Holy Quran
(قرآن كريم)

Title Holy Quran
Title Original قرآن كريم
Subject Qurans
Type kitap
Language Arabic
Digital Yes
Manuscript Yes
Physical Dimensions 75 ورقة 15 سطر ، المقاس الداخلي : 23,2x17,2 سم
Library: King Fahd National Laibrary
Record ID 313541d9-99e1-f995-1403-f587717df364
Library Location King Faisal Center for Research and Islamic Studies
Notes 23.2 x 17.2 cm. The beginning of the manuscript: In the name of God, the Most Gracious, the Most Merciful. Praise be to God, Lord of the Worlds, the Most Gracious, the Most Merciful, Master of the Day of Judgment. Thee we worship and Thee we seek help. Guide us to the straight path, the path of those whom You have bestowed, not upon whom is wrath nor those who go astray. Light moisture did not affect the text. It has no decorations of any kind. The surah dividers write in one section the name of the surah, the number of its verses, and the place of its revelation in red. Eighths and quarters are marked. The parties are in the footnotes, and he writes the words with the beginning of the party in a larger font than his usual handwriting. The Moroccan vowels, so the ḍamma resembles (d). He does not put marks at the ends of the verses, and he may put a comma in black or red in their place (,) and adjust his reading according to Al-Duri’s narration on the authority of Abu Amr. He mostly adheres to the Uthmanic script, and the missing letters are written in red. The numbers at the beginning of the surahs agree with the numbers of the Kufans, and it is correct that they agree with the Basrans. The fallen person writes it in the margin. Above some Qur’anic verses he writes words in small red script (Rahmat) written above them: (seven) /v. 11/ and (Islah) written above them (fardah) /and 19/ (afterwards) above them (nine) /and 20/ and others, as if the word (fardah) means, by establishing the alif, meaning: he sets it apart, and the numbers are the total number of places. At the end of the parts, he writes information such as his statement at the beginning of the third part (Here the second part ends and the third begins, and God grants completion) in the footnote in red, two intersecting lines. There, it was omitted in the Almighty’s saying: (And mercy, and God is Forgiving and Merciful) An-Nisa: 96, until the end of Surat Al-Saff.||(The Qur’an is a gift from Sheikh Awad Omar Al-Imam to His Majesty King Faisal Al Saud upon his visit to Sudan in Dhul-Qa’dah 1385 AH). Transcribed by: Muhammad bin Al-Hajj Hamid End of manuscript: Say, I seek refuge in the Lord of the people, the King of the people, the God of the people, from the evil of the deceitful whisperer who whispers into the hearts of the people from Paradise and the people.
Yazı Tipi نسخ
View in source King Fahd National Laibrary King Fahd National Laibrary - Ottoman library catalog search
King Fahd National Laibrary - Ottoman library catalog search King Fahd National Laibrary

Holy Quran

(قرآن كريم)
Subject Qurans
Type kitap
Language Arabic
Digital Yes
Manuscript Yes
Physical Dimensions 75 ورقة 15 سطر ، المقاس الداخلي : 23,2x17,2 سم
Library King Fahd National Laibrary
Record ID 313541d9-99e1-f995-1403-f587717df364
Library Location King Faisal Center for Research and Islamic Studies
Notes 23.2 x 17.2 cm. The beginning of the manuscript: In the name of God, the Most Gracious, the Most Merciful. Praise be to God, Lord of the Worlds, the Most Gracious, the Most Merciful, Master of the Day of Judgment. Thee we worship and Thee we seek help. Guide us to the straight path, the path of those whom You have bestowed, not upon whom is wrath nor those who go astray. Light moisture did not affect the text. It has no decorations of any kind. The surah dividers write in one section the name of the surah, the number of its verses, and the place of its revelation in red. Eighths and quarters are marked. The parties are in the footnotes, and he writes the words with the beginning of the party in a larger font than his usual handwriting. The Moroccan vowels, so the ḍamma resembles (d). He does not put marks at the ends of the verses, and he may put a comma in black or red in their place (,) and adjust his reading according to Al-Duri’s narration on the authority of Abu Amr. He mostly adheres to the Uthmanic script, and the missing letters are written in red. The numbers at the beginning of the surahs agree with the numbers of the Kufans, and it is correct that they agree with the Basrans. The fallen person writes it in the margin. Above some Qur’anic verses he writes words in small red script (Rahmat) written above them: (seven) /v. 11/ and (Islah) written above them (fardah) /and 19/ (afterwards) above them (nine) /and 20/ and others, as if the word (fardah) means, by establishing the alif, meaning: he sets it apart, and the numbers are the total number of places. At the end of the parts, he writes information such as his statement at the beginning of the third part (Here the second part ends and the third begins, and God grants completion) in the footnote in red, two intersecting lines. There, it was omitted in the Almighty’s saying: (And mercy, and God is Forgiving and Merciful) An-Nisa: 96, until the end of Surat Al-Saff.||(The Qur’an is a gift from Sheikh Awad Omar Al-Imam to His Majesty King Faisal Al Saud upon his visit to Sudan in Dhul-Qa’dah 1385 AH). Transcribed by: Muhammad bin Al-Hajj Hamid End of manuscript: Say, I seek refuge in the Lord of the people, the King of the people, the God of the people, from the evil of the deceitful whisperer who whispers into the hearts of the people from Paradise and the people.
Yazı Tipi نسخ
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