Umdah Al-Qari in Sharh Sahih Al-Bukhari
(عمدة القاري بشرح صحيح البخاري | شرح العينى علي صحيح البخارى)

Name: Umdah Al-Qari in Sharh Sahih Al-Bukhari
Author: Mahmoud bin Ahmed bin Musa bin Ahmed bin Hussein bin Youssef bin Mahmoud bin Badr al-Din, al-Ayni, al-Ayntabī, al-Uthmani, al-Halabi, al-Qahiri, al-Hanafi, judge, mufti, Abu Muhammad, teacher, fundamentalist, hadith narrator, interpreter, historian, linguist, grammarian, rhetorician, prosodist, compiler.

Title	Umdah Al-Qari in Sharh Sahih Al-Bukhari
Title Original	عمدة القاري بشرح صحيح البخاري \| شرح العينى علي صحيح البخارى
Author	Mahmoud bin Ahmed bin Musa bin Ahmed bin Hussein bin Youssef bin Mahmoud bin Badr al-Din, al-Ayni, al-Ayntabī, al-Uthmani, al-Halabi, al-Qahiri, al-Hanafi, judge, mufti, Abu Muhammad, teacher, fundamentalist, hadith narrator, interpreter, historian, linguist, grammarian, rhetorician, prosodist, compiler.
Author Original	محمود بن أحمد بن موسى بن أحمد بن حسين بن يوسف بن محمود بن بدر الدين، العيني، العينتابي، العثماني، الحلبي، القاهري، الحنفي، القاضي، المفتي، أبو محمد، المدرس، الأصولي، المحدث، المفسر، المؤرخ، اللغوي، النحوي، البياني، العروضي، الناظم
Publication Date:	937
Publication Place	Egypt - Ibrahim bin Ali bin Hassan Al-Basiouni, the muezzin.
Subject	Religious Sciences \| -\| Hadith and its sciences -\| Serving the nation based on Sahih Imam Al-Bukhari \| -\| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type	Book
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	268
Physical Dimensions	272×182مم.
Library:	Kashaf Albukhari
Record ID	1456
Library Location	Sulaymaniyah, Istanbul, Türkiye
Date	937
Notes	The copy has white in various places, with the words “white in the author’s handwriting” written in front of it. \| Date of death of the copyist: 937 AH. (He was alive) \| In the author’s handwriting at the end of the copy of the Holy Mosque, which is numbered (1141), it is stated that the date of the composition is: (The oath of its author and ruler was empty, to the mercy of his rich Lord, Abu Muhammad Mahmoud bin Ahmad Al-Aini, who composed and underlined this part. The twenty-first from Umdat Al-Qari in Al-Bukhari’s explanation, with which the explanation was completed, with the grace, help, kindness, and generosity of God, at the end of the first third of the night of Saturday, the fifth of the month of Jumada Al-Awwal, in the year forty-seven. Eight hundred years after the Prophet’s migration, and I began writing it at the end of the month of Rajab al-Asab in the year eight hundred and twenty, and I finished the first part on Monday the sixteenth of the holy month of Dhul-Hijjah in the year eight hundred and twenty, and I finished the second part on Tuesday the seventh of the month of Jumada al-Akhira in the year eight hundred and twenty-one, and I finished the third part on Friday the eighth of Jumada al-Awwal in the year eight hundred and thirty-three, after I had stayed in it for half a year, and there was an absence between the second. The third was sixteen years or more, and I finished the fourth on Tuesday, the ninth of Rabi’ al-Akhir in the year eight hundred and thirty-nine. Then I continued writing and composing until the aforementioned date of the twenty-first, and the period of my time in writing was ten years, with many days interspersed within it. Praise be to God Almighty for this blessing.)
Sample Text	In the name of God... In the name of God... (The Book of Farming) (Sh) Meaning: This is a book explaining the rulings of farming, which is a part of cultivation, and agriculture is plowing and cultivation, and it is called: Mukhabarah and Muhaqala, and the people of Iraq call it: Al-Qarrah, and in Morocco: Al-Qarrah of land is every piece of land around it that does not have trees or turbidity, and it is grouped into “qarha”, as a place and places. In Sharia law: sharecropping is a contract for some crops, and in Al-Mustamli’s narration: the Book of Plowing, and in some copies: the Book of Plowing and Agriculture. (Page: Chapter on the virtue of planting and planting if one eats from it) ... ... His saying: (So it is threshing floor) with the opening of the unified ba’ and the sukon of the ya’ at the end of the letters and the kasra of the neglected dāl, is an order from “threshing floor”, meaning: Put every variety in the place of threshing floor, i.e.: a green field that belongs to it, and the threshing floor is the place where food is trampled, and it is the place where the hard dates are made. His saying: (they were tempted by me) is derived from temptation, and it is a verb whose subject was not named, i.e. they tempted... (p. {So We induced enmity among them.} Temptation: irritation and corruption, and may God’s blessings be upon our master Muhammad... He has completed the blessed part, praise be to God... He will read it in the next part, the book of jihad, God Almighty willing.
Sahiplik/Vakıf Metni 1	ثم تملكه أبو البركات محمّد عربي عفي عنه.
Sahiplik/Vakıf Metni 3	من ألطف نعم الله على أبي عبد الله ولي الدّين جار الله سنة 1150هـ.
Sahiplik/Vakıf Metni 2	ممّا انتظم في سلك ملك الفقير درويش محمّد بن عبد الجبار غفر الله لهما.
Sahiplik/Vakıf Metni 4	وقف هذا الكتاب لله، أبو عبد الله ولي الدين جار الله بشرط أن لا يخرج من خزانة بناها بجنب جامع سلطان محمد بقسطنطينية سنة 1147
Sahiplik/Vakıf Detayı 1	أبو البركات محمد عربي (مالك)
Sahiplik/Vakıf Detayı 3	أبو عبد الله ولي الدين جار الله (مالك)
Sahiplik/Vakıf Detayı 2	محمد بن عبد الجبار (مالك)
Sahiplik/Vakıf Detayı 4	أبو عبد الله ولي الدين جار الله (واقف)
Sahiplik/Vakıf Tarihi (Yıl) 3	1150
Sahiplik/Vakıf Tarihi (Yıl) 4	1147
Sahiplik/Vakıf Yüzyılı 3	الثاني عشر.
Sahiplik/Vakıf Yüzyılı 4	الثاني عشر.
Mevcut Konum (Ülke) 4	تركيا
Mevcut Konum (Şehir) 4	استانبول
Eski Konum 4	بخزانة الواقف التي بناها بجانب جامع سلطان محمد بالقسطنطينية
Metin Konumu (Varak/Yüz) 1	2
Metin Konumu (Varak/Yüz) 3	3
Metin Konumu (Varak/Yüz) 2	2
Metin Konumu (Varak/Yüz) 4	3
Sahiplik/Vakıf Tarihi (Metin) 3	سنة 1150هـ.
Sahiplik/Vakıf Tarihi (Metin) 4	سنة 1147هـ
Metin Türü 1	تملك
Metin Türü 3	تملك
Metin Türü 2	تملك
Metin Türü 4	وقف
Başlık Kaynağı	الأعلام 7/163 - كشف الظنون 1/549، 2/1171 - معجم المؤلفين 12/150 - هدية العارفين 2/421
Müellif ve Başlık Kaynağı	كشف الظنون م1 ص 548 شذرات الذهب م 7 ص 286 معجم المؤلفين م 12 ص 150 البدر الطالع م 2 ص 294 حسن المحاضرة م1 ص 270 مفتاح السعادة م1 ص 215 أعلام النبلاء م5 ص 255 الضوء اللامع م10 ص 131 الجواهر المضيئة م 2 ص 165، ايضاح المكون م 2 ص 705 نظم العقيان ص 174 الرسالة المستطرفة ص 195 بغية الوعاة ص 386. وتاريخ الأدب م 3 ص 170 وتاريخ التراث م1 ص 185.
Müellifin Diğer Adları	البدر العيني، محمود بن أحمد
Eser Telif Bitiş Yüzyılı (Hicri)	التاسع
Müellif Doğum Yüzyılı (Hicri)	الثامن
Müellif Vefat Yüzyılı (Hicri)	التاسع
Alt Kütüphane Adı	جار الله أفندي
Nüsha Durumu	مفردة
Alt Kütüphane Kayıt No	340
Alt Kütüphane Yeri (Ülke)	تركيا
Alt Kütüphane Yeri (Şehir)	استانبول
İstinsah Bitiş Yüzyılı (Hicri)	العاشر
Nüsha Değeri	نسخة نفيسة قوبلت على نسخة المؤلف
Cilt No	الجزء السادس
Satır Sayısı	35
Yazı Türü	نسخ معتاد
Yazı Tanımı	جيد
Metin Dışı Notlar	عليها بعضُ التَّصحيحاتِ.#وقَفَ هذا الكتابَ أبو عبدِ اللهِ وليُّ الدِّينِ جارُ اللهِ بشرطِ ألَّا يخرجَ من خزانتِه الَّتي بناها بجانبِ جامعِ سلطان محمَّد بقسطنطينيةِ 1147هـ.#تملُّكٌ: من ألطفِ نعمِ اللهِ على أبي عبدِ اللهِ وليِّ الدِّينِ جارِ اللهِ سنةَ 1150هـ.#تملُّكٌ: الفقيرُ محمَّدٌ عُفِيَ عنه.#تملُّكٌ: ثم تملكه أبو البركات محمَّدٌ عربي عفي عنه. #تملُّكٌ: من نعم الله تعالى على عبده الفقير إليه سبحانه درويش محمَّدِ بنِ عبدِ الجبارِ غفَرَ اللهُ لهما.#مقابلاتٌ: مليئةٌ بالبلاغاتِ بالمقابلةِ.
Diğer Konu	العلوم الدينية \| الحديث وعلومه \| شروح الحديث \| شروح صحيح البخاري

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Kashaf Albukhari

Umdah Al-Qari in Sharh Sahih Al-Bukhari

(عمدة القاري بشرح صحيح البخاري | شرح العينى علي صحيح البخارى)

Author Mahmoud bin Ahmed bin Musa bin Ahmed bin Hussein bin Youssef bin Mahmoud bin Badr al-Din, al-Ayni, al-Ayntabī, al-Uthmani, al-Halabi, al-Qahiri, al-Hanafi, judge, mufti, Abu Muhammad, teacher, fundamentalist, hadith narrator, interpreter, historian, linguist, grammarian, rhetorician, prosodist, compiler.

Author Original محمود بن أحمد بن موسى بن أحمد بن حسين بن يوسف بن محمود بن بدر الدين، العيني، العينتابي، العثماني، الحلبي، القاهري، الحنفي، القاضي، المفتي، أبو محمد، المدرس، الأصولي، المحدث، المفسر، المؤرخ، اللغوي، النحوي، البياني، العروضي، الناظم

Publication Date 937

Publication Place Egypt - Ibrahim bin Ali bin Hassan Al-Basiouni, the muezzin.

Type Book

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 268

Physical Dimensions 272×182مم.

Library Kashaf Albukhari

Record ID 1456

Library Location Sulaymaniyah, Istanbul, Türkiye

Date 937

Notes The copy has white in various places, with the words “white in the author’s handwriting” written in front of it. | Date of death of the copyist: 937 AH. (He was alive) | In the author’s handwriting at the end of the copy of the Holy Mosque, which is numbered (1141), it is stated that the date of the composition is: (The oath of its author and ruler was empty, to the mercy of his rich Lord, Abu Muhammad Mahmoud bin Ahmad Al-Aini, who composed and underlined this part. The twenty-first from Umdat Al-Qari in Al-Bukhari’s explanation, with which the explanation was completed, with the grace, help, kindness, and generosity of God, at the end of the first third of the night of Saturday, the fifth of the month of Jumada Al-Awwal, in the year forty-seven. Eight hundred years after the Prophet’s migration, and I began writing it at the end of the month of Rajab al-Asab in the year eight hundred and twenty, and I finished the first part on Monday the sixteenth of the holy month of Dhul-Hijjah in the year eight hundred and twenty, and I finished the second part on Tuesday the seventh of the month of Jumada al-Akhira in the year eight hundred and twenty-one, and I finished the third part on Friday the eighth of Jumada al-Awwal in the year eight hundred and thirty-three, after I had stayed in it for half a year, and there was an absence between the second. The third was sixteen years or more, and I finished the fourth on Tuesday, the ninth of Rabi’ al-Akhir in the year eight hundred and thirty-nine. Then I continued writing and composing until the aforementioned date of the twenty-first, and the period of my time in writing was ten years, with many days interspersed within it. Praise be to God Almighty for this blessing.)

Sample Text In the name of God... In the name of God... (The Book of Farming) (Sh) Meaning: This is a book explaining the rulings of farming, which is a part of cultivation, and agriculture is plowing and cultivation, and it is called: Mukhabarah and Muhaqala, and the people of Iraq call it: Al-Qarrah, and in Morocco: Al-Qarrah of land is every piece of land around it that does not have trees or turbidity, and it is grouped into “qarha”, as a place and places. In Sharia law: sharecropping is a contract for some crops, and in Al-Mustamli’s narration: the Book of Plowing, and in some copies: the Book of Plowing and Agriculture. (Page: Chapter on the virtue of planting and planting if one eats from it) ... ... His saying: (So it is threshing floor) with the opening of the unified ba’ and the sukon of the ya’ at the end of the letters and the kasra of the neglected dāl, is an order from “threshing floor”, meaning: Put every variety in the place of threshing floor, i.e.: a green field that belongs to it, and the threshing floor is the place where food is trampled, and it is the place where the hard dates are made. His saying: (they were tempted by me) is derived from temptation, and it is a verb whose subject was not named, i.e. they tempted... (p. {So We induced enmity among them.} Temptation: irritation and corruption, and may God’s blessings be upon our master Muhammad... He has completed the blessed part, praise be to God... He will read it in the next part, the book of jihad, God Almighty willing.

Sahiplik/Vakıf Metni 1 ثم تملكه أبو البركات محمّد عربي عفي عنه.

Sahiplik/Vakıf Metni 3 من ألطف نعم الله على أبي عبد الله ولي الدّين جار الله سنة 1150هـ.

Sahiplik/Vakıf Metni 2 ممّا انتظم في سلك ملك الفقير درويش محمّد بن عبد الجبار غفر الله لهما.

Sahiplik/Vakıf Metni 4 وقف هذا الكتاب لله، أبو عبد الله ولي الدين جار الله بشرط أن لا يخرج من خزانة بناها بجنب جامع سلطان محمد بقسطنطينية سنة 1147

Sahiplik/Vakıf Detayı 1 أبو البركات محمد عربي (مالك)

Sahiplik/Vakıf Detayı 3 أبو عبد الله ولي الدين جار الله (مالك)

Sahiplik/Vakıf Detayı 2 محمد بن عبد الجبار (مالك)

Sahiplik/Vakıf Detayı 4 أبو عبد الله ولي الدين جار الله (واقف)

Sahiplik/Vakıf Tarihi (Yıl) 3 1150

Sahiplik/Vakıf Tarihi (Yıl) 4 1147

Sahiplik/Vakıf Yüzyılı 3 الثاني عشر.

Sahiplik/Vakıf Yüzyılı 4 الثاني عشر.

Mevcut Konum (Ülke) 4 تركيا

Mevcut Konum (Şehir) 4 استانبول

Eski Konum 4 بخزانة الواقف التي بناها بجانب جامع سلطان محمد بالقسطنطينية

Metin Konumu (Varak/Yüz) 1 2

Metin Konumu (Varak/Yüz) 3 3

Metin Konumu (Varak/Yüz) 2 2

Metin Konumu (Varak/Yüz) 4 3

Sahiplik/Vakıf Tarihi (Metin) 3 سنة 1150هـ.

Sahiplik/Vakıf Tarihi (Metin) 4 سنة 1147هـ

Metin Türü 1 تملك

Metin Türü 3 تملك

Metin Türü 2 تملك

Metin Türü 4 وقف

Başlık Kaynağı الأعلام 7/163 - كشف الظنون 1/549، 2/1171 - معجم المؤلفين 12/150 - هدية العارفين 2/421

Müellif ve Başlık Kaynağı كشف الظنون م1 ص 548 شذرات الذهب م 7 ص 286 معجم المؤلفين م 12 ص 150 البدر الطالع م 2 ص 294 حسن المحاضرة م1 ص 270 مفتاح السعادة م1 ص 215 أعلام النبلاء م5 ص 255 الضوء اللامع م10 ص 131 الجواهر المضيئة م 2 ص 165، ايضاح المكون م 2 ص 705 نظم العقيان ص 174 الرسالة المستطرفة ص 195 بغية الوعاة ص 386. وتاريخ الأدب م 3 ص 170 وتاريخ التراث م1 ص 185.

Müellifin Diğer Adları البدر العيني، محمود بن أحمد

Eser Telif Bitiş Yüzyılı (Hicri) التاسع

Müellif Doğum Yüzyılı (Hicri) الثامن

Müellif Vefat Yüzyılı (Hicri) التاسع

Alt Kütüphane Adı جار الله أفندي

Nüsha Durumu مفردة

Alt Kütüphane Kayıt No 340

Alt Kütüphane Yeri (Ülke) تركيا

Alt Kütüphane Yeri (Şehir) استانبول

İstinsah Bitiş Yüzyılı (Hicri) العاشر

Nüsha Değeri نسخة نفيسة قوبلت على نسخة المؤلف

Cilt No الجزء السادس

Satır Sayısı 35

Yazı Türü نسخ معتاد

Yazı Tanımı جيد

Metin Dışı Notlar عليها بعضُ التَّصحيحاتِ.#وقَفَ هذا الكتابَ أبو عبدِ اللهِ وليُّ الدِّينِ جارُ اللهِ بشرطِ ألَّا يخرجَ من خزانتِه الَّتي بناها بجانبِ جامعِ سلطان محمَّد بقسطنطينيةِ 1147هـ.#تملُّكٌ: من ألطفِ نعمِ اللهِ على أبي عبدِ اللهِ وليِّ الدِّينِ جارِ اللهِ سنةَ 1150هـ.#تملُّكٌ: الفقيرُ محمَّدٌ عُفِيَ عنه.#تملُّكٌ: ثم تملكه أبو البركات محمَّدٌ عربي عفي عنه. #تملُّكٌ: من نعم الله تعالى على عبده الفقير إليه سبحانه درويش محمَّدِ بنِ عبدِ الجبارِ غفَرَ اللهُ لهما.#مقابلاتٌ: مليئةٌ بالبلاغاتِ بالمقابلةِ.

Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري