Introduction by Abu Al-Layth Al-Samarqandi
(مقدمه ابي الليث السمرقندي)

Name: Introduction by Abu Al-Layth Al-Samarqandi
Author: Abu Al-Laith Al-Samarqandi, Nasr bin Muhammad bin Ahmed

Title	Introduction by Abu Al-Layth Al-Samarqandi
Title Original	مقدمه ابي الليث السمرقندي
Author	Abu Al-Laith Al-Samarqandi, Nasr bin Muhammad bin Ahmed
Author Original	أبوالليث السمرقندي ، نصر بن محمد بن أحمد
Publication Place	- Abu Al-Laith Al-Samarqandi, Nasr bin Muhammad bin Ahmed
Subject	Hanafi jurisprudence
Type	Book
Language	Arabic
Digital	Yes
Manuscript	Yes
Physical Dimensions	51 ورقة 13 سطر ، المقاس الداخلي : 20,2x14,7 سم
Library:	King Fahd National Laibrary
Record ID	aff9eddc-1af3-76c0-7382-583032952726
Library Location	King Faisal Center for Research and Islamic Studies
Notes	Its earth, moisture, and wetness are 20.2 x 14.7 cm. The beginning of the manuscript: Praise be to God, Lord of the worlds, and the end is for the righteous. There is no aggression except against the wrongdoers, and prayers and peace be upon the best of creation, Muhammad and his entire family. I know that prayer is an established obligation and an established law whose premise is known in the Qur’an, the Sunnah, and the consensus of the nation. The author’s name was not mentioned, but the title was mentioned in red ink like this: “This is an introduction book.” The chapters, the word he said, and the headers of the paragraphs were written in red ink. Humidity and wetness affected the edges of its upper leaves, obliterating some words and phrases. End of the manuscript: His saying, wiping over the socks, and the Eid prayer, means whoever violates these two Sunnahs and is an innovator. If it is said that faith is created or not created, then say faith is affirmation and guidance. Acknowledgment is the work of the servant while he is created, and guidance is the work of the Lord and he is not created. The Qur’an is the word of God Almighty, uncreated. Whoever says it is created has disbelieved. The truth of God Almighty and the truth of His Noble Messenger was completed with the help of God Almighty in the year one thousand sixty-eight.
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King Fahd National Laibrary

Introduction by Abu Al-Layth Al-Samarqandi

(مقدمه ابي الليث السمرقندي)

Author Abu Al-Laith Al-Samarqandi, Nasr bin Muhammad bin Ahmed

Author Original أبوالليث السمرقندي ، نصر بن محمد بن أحمد

Publication Place - Abu Al-Laith Al-Samarqandi, Nasr bin Muhammad bin Ahmed

Subject Hanafi jurisprudence

Type Book

Language Arabic

Digital Yes

Manuscript Yes

Physical Dimensions 51 ورقة 13 سطر ، المقاس الداخلي : 20,2x14,7 سم

Library King Fahd National Laibrary

Record ID aff9eddc-1af3-76c0-7382-583032952726

Library Location King Faisal Center for Research and Islamic Studies

Notes Its earth, moisture, and wetness are 20.2 x 14.7 cm. The beginning of the manuscript: Praise be to God, Lord of the worlds, and the end is for the righteous. There is no aggression except against the wrongdoers, and prayers and peace be upon the best of creation, Muhammad and his entire family. I know that prayer is an established obligation and an established law whose premise is known in the Qur’an, the Sunnah, and the consensus of the nation. The author’s name was not mentioned, but the title was mentioned in red ink like this: “This is an introduction book.” The chapters, the word he said, and the headers of the paragraphs were written in red ink. Humidity and wetness affected the edges of its upper leaves, obliterating some words and phrases. End of the manuscript: His saying, wiping over the socks, and the Eid prayer, means whoever violates these two Sunnahs and is an innovator. If it is said that faith is created or not created, then say faith is affirmation and guidance. Acknowledgment is the work of the servant while he is created, and guidance is the work of the Lord and he is not created. The Qur’an is the word of God Almighty, uncreated. Whoever says it is created has disbelieved. The truth of God Almighty and the truth of His Noble Messenger was completed with the help of God Almighty in the year one thousand sixty-eight.

Yazı Tipi نسخ مشكول