Explaining the problems of Al-Mukhtasar in the science of prosody by Abu Al-Jaish Al-Ansari
(بيان مشكلات المختصر في علم العروض لأبي الجيش الأنصاري)

Name: Explaining the problems of Al-Mukhtasar in the science of prosody by Abu Al-Jaish Al-Ansari
Author: Abdul Mohsen bin Muhammad, Al-Qaysari, Al-Rumi, Al-Hanafi, Al-Qaysari (755 AH)

Title	Explaining the problems of Al-Mukhtasar in the science of prosody by Abu Al-Jaish Al-Ansari
Title Original	بيان مشكلات المختصر في علم العروض لأبي الجيش الأنصاري
Author	Abdul Mohsen bin Muhammad, Al-Qaysari, Al-Rumi, Al-Hanafi, Al-Qaysari (755 AH)
Author Original	عبدالمحسن بن محمد، القيصري، الرومي، الحنفي ، القيصري هــ
Publication Place	- House of Islamic Manuscripts
Subject	Offers
Type	Book
Language	Arabic
Digital	No
Manuscript	Yes
Pages Count	23
Physical Dimensions	29.8 19.2 سم.20.8 14.8 سم
Library:	Dar Almakhtotat - دار المخطوطات
Record ID	20192126
Library Location	1097 / total
Date	Rajab / 1164 AH, twelfth century AH
Notes	I thank God for restricting the soundness of nature to the type of human being, and concealing within their chests all kinds of weights and their adornments with the results of thought that belittle the pearls spread in the bowels of the seas. Rather, they are belittled by the rhymes arranged in the necklaces of the poplars. A constant and uninterrupted praise. I thank Him with thanks, giving thanks to the origins, trailing the branches. He did not stop at the ends of the verses with commas and miracles. He revealed with the palm of the statement the mask of doubt about the faces of the miracle. I direct the best prayer to the part of the city of He who is the best of creation. And his lofty displays of imperfection and defect are the righteousness of Muhammad, whose status among creation is most famous, and his status is stipulated that he is the most severe and watchful of the cause of causes until the Day of Recompense, the pouring out of the sheaves of perfect mercy in parts upon the entirety of his family and companions, the choice without distinction between any of the young and the old, a prayer supported by perpetual pegs, and an everlasting watch over what follows the nights and days. As for what follows: These are words that only a fool whose nature is concise in dissecting the problems of the summary of the science of prosody attributed to the virtuous and complete Imam Abu Abdullah Muhammad, known as the father of the Andalusian Ansari Army. May God make the balance of his hope heavy with good deeds and the record of his work light with bad deeds. I was prompted to compose them by a sign issued by the honorable emir and the proud and powerful chest, the holder of abundant and complete blessings, the giver of comprehensive and abundant gifts, the Lord who does not He competes with him, but does not come close to him in the plain of the earth, secret, and every sea is at his palm that is devoid of restraint and capture, secret, the helper of creation, the helper of creation, Sulaiman Bey, son of the greatest prince and the most honorable vizier, the pole of the sky of exaltation, the orbit of the affairs of the greatest and the highest, the sphere of the state and the religion, the prince, pure with you. May God bless them with a long, long life, eradicating the enemies of their state.... And the second, and it is the third, is the original, fragmented, humiliated, and his home is this verse, replacing his saying: relieving distress with his saying: side. Min Lajaj, qtaqat graduation: Janban Fa’il min Lajaj Fa’il. The third, which is the fourth, has a fuzzy, marfal origin, and its vowel is this verse if it is placed in the place of his saying: From Lajaj, his saying: From the stubbornness of cutting these two words: From the stubbornness of Fa’alaatn. His saying: The present matter, the command and the request are also said: His affair is good, meaning his request wants what is sought for good and relief from relief with the sukoon of the r, which is the removal of grief and anguish with the dammah and the fatha after it, the plural of distress, with the dammah and the sukun, which is grief and the aspect of that which is far away, and the distress and stubbornness in the meaning, and it has been mentioned that the two terms are specific to a circle called the circle of agreement with the kasra of the fa, and it was named because of the agreement of the five-pointed parts in each of its two seas. This is according to Al-Akhfash. As for Hebron, it has one sea, which is the contiguous, and this is the image of the circle. If you want to separate the contiguous from the contiguous, it starts from the first lam, and its opposite is from the first, fa’il. This is the last thing we wanted from explaining the problems of the summary of prosody marked in Andalusian. We thank God for inspiring investigation, and He is the Grantor of success.
Kaynaklar ve Referanslar	كشف الظنون عن أسامي الكتب والفنون مصطفى بن عبد الله حاجي خليفة (1067) ( 2 / 1135 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 4 / 152 )
Mecmua İçindeki Sıra No	56
Satır Sayısı	21
Yazı Türü	النسخ

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Dar Almakhtotat - دار المخطوطات

Explaining the problems of Al-Mukhtasar in the science of prosody by Abu Al-Jaish Al-Ansari

(بيان مشكلات المختصر في علم العروض لأبي الجيش الأنصاري)

Author Abdul Mohsen bin Muhammad, Al-Qaysari, Al-Rumi, Al-Hanafi, Al-Qaysari (755 AH)

Author Original عبدالمحسن بن محمد، القيصري، الرومي، الحنفي ، القيصري هــ

Publication Place - House of Islamic Manuscripts

Subject Offers

Type Book

Language Arabic

Digital No

Manuscript Yes

Pages Count 23

Physical Dimensions 29.8 19.2 سم.20.8 14.8 سم

Library Dar Almakhtotat - دار المخطوطات

Record ID 20192126

Library Location 1097 / total

Date Rajab / 1164 AH, twelfth century AH

Notes I thank God for restricting the soundness of nature to the type of human being, and concealing within their chests all kinds of weights and their adornments with the results of thought that belittle the pearls spread in the bowels of the seas. Rather, they are belittled by the rhymes arranged in the necklaces of the poplars. A constant and uninterrupted praise. I thank Him with thanks, giving thanks to the origins, trailing the branches. He did not stop at the ends of the verses with commas and miracles. He revealed with the palm of the statement the mask of doubt about the faces of the miracle. I direct the best prayer to the part of the city of He who is the best of creation. And his lofty displays of imperfection and defect are the righteousness of Muhammad, whose status among creation is most famous, and his status is stipulated that he is the most severe and watchful of the cause of causes until the Day of Recompense, the pouring out of the sheaves of perfect mercy in parts upon the entirety of his family and companions, the choice without distinction between any of the young and the old, a prayer supported by perpetual pegs, and an everlasting watch over what follows the nights and days. As for what follows: These are words that only a fool whose nature is concise in dissecting the problems of the summary of the science of prosody attributed to the virtuous and complete Imam Abu Abdullah Muhammad, known as the father of the Andalusian Ansari Army. May God make the balance of his hope heavy with good deeds and the record of his work light with bad deeds. I was prompted to compose them by a sign issued by the honorable emir and the proud and powerful chest, the holder of abundant and complete blessings, the giver of comprehensive and abundant gifts, the Lord who does not He competes with him, but does not come close to him in the plain of the earth, secret, and every sea is at his palm that is devoid of restraint and capture, secret, the helper of creation, the helper of creation, Sulaiman Bey, son of the greatest prince and the most honorable vizier, the pole of the sky of exaltation, the orbit of the affairs of the greatest and the highest, the sphere of the state and the religion, the prince, pure with you. May God bless them with a long, long life, eradicating the enemies of their state.... And the second, and it is the third, is the original, fragmented, humiliated, and his home is this verse, replacing his saying: relieving distress with his saying: side. Min Lajaj, qtaqat graduation: Janban Fa’il min Lajaj Fa’il. The third, which is the fourth, has a fuzzy, marfal origin, and its vowel is this verse if it is placed in the place of his saying: From Lajaj, his saying: From the stubbornness of cutting these two words: From the stubbornness of Fa’alaatn. His saying: The present matter, the command and the request are also said: His affair is good, meaning his request wants what is sought for good and relief from relief with the sukoon of the r, which is the removal of grief and anguish with the dammah and the fatha after it, the plural of distress, with the dammah and the sukun, which is grief and the aspect of that which is far away, and the distress and stubbornness in the meaning, and it has been mentioned that the two terms are specific to a circle called the circle of agreement with the kasra of the fa, and it was named because of the agreement of the five-pointed parts in each of its two seas. This is according to Al-Akhfash. As for Hebron, it has one sea, which is the contiguous, and this is the image of the circle. If you want to separate the contiguous from the contiguous, it starts from the first lam, and its opposite is from the first, fa’il. This is the last thing we wanted from explaining the problems of the summary of prosody marked in Andalusian. We thank God for inspiring investigation, and He is the Grantor of success.

Kaynaklar ve Referanslar كشف الظنون عن أسامي الكتب والفنون مصطفى بن عبد الله حاجي خليفة (1067) ( 2 / 1135 ) الأعلام قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين خير الدين بن محمود بن محمد بن علي بن فارس الزركلي (1396) ( 4 / 152 )

Mecmua İçindeki Sıra No 56

Satır Sayısı 21

Yazı Türü النسخ