Brief explanation of Khalil
(شرح مختصر خليل)

Name: Brief explanation of Khalil
Author: He didn't know

Title	Brief explanation of Khalil
Title Original	شرح مختصر خليل
Author	He didn't know
Author Original	لم يعرف
Publication Date:	Q. 13 AH. / 19 AD. In appreciation
Publication Place	- He didn't know
Subject	Maliki jurisprudence
Type	Book
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	123
Physical Dimensions	عدد الأوراق : 123 ق. ؛ عدد الأسطر : 27 س. ؛ المقاس : --
Library:	King Fahd National Laibrary
Record ID	c51b1dfa-4bc3-48f9-a6aa-82a2a458d84f
Library Location	King Abdulaziz Public Library
Date	Q. 13 AH. / 19 AD. In appreciation
Notes	The copy is a piece of the book, located within the collection of fabricated papers and lines (1b-123b), with comments on it. The explanation was written in black ink, and the annotated text was written in red ink.
Metin Başı (İncipit)	باب في الصلاة، يذكر فيه وقتها وغيره ، وهي لغة الدعاء ...
Yazı Tipi	نستعليق
Metin Sonu (Explicit)	فصل في حكم قصر الصلاة .... ومن أراد سفراً فلا يخرج حتى يؤدي ما يمكنه أداؤه مما عليه ... ويترك لأهله كفايتهم إن قرروا .. من لا يضيع .

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King Fahd National Laibrary

Brief explanation of Khalil

(شرح مختصر خليل)

Author He didn't know

Author Original لم يعرف

Publication Date Q. 13 AH. / 19 AD. In appreciation

Publication Place - He didn't know

Subject Maliki jurisprudence

Type Book

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 123

Physical Dimensions عدد الأوراق : 123 ق. ؛ عدد الأسطر : 27 س. ؛ المقاس : --

Library King Fahd National Laibrary

Record ID c51b1dfa-4bc3-48f9-a6aa-82a2a458d84f

Library Location King Abdulaziz Public Library

Date Q. 13 AH. / 19 AD. In appreciation

Notes The copy is a piece of the book, located within the collection of fabricated papers and lines (1b-123b), with comments on it. The explanation was written in black ink, and the annotated text was written in red ink.

Metin Başı (İncipit) باب في الصلاة، يذكر فيه وقتها وغيره ، وهي لغة الدعاء ...

Yazı Tipi نستعليق

Metin Sonu (Explicit) فصل في حكم قصر الصلاة .... ومن أراد سفراً فلا يخرج حتى يؤدي ما يمكنه أداؤه مما عليه ... ويترك لأهله كفايتهم إن قرروا .. من لا يضيع .