‘Ala l-muṭawwal

Title ‘Ala l-muṭawwal
Author , as well
Type Book
Language Arabic
Digital Yes
Manuscript No
Library: Phaidra - Univerzitet u Beogradu
Record ID o-1511
Date 2012-03-30T08:01:09.023Z
Sample Text The whole range of Aristotelian logical texts were available in Arabic by about 900, and so the broad periodization of medieval Latin logic into logicavetus and logica nova is inappropriate as a way of periodizing logic written in Arabic; by the time serious logical work began, the complete Organon was available. Avicenna's work marks the watershed for any helpful periodization. Analysis of what preconceptions and historical meanderings clutter the way to the proper study of medieval Western logic (the collapse ofacute logical study with the demise of scholasticism, the ahistorical reductivism of post-Kantian logic, the institutionalization of a psychologistic logic in neoscholasticism) do not apply to the study of the logic of medieval Muslim scholars - even in the early twentieth century, it isclear that at least some scholars were still in contact with the acute work of the thirteenth century.
Lisans Ovo delo je licencirano pod uslovima licenceCreative Commons CC BY 2.0 AT - Creative Commons Autorstvo 2.0 Austria License. http://creativecommons.org/licenses/by/2.0/at/legalcode
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Phaidra - Univerzitet u Beogradu - Ottoman library catalog search Phaidra - Univerzitet u Beogradu

‘Ala l-muṭawwal

Author , as well
Type Book
Language Arabic
Digital Yes
Manuscript No
Library Phaidra - Univerzitet u Beogradu
Record ID o-1511
Date 2012-03-30T08:01:09.023Z
Sample Text The whole range of Aristotelian logical texts were available in Arabic by about 900, and so the broad periodization of medieval Latin logic into logicavetus and logica nova is inappropriate as a way of periodizing logic written in Arabic; by the time serious logical work began, the complete Organon was available. Avicenna's work marks the watershed for any helpful periodization. Analysis of what preconceptions and historical meanderings clutter the way to the proper study of medieval Western logic (the collapse ofacute logical study with the demise of scholasticism, the ahistorical reductivism of post-Kantian logic, the institutionalization of a psychologistic logic in neoscholasticism) do not apply to the study of the logic of medieval Muslim scholars - even in the early twentieth century, it isclear that at least some scholars were still in contact with the acute work of the thirteenth century.
Lisans Ovo delo je licencirano pod uslovima licenceCreative Commons CC BY 2.0 AT - Creative Commons Autorstvo 2.0 Austria License. http://creativecommons.org/licenses/by/2.0/at/legalcode
Phaidra - Univerzitet u Beogradu - Ottoman library catalog search
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