Author
Al-Suhaimi, Ahmed bin Muhammad bin Ali, d. 1178 AH.
Author Original
السحيمي، أحمد بن محمد بن علي، ت هـ
Publication Date
Not mentioned
Publication Place
-
Al-Suhaimi, Ahmed bin Muhammad bin Ali, d. 1178 AH.
Subject
Rhetoric
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
108
Physical Dimensions
عدد الأوراق : 108 ؛ عدد الأسطر : 25 ؛ المقاس : --
Library
King Fahd National Laibrary
Record ID
b58c6f05-e382-4d65-9bbd-e5dbea009d76
Library Location
Umm Al-Qura University
Date
Not mentioned
Notes
A copy missing from the middle and the other, good, written in black ink and the text annotated with red ink, with traces of moisture, some edges eroded, fresh binding, and on the title page appears a statement that this copy is missing from the middle and the other by an amount of two or three chairs at most, but from the indexing it became clear to us that this copy consists of four parts that were gathered and bound together in the wrong way and these parts are: from (1a - 88b) is the indexed part of the manuscript. Al-I'tisam with Al-Isam, then (89a - 97b) a footnote or explanation of theology or the principles of jurisprudence, then (98a - 117b) a part that follows Al-I'tisam, so we took the aforementioned ending from folio 117b, then (118a - 137b) part of a footnote or an explanation of grammar, then (138a - 143a) the last part with a fragment of the text from a book by the author mentioned in it, which is Abdullah bin Hijazi bin Ibrahim Al-Sharqawi. Al-Shafi’i Al-Khalouti, T. 1227 AH. He was the sheikh of the Al-Azhar Mosque, see Mu’jam al-Mu’tali’ 2/234, and the aforementioned copyist was Abd al-Muhsin al-Safouri al-Shafi’i al-Ash’ari, who copied it in 1266 AH.
Metin Başı (İncipit)
الحمد لله الذي له الحمد حقيقية ولغيره مجاز ... أما بعد فيقول ... السحيمي ... هذا ما اشتدت إليه الحاجة من بيان شرح العصام على رسالة العالم المحقق ... أبي القاسم السمرقندي يكشف عن وجهه اللثام ما فيه من تعقيد المعاني ... وسميته الاعتصام بالعصام ...
Yazı Tipi
معتاد
Metin Sonu (Explicit)
... وهذه القرينة كالمخالب لم يشبه معناها بمعنى لفظ آخر حتى يستعار لفظه لها، وإنما أثبت معناها لمعني المشبه على سبيل المجاز العقلى، أجيب بأن هذه القرينة ليست استعارة حقيقية وإنما هى استعارة مجازية علاقتها ...
