Qānūnnāmeler
| Title | Qānūnnāmeler |
|---|---|
| Author | , Abu Su'ud |
| Publication Date: | 1755 |
| Type | Book |
| Language | Turkish |
| Digital | Yes |
| Manuscript | No |
| Library: | Phaidra - Univerzitet u Beogradu |
| Record ID | o-1649 |
| Date | 2012-04-02T08:51:55.182Z |
| Sample Text | A recurring theme in Shia jurisprudence is logic (mantik), which most Shias believe they mention, apply, and value more than most Sunnis. They do not consider logic as a third source of law, rather it would be said that it is a way to determine whether the derived work is compatible with the Qur'an and the Sunnah. In the law of imam Shiism, the sources of law (usul al-fiqh) are the Koran, the anecdotes of Muhammad's actions and what the twelve imams did, as well as the intellect (akl). The practice now called Sharia, however, also has its origins in comparative law and local customs (urf). Most Shia Muslims follow the Jafari school of philosophy. Year of publication: 1755/56. |
| Lisans | Ovo delo je licencirano pod uslovima licenceCreative Commons CC BY 2.0 AT - Creative Commons Autorstvo 2.0 Austria License. http://creativecommons.org/licenses/by/2.0/at/legalcode |
