Eyes of interpretations by the eminent brokers - Part Two -
(عيون التفاسير للفضلاء السماسير الجزء الثاني )

Name: Eyes of interpretations by the eminent brokers - Part Two -
Author: Al-Siwasi, Ahmed bin Mahmoud

Title	Eyes of interpretations by the eminent brokers - Part Two -
Title Original	عيون التفاسير للفضلاء السماسير الجزء الثاني
Author	Al-Siwasi, Ahmed bin Mahmoud
Author Original	السيواسي ، أحمد بن محمود
Publication Place	- Al-Siwasi, Ahmed bin Mahmoud
Subject	explanation
Type	kitap
Language	Arabic
Digital	Yes
Manuscript	Yes
Physical Dimensions	243 ورقة 19 سطر ، المقاس الداخلي 22,5x16,2 سم
Library:	King Fahd National Laibrary
Record ID	ab32f89b-5ee9-7564-942e-2056cae4503e
Library Location	King Faisal Center for Research and Islamic Studies
Notes	Earth, moisture, and wetness The second part of the interpretation, the first of which is truncated, begins during the interpretation of Surat Al-A'raf, and ends with the last interpretation of Surat Maryam. Underline the verses in red. The copy is identical to the original, corrected, and includes footnotes and comments. There is a commentary in the copy. The copy is interspersed with fallen in several places. External size: 22.5 x 16.2 cm. The beginning of the manuscript: (They say) meaning they are in the state of siesta, which is sleeping half the day like the people of Shuaib. The nominal sentence is in the accusative case in the accusative case, connected to “ba” or “byata.” The linking “waw” was deleted due to the heavyness between the two letters of conjunction because the root of the “waw” is the case of conjunction... Then he told about the condition of those to whom the torment came by saying (what was their supplication), meaning it was not their speech and supplication... The end of the manuscript: ... (Did Do you feel from them? That is, do you find (from anyone) that is, you see (or hear from them) a rakaz? that is, a light voice. The rakaz is the hidden sound, and from it is the rikaaz, which is buried money. The interrogative in it means the negative, meaning do not touch or hear, but rather they were all destroyed. It is a threat to the people of Mecca with the destruction of those before them with torment due to their bad deeds and abandonment of monotheism.
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Eyes of interpretations by the eminent brokers - Part Two -

(عيون التفاسير للفضلاء السماسير الجزء الثاني )

Author Al-Siwasi, Ahmed bin Mahmoud

Author Original السيواسي ، أحمد بن محمود

Publication Place - Al-Siwasi, Ahmed bin Mahmoud

Subject explanation

Type kitap

Language Arabic

Digital Yes

Manuscript Yes

Physical Dimensions 243 ورقة 19 سطر ، المقاس الداخلي 22,5x16,2 سم

Library King Fahd National Laibrary

Record ID ab32f89b-5ee9-7564-942e-2056cae4503e

Library Location King Faisal Center for Research and Islamic Studies

Notes Earth, moisture, and wetness The second part of the interpretation, the first of which is truncated, begins during the interpretation of Surat Al-A'raf, and ends with the last interpretation of Surat Maryam. Underline the verses in red. The copy is identical to the original, corrected, and includes footnotes and comments. There is a commentary in the copy. The copy is interspersed with fallen in several places. External size: 22.5 x 16.2 cm. The beginning of the manuscript: (They say) meaning they are in the state of siesta, which is sleeping half the day like the people of Shuaib. The nominal sentence is in the accusative case in the accusative case, connected to “ba” or “byata.” The linking “waw” was deleted due to the heavyness between the two letters of conjunction because the root of the “waw” is the case of conjunction... Then he told about the condition of those to whom the torment came by saying (what was their supplication), meaning it was not their speech and supplication... The end of the manuscript: ... (Did Do you feel from them? That is, do you find (from anyone) that is, you see (or hear from them) a rakaz? that is, a light voice. The rakaz is the hidden sound, and from it is the rikaaz, which is buried money. The interrogative in it means the negative, meaning do not touch or hear, but rather they were all destroyed. It is a threat to the people of Mecca with the destruction of those before them with torment due to their bad deeds and abandonment of monotheism.

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