The clarification to explain Al-Jami’ Al-Sahih - Parts One and Two -
(التوضيح لشرح الجامع الصحيح الجزءان الأول والثاني)

Title The clarification to explain Al-Jami’ Al-Sahih - Parts One and Two -
Title Original التوضيح لشرح الجامع الصحيح الجزءان الأول والثاني
Author Ibn al-Mulqin, Omar bin Ali bin Ahmed
Author Original ابن الملقن ، عمر بن علي بن أحمد
Publication Place - Ibn al-Mulqin, Omar bin Ali bin Ahmed
Subject accident
Type Book
Language Arabic
Digital Yes
Manuscript Yes
Physical Dimensions 331 ورقة 21-23 سطر ، المقاس الداخلي : 26,3x18,5 سم
Library: King Fahd National Laibrary
Record ID be032285-9251-55d4-9b9b-3518d9a65070
Library Location King Faisal Center for Research and Islamic Studies
Notes 28 x 19.5 cm. The beginning of the manuscript: I thank God for His continuous blessings and I thank Him for the succession of His blessings in denying deviation and distortion from the words of His most honorable purists... And after that, this is an important renouncement and many gems that I hope will benefit and preserve and reward and reward abundantly according to the Sahih of the Imam, Commander of the Faithful, Abi Abdullah Muhammad bin Ismail Al-Bukhari... which is the most authentic book after the Qur’an... and he limited the purpose of the speech into ten sections, one of which was in the minutes of its chain of transmission. And his work... has two parts in one volume, the first part ends with the paper (208). The second part ends with the chapter on applying water in the open air. The first part differs from the second in its handwriting. Both were written during the author’s lifetime, their title was in his handwriting, and they were addressed to him and in his handwriting. The first part contains reports of reading and hearing from the tribe of Ibn al-Ajmi (Ibrahim bin Muhammad bin Khalil) according to the author, some of them in the handwriting of the tribe of Ibn al-Ajmi himself, and some in the handwriting of his student and one of the attendees of the hearing, Muhammad bin Khalil al-Hadhiri. In the footnotes of the copy are corrections, interviews, and rare comments, some of which are in the handwriting of the author Ibn al-Mulqin, and some of which are in different handwritings by some scholars. The chapters in the second part are written, some in gold and some in blue. On the cover of the two parts, Yahya bin Haji Al-Shafi’i owned it in the year 845 AH. On the cover of the first part is a collection of possessions by: Ahmed bin Omar Al-Amri Al-Shafi’i Al-Maqdisi Al-Qadiri in the year 871 AH, Abu Bakr bin Rustam bin Ahmed bin Mahmoud Al-Sharwani, and Abdul Razzaq in the year 1080 AH. In the beginning, there are readings by each of: Nasrallah bin Ahmad bin Muhammad al-Baghdadi al-Hanbali, Muhammad bin Musa bin Muhammad bin Muhammad bin al-Shihab, and Mahmoud al-Halabi in the year 792 AH. He wrote in praise of him a poem of eleven long lines, and his land affected the paper with some corrections and some comments and footnotes in Q (2). That is a Sunnah.. So he said: If.. every time I went to the toilet, it would be a Sunnah. And what he mentioned was considered, and what he cited is a weak hadith.
Yazı Tipi نسخ
View in source King Fahd National Laibrary King Fahd National Laibrary - Ottoman library catalog search
King Fahd National Laibrary - Ottoman library catalog search King Fahd National Laibrary

The clarification to explain Al-Jami’ Al-Sahih - Parts One and Two -

(التوضيح لشرح الجامع الصحيح الجزءان الأول والثاني)
Author Ibn al-Mulqin, Omar bin Ali bin Ahmed
Author Original ابن الملقن ، عمر بن علي بن أحمد
Publication Place - Ibn al-Mulqin, Omar bin Ali bin Ahmed
Subject accident
Type Book
Language Arabic
Digital Yes
Manuscript Yes
Physical Dimensions 331 ورقة 21-23 سطر ، المقاس الداخلي : 26,3x18,5 سم
Library King Fahd National Laibrary
Record ID be032285-9251-55d4-9b9b-3518d9a65070
Library Location King Faisal Center for Research and Islamic Studies
Notes 28 x 19.5 cm. The beginning of the manuscript: I thank God for His continuous blessings and I thank Him for the succession of His blessings in denying deviation and distortion from the words of His most honorable purists... And after that, this is an important renouncement and many gems that I hope will benefit and preserve and reward and reward abundantly according to the Sahih of the Imam, Commander of the Faithful, Abi Abdullah Muhammad bin Ismail Al-Bukhari... which is the most authentic book after the Qur’an... and he limited the purpose of the speech into ten sections, one of which was in the minutes of its chain of transmission. And his work... has two parts in one volume, the first part ends with the paper (208). The second part ends with the chapter on applying water in the open air. The first part differs from the second in its handwriting. Both were written during the author’s lifetime, their title was in his handwriting, and they were addressed to him and in his handwriting. The first part contains reports of reading and hearing from the tribe of Ibn al-Ajmi (Ibrahim bin Muhammad bin Khalil) according to the author, some of them in the handwriting of the tribe of Ibn al-Ajmi himself, and some in the handwriting of his student and one of the attendees of the hearing, Muhammad bin Khalil al-Hadhiri. In the footnotes of the copy are corrections, interviews, and rare comments, some of which are in the handwriting of the author Ibn al-Mulqin, and some of which are in different handwritings by some scholars. The chapters in the second part are written, some in gold and some in blue. On the cover of the two parts, Yahya bin Haji Al-Shafi’i owned it in the year 845 AH. On the cover of the first part is a collection of possessions by: Ahmed bin Omar Al-Amri Al-Shafi’i Al-Maqdisi Al-Qadiri in the year 871 AH, Abu Bakr bin Rustam bin Ahmed bin Mahmoud Al-Sharwani, and Abdul Razzaq in the year 1080 AH. In the beginning, there are readings by each of: Nasrallah bin Ahmad bin Muhammad al-Baghdadi al-Hanbali, Muhammad bin Musa bin Muhammad bin Muhammad bin al-Shihab, and Mahmoud al-Halabi in the year 792 AH. He wrote in praise of him a poem of eleven long lines, and his land affected the paper with some corrections and some comments and footnotes in Q (2). That is a Sunnah.. So he said: If.. every time I went to the toilet, it would be a Sunnah. And what he mentioned was considered, and what he cited is a weak hadith.
Yazı Tipi نسخ
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