Al-Sari’s guidance for explaining Sahih Al-Bukhari - Part Two-
(ارشاد الساري لشرح صحيح البخاري الجزء الثاني)

Name: Al-Sari’s guidance for explaining Sahih Al-Bukhari - Part Two-
Author: Al-Qastalani, Ahmed bin Muhammad bin Abi Bakr

Title	Al-Sari’s guidance for explaining Sahih Al-Bukhari - Part Two-
Title Original	ارشاد الساري لشرح صحيح البخاري الجزء الثاني
Author	Al-Qastalani, Ahmed bin Muhammad bin Abi Bakr
Author Original	القسطلاني ، أحمد بن محمد بن أبي بكر
Publication Place	- Al-Qastalani, Ahmed bin Muhammad bin Abi Bakr
Subject	accident
Type	Book
Language	Arabic
Digital	Yes
Manuscript	Yes
Physical Dimensions	449 ورقة 31 سطر ، المقاس الداخلي : 23x16 سم
Library:	King Fahd National Laibrary
Record ID	437e60cf-f5bf-da5a-6b76-a449c2671928
Library Location	King Faisal Center for Research and Islamic Studies
Notes	24 x 17,2 cm. The text is in a double tab in red. The beginning of the manuscript: (The Book of Prayer Times) is the plural of Miqat, which is the time set for the verb (In the Name of God, the Most Gracious, the Most Merciful). This is also the case in the narration of Abu Dharr and Al-Mustammli with the introduction of the basmalah and his companion Al-Kashmihini and Al-Hamawi in the narration In the Name of God, the Most Gracious, the Most Merciful, the chapter on prayer times and their virtues... There is an decoration in Q1B in blue and red and his doctrine, and likewise Q2A. It has a tabulation of its doctrine.. Humidity did not affect the reading of the text. It has some corrections in it from the beginning of the book of timings, to the end of the book of funerals. The pages are bound in red, other than the first two pages, which are bound in blue and yellow gold ink, and the first page has a decorated Ottoman torah. The correct words are in red. Corrected version. There is a comment. It was copied on the original by: Saleh Hassan Abd al-Salam Abu Sayha al-Maliki al-Tunisi. The end of the manuscript: ... and in the hadith al-Tahaddith and al-‘Annaan. He cited it here briefly, and it will come, God willing, at length in the interpretation of the poets. It was included by Muslim in al-Iman and al-Tirmidhi in the interpretation, as well as al-Nasa’i, and God knows best.
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Al-Sari’s guidance for explaining Sahih Al-Bukhari - Part Two-

(ارشاد الساري لشرح صحيح البخاري الجزء الثاني)

Author Al-Qastalani, Ahmed bin Muhammad bin Abi Bakr

Author Original القسطلاني ، أحمد بن محمد بن أبي بكر

Publication Place - Al-Qastalani, Ahmed bin Muhammad bin Abi Bakr

Subject accident

Type Book

Language Arabic

Digital Yes

Manuscript Yes

Physical Dimensions 449 ورقة 31 سطر ، المقاس الداخلي : 23x16 سم

Library King Fahd National Laibrary

Record ID 437e60cf-f5bf-da5a-6b76-a449c2671928

Library Location King Faisal Center for Research and Islamic Studies

Notes 24 x 17,2 cm. The text is in a double tab in red. The beginning of the manuscript: (The Book of Prayer Times) is the plural of Miqat, which is the time set for the verb (In the Name of God, the Most Gracious, the Most Merciful). This is also the case in the narration of Abu Dharr and Al-Mustammli with the introduction of the basmalah and his companion Al-Kashmihini and Al-Hamawi in the narration In the Name of God, the Most Gracious, the Most Merciful, the chapter on prayer times and their virtues... There is an decoration in Q1B in blue and red and his doctrine, and likewise Q2A. It has a tabulation of its doctrine.. Humidity did not affect the reading of the text. It has some corrections in it from the beginning of the book of timings, to the end of the book of funerals. The pages are bound in red, other than the first two pages, which are bound in blue and yellow gold ink, and the first page has a decorated Ottoman torah. The correct words are in red. Corrected version. There is a comment. It was copied on the original by: Saleh Hassan Abd al-Salam Abu Sayha al-Maliki al-Tunisi. The end of the manuscript: ... and in the hadith al-Tahaddith and al-‘Annaan. He cited it here briefly, and it will come, God willing, at length in the interpretation of the poets. It was included by Muslim in al-Iman and al-Tirmidhi in the interpretation, as well as al-Nasa’i, and God knows best.

Yazı Tipi نسخ