Author
Abu Bakr Shata, Abu Bakr bin Muhammad Shata, d. 1310 AH.
Author Original
أبو بكر شطا، أبو بكر بن محمد شطا، ت هـ
Publication Date
Not mentioned
Publication Place
-
Abu Bakr Shata, Abu Bakr bin Muhammad Shata, d. 1310 AH.
Subject
Shafi'i jurisprudence
Type
kitap
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
736
Physical Dimensions
عدد الأوراق : 736 ؛ عدد الأسطر : مسطرتها مختلفة ؛ المقاس : --
Library
King Fahd National Laibrary
Record ID
190f84bb-4cf8-4b33-9111-a29af393acd7
Library Location
Umm Al-Qura University
Date
Not mentioned
Notes
A complete, good copy, written in black ink, numbered with a commentary, some of the lines and words crossed out, it has many footnotes and comments, some of which are crossed out, it has corrections in the margin, it contains about 66 small pages like airplanes, some of which have only a few words, some of the pages are white, the leaves are disjointed, the edges are frayed from the beginning, a modern binding, the manuscript looks like a draft of the book and it may have been written in its author’s handwriting, in the book Al-I’lam. Among those in the History of India from Alam 4/341 explains that Sheikh Zain al-Din al-Mulibari has the book Qurrat al-Ain and has a commentary on it called Fath al-Mu’in Sharh Qurrat al-Ain. The author in al-‘Alam is Othman bin Muhammad Shata al-Dumyati al-Shafi’i Abu Bakr al-Bakri who died after 1302 AH, and likewise in Dictionary of Authors 2/369 he is Uthman bin Muhammad Shata al-Dumyati al-Bakri al-Shafi’i who was alive in 1300 AH.
Metin Başı (İncipit)
الحمد لله رب العالمين ... أما بعد فيقول ... أبو بكر ... محمد شطا أن هذه تقريرات على شرح قرة العين بمهمات الدين لفريد عصره ... أحمد المليباري، نقلتها من كلام الجمهور وليس لي في ذلك إلا النقل والتسطير، وإن كان ذلك لا يسمى تأليفا فالقصد به الإعانة والتذكير ... قال الشارح رحمه الله تعالى ...
Yazı Tipi
معتاد
Metin Sonu (Explicit)
... قوله : اعتقنا الله من النار أي خلصنا الله من النار، فليس المراد بالعتق حقيقة ... ولا تخفى مناسبة هذا الدعاء ... إلى أنه خلص من تأليف هذا الشرح المبارك ففيه من المحسنات البديعية براعة ... وهذا حسن مختمى.