Investigating the role and effect of enjoining good and forbidding evil in strengthening social capital
(بررسی نقش و تأثیر امر به معروف و نهی از منکر در تقویت سرمایة اجتماعی)

Title Investigating the role and effect of enjoining good and forbidding evil in strengthening social capital
Title Original بررسی نقش و تأثیر امر به معروف و نهی از منکر در تقویت سرمایة اجتماعی
Author Seema Joynipour ; Soheila Pirozfar ; Mohammad Hasan Rostami
Author Original سیما جوینیپور سهیلا پیروز فر محمدحسن رستمی
Publication Date: 1396-01
Subject Trust, reputation, social relations, social capital, public supervision, prohibition of evil
Type Periodical
Language Persian
Digital Yes
Manuscript No
Library: University of Toronto
Library Asset ID ISSN: 2322-2506, EISSN: 2588-4700, DOI: 10.30471/soci.2017.1414
Record ID cdi_doaj_primary_oai_doaj_org_article_8e0672ba1ece4c6f9cfd2be5214e524b
Date 1396-01
Notes Enjoining what is good and forbidding what is bad, as a religious-social action that results from a sense of responsibility in group bonds, performs important social functions. The realization of health and prosperity and the growth of any society depends on the attention and diligence of the general supervision by the members of the society. The upcoming research has examined the role and place of enjoining good and forbidding evil in the strengthening and development of social capital, and based on three important Quranic principles: religious brotherhood, guardianship, and unity, and emphasizing the component of trust in the communication dimension of social capital centered on faith, it has endeavored to provide a model for using the enlightened teachings of the Holy Quran in the production and strengthening of social capital. The hypothesis of this article is that the man-making orders of the Holy Quran in the area of enjoining good and forbidding evil play an important role in strengthening and growing social capital, and the most important components of social capital, i.e. trust, partnership, unity, support and social security, are mentioned in the three Qur'anic principles and have a special effect. [Hossein1] [Hossein1] In this abstract, no name of the research method is mentioned. The author of the article should fix this problem.
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Investigating the role and effect of enjoining good and forbidding evil in strengthening social capital

(بررسی نقش و تأثیر امر به معروف و نهی از منکر در تقویت سرمایة اجتماعی)
Author Seema Joynipour ; Soheila Pirozfar ; Mohammad Hasan Rostami
Author Original سیما جوینیپور سهیلا پیروز فر محمدحسن رستمی
Publication Date 1396-01
Subject Trust, reputation, social relations, social capital, public supervision, prohibition of evil
Type Periodical
Language Persian
Digital Yes
Manuscript No
Library University of Toronto
Library Asset ID ISSN: 2322-2506, EISSN: 2588-4700, DOI: 10.30471/soci.2017.1414
Record ID cdi_doaj_primary_oai_doaj_org_article_8e0672ba1ece4c6f9cfd2be5214e524b
Date 1396-01
Notes Enjoining what is good and forbidding what is bad, as a religious-social action that results from a sense of responsibility in group bonds, performs important social functions. The realization of health and prosperity and the growth of any society depends on the attention and diligence of the general supervision by the members of the society. The upcoming research has examined the role and place of enjoining good and forbidding evil in the strengthening and development of social capital, and based on three important Quranic principles: religious brotherhood, guardianship, and unity, and emphasizing the component of trust in the communication dimension of social capital centered on faith, it has endeavored to provide a model for using the enlightened teachings of the Holy Quran in the production and strengthening of social capital. The hypothesis of this article is that the man-making orders of the Holy Quran in the area of enjoining good and forbidding evil play an important role in strengthening and growing social capital, and the most important components of social capital, i.e. trust, partnership, unity, support and social security, are mentioned in the three Qur'anic principles and have a special effect. [Hossein1] [Hossein1] In this abstract, no name of the research method is mentioned. The author of the article should fix this problem.
Erişim bilgileri Available Online
University of Toronto - Ottoman library catalog search
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