Author
Abd al-Latif ibn Abd al-Aziz ibn Amin al-Din ibn Fershta, al-Rumi, al-Kirmani, al-Hanafi, the teacher, Ibn Malik, the jurist
Author Original
عبد اللطيف بن عبد العزيز بن أمين الدين بن فرشتا، الرومي، الكرماني، الحنفي، المدرس، ابن ملك، الفقيه
Publication Date
1121
Publication Place
-
Mustafa bin Rasul bin Ismail #Al-Radi Al-Saghani, Al-Hasan bin Muhammad bin Al-Hasan bin Haidar Al-Adawi Al-Omari Al-Saghani Al-Hanafi, Radi Al-Din, Abu Al-Fadael
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations for combining the authentic and other authentic words - Explanations for combining the authentic and other authentic texts | accident
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
226
Physical Dimensions
294 × 205 مم
Library
Kashaf Albukhari
Record ID
5757
Library Location
Sulaymaniyah, Istanbul, Türkiye
Date
1121
Notes
Date of the copyist’s death: 1121 AH.#(577_650 AH = 1181-1252 AD) | The author of the book, Maher Taher Ismail Al-Barzanji, said about the time of writing the book: None of the authors of biographies and classes mentioned the time in which Ibn Malik wrote his book Mubariq al-Azhar, but he wrote it in the eighth century, and perhaps he wrote it before the middle of it, and God knows best.
Sample Text
The beginning of the manuscript: Praise be to God, Lord of the two worlds... As for what follows, when the book Mashariq Al-Anwar was written about the Prophetic hadiths... I started it with my limited goods, hoping from God... Praise be to God for the guidance of guidance and Islam... And then he says... Abd al-Latif bin Abd al-Aziz, known as Ibn al-Malik... and I called him Mubaariq al-Azhar in the explanation of Mashariq al-Anwar. I ask God Almighty to make him a reason for his good fortune... ... The end of the manuscript: ... and the meaning of the second is an explanation for his saying, “Labbaik was” He recites this talbiyah in his Hajj and Umrah (M., Anas, may God be pleased with him). Muslim narrated on his authority, Labbaik Umrah, and Hajj in the accusative case, equivalent to Mazid Umrah, or he removes the lower case, i.e. Umrah. This indicates that he was a qiran. The discussion has been presented and what is the most correct of the narrations contained in it is at the beginning of Chapter Nine. Thank God for everything.
Başlık Kaynağı
الأعلام 4/59 - كشف الظنون 2/1690 - معجم المؤلفين 6/11 - هدية العارفين 1/617#مصادر توثيق العنوان : كتاب الأعلام / الزركلي. المجلد الرابع، صفحة 59-هدية العارفين / إسماعيل البغدادي. المجلد الأول، صفحة 617-كشف الظنون / حاجي خليفة. المجلد الثاني، صفحة 1689-معجم المؤلفين / عمر رضا كحالة. المجلد السادس، صفحة 11.
Müellif ve Başlık Kaynağı
تحفة الأحوذي مقدمة ص 136، كشف الظنون م 1 ص 1 23 وص 375، الشقائق النعمانية. الفوائد البهية ص 107 شذرات الذهب م 7 ص 342 الضوء اللامع م 4 ص 329، هدية العارفين م 1 ص 617
Müellifin Diğer Adları
ابن ملك، عبد اللطيف بن عبد العزيز
Eser Telif Bitiş Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
التاسع
Alt Kütüphane Adı
رئيس الكتاب
Nüsha Durumu
ضمن مجموع
Alt Kütüphane Kayıt No
261
Mecmua İçi Risale No
2
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
استانبول
İstinsah Tarihi (Nüshada)
في يوم السابع من شهر رمضان المبارك في الإثنين بعد الظهر قبل العصر بسنة احدى وعشرين ومائة وألف.
İstinsah Bitiş Ayı (Hicri)
رمضان
İstinsah Bitiş Yüzyılı (Hicri)
الثاني عشر
Nüsha Değeri
نسخة جيدة عليها تعليقات | نسخة نفيسة | نسخة جيدة مقابله.
İstinsah Bitiş Günü (Hafta)
الإثنين
İstinsah Bitiş Günü (Ay)
7
Yazı Tarihi
حديث#حديث#حديث#حديث#حديث#حديث#حديث
Yazı Boyutu
خط دقيق
Satır Sayısı
27
Cilt Rengi
ألوان مختلفة
Mürekkep Rengi
أسود#أسود#أحمر#أحمر#أحمر#أحمر#أحمر
Cilt Türü
تجليد كرتوني حديث
Yazı Türü
نسخ
Materyal Türü
ورق
Yazı Tanımı
جيد
Yazı Okunaklılığı
واضح
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | الشروح العامة
Diğer Konu 2
العلوم الدينية | الحديث وعلومه | الجمع بين كتب الحديث
