Footnote to Al-Baydawi’s interpretation (another version)
(حاشية على تفسير البيضاوي نسخة أخرى)

Title Footnote to Al-Baydawi’s interpretation (another version)
Title Original حاشية على تفسير البيضاوي نسخة أخرى
Author Mulla Khosrow, Muhammad bin Faramerz bin Ali, T. 885 AH
Author Original ملا خسرو، محمد بن فرامرز بن علي، ت هـ
Publication Date: Not mentioned
Publication Place - Mulla Khosrow, Muhammad bin Faramerz bin Ali, T. 885 AH
Subject The Qur’an and its sciences
Type kitap
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 78
Physical Dimensions عدد الأوراق : 78 ؛ عدد الأسطر : 23 ؛ المقاس : 22 ×16 سم.
Library: King Fahd National Laibrary
Record ID 3b57b907-f0b5-4505-bd03-729f836e56f0
Library Location Mecca Library
Date Not mentioned
Notes An incomplete copy of the beginning and the end, written in black ink, and the copyist used red ink to write the names of the surahs at the beginning of the copy, starting from the end of Surah Al-Mumtahana to the beginning of Surah Al-Jinn, well-written and precise, and the margins have restrictions and corrections. The title of the book was mentioned on the margin of the first sheet in a newer script than the copy and attributed it to Sheikh Zada. We did not find from the sources that attributed a footnote to Al-Baydawi’s interpretation to one of the scholars whose name is Zada except Muhammad bin Abd. Al-Wahhab, known as Abd al-Karim Zadeh, as mentioned by Haji Khalifa, and we saw that his attribution to Manla Khusraw is stronger than his attribution to Abd al-Karim Zadeh. In addition, the footnote has copies identical to our copy in the Umm al-Qura Library under No. 381, and in the King Abdul Aziz Library in Jeddah under No. 1081.
Metin Başı (İncipit) ناقص والموجود يبدأ بـ ... موافقة قلوبهن ألسنتهن، وهو ما يظنّ في حقهن من ثباتهنّ على الإيمان، والثالثة الإيمان الصادق الذي يطمئن عليه القلب وذلك لا يطّله عليه إلا علّام الغيوب . . .
Yazı Tipi تعليق
Metin Sonu (Explicit) ناقص والموجود ينتهى بــ ... فلا يتأتى له الحمل المذكور لكون لفظ الأبد صريحاً في سقوط ذلك الاحتمال، فلما خصّ العصيان بالعصيان في الأمر بالتوحيد لم تبق الآية دليلاً على ما ادّعته المعتزلة. قوله.
View in source King Fahd National Laibrary King Fahd National Laibrary - Ottoman library catalog search
King Fahd National Laibrary - Ottoman library catalog search King Fahd National Laibrary

Footnote to Al-Baydawi’s interpretation (another version)

(حاشية على تفسير البيضاوي نسخة أخرى)
Author Mulla Khosrow, Muhammad bin Faramerz bin Ali, T. 885 AH
Author Original ملا خسرو، محمد بن فرامرز بن علي، ت هـ
Publication Date Not mentioned
Publication Place - Mulla Khosrow, Muhammad bin Faramerz bin Ali, T. 885 AH
Subject The Qur’an and its sciences
Type kitap
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 78
Physical Dimensions عدد الأوراق : 78 ؛ عدد الأسطر : 23 ؛ المقاس : 22 ×16 سم.
Library King Fahd National Laibrary
Record ID 3b57b907-f0b5-4505-bd03-729f836e56f0
Library Location Mecca Library
Date Not mentioned
Notes An incomplete copy of the beginning and the end, written in black ink, and the copyist used red ink to write the names of the surahs at the beginning of the copy, starting from the end of Surah Al-Mumtahana to the beginning of Surah Al-Jinn, well-written and precise, and the margins have restrictions and corrections. The title of the book was mentioned on the margin of the first sheet in a newer script than the copy and attributed it to Sheikh Zada. We did not find from the sources that attributed a footnote to Al-Baydawi’s interpretation to one of the scholars whose name is Zada except Muhammad bin Abd. Al-Wahhab, known as Abd al-Karim Zadeh, as mentioned by Haji Khalifa, and we saw that his attribution to Manla Khusraw is stronger than his attribution to Abd al-Karim Zadeh. In addition, the footnote has copies identical to our copy in the Umm al-Qura Library under No. 381, and in the King Abdul Aziz Library in Jeddah under No. 1081.
Metin Başı (İncipit) ناقص والموجود يبدأ بـ ... موافقة قلوبهن ألسنتهن، وهو ما يظنّ في حقهن من ثباتهنّ على الإيمان، والثالثة الإيمان الصادق الذي يطمئن عليه القلب وذلك لا يطّله عليه إلا علّام الغيوب . . .
Yazı Tipi تعليق
Metin Sonu (Explicit) ناقص والموجود ينتهى بــ ... فلا يتأتى له الحمل المذكور لكون لفظ الأبد صريحاً في سقوط ذلك الاحتمال، فلما خصّ العصيان بالعصيان في الأمر بالتوحيد لم تبق الآية دليلاً على ما ادّعته المعتزلة. قوله.
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