Author
Abdullah bin Muhammad bin Yusuf bin Abdul Manan Abu Muhammad Al-Akhkhasa and Al-Amasi, then the Ottoman Istanbuli Hanafi, the logical speaker, the preacher Al-Muqri, the glorified writer, and the poet known as Yusuf Effendizadeh.
Author Original
عبد الله بن محمد بن يوسف بن عبد المنان ابو محمد الاخسخسه وي الاماسي ثم الاستانبولي العثماني الحنفي المتكلم المنطقي الواعظ المقري المجود الاديب الشاعر المعروف بيوسف افندي زاده
Publication Date
1218
Publication Place
-
Ishaq bin Muhammad.
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
407
Physical Dimensions
بها تعقيبه
Library
Kashaf Albukhari
Record ID
7515
Library Location
Konya General, Konya, Türkiye
Date
1218
Notes
They took the name of the copyist and the date of publication from Yusuf Agha’s copy 325 (3896/229-3), which represents the twelfth part of the book. | Date of death of the copyist: (000 - District 1218 AH = 000 - District 1803 AD). | The date of composition was confirmed from a copy of the Fatih Library in Sulaymaniyah, No. (873).
Sample Text
The book of Hajj has already been mentioned at the beginning of the book, and the chapters include chapters, and it did not occur in Al-Bukhari’s arrangement of chapters. Rather, the places are mentioned as an abstract word, and he means to separate from what came before it, but it is of its kind, as you will find in the course of the book. Rather, the book of Hajj was mentioned after the book of zakat, and it was appropriate to mention the book of fasting after the book of zakat, as it occurred in the five on which Islam was built... ... Al-Hafiz Al-Asqalani said, and it is a valid addition, except that Asim did not hear it from Anas, may God be pleased with him, as will be explained in this section. The Book of Al-I'tisam, God Almighty willing, and the hadith is narrated with the kasra of the dāl and its fatha for the subject and object. So the meaning of the kasra is someone who helped him aside, sheltered him, protected him from his opponent, and prevented him from retaliating against him, and the fatha is the innovator command itself, so may God curse him...
Sahiplik/Vakıf Metni 1
«وقف هذا الكتاب يوسف كتخداي خضر مهد علياء والدة سلطان سليم خان ثالث بشرط ألّا يخرج من خزانته سنة 1209هـ»
Sahiplik/Vakıf Detayı 1
يوسف كتخداي خضر مهد علياء (واقف)
Sahiplik/Vakıf Tarihi (Yıl) 1
1209
Sahiplik/Vakıf Yüzyılı 1
الثالث عشر.
Eski Konum 1
خزانة يوسف كتخداي
Metin Konumu (Varak/Yüz) 1
5
Sahiplik/Vakıf Tarihi (Metin) 1
سنة 1209هـ
Metin Türü 1
وقف
Başlık Kaynağı
الأعلام 4/130 - إيضاح المكنون 4/626 - معجم المؤلفين 6/145 - هدية العارفين 1/483
Müellif ve Başlık Kaynağı
هدية العارفين م 1 ص 482 ومعجم المؤلفين م 6 ص 145 وسلك الدرر م 3 ص 87 وتاريخ التراث العربي م 1 ص 191 وتاريخ الأدب م 3 ص 172.
Müellifin Diğer Adları
أفندي زادة، عبد الله بن محمد يوسف
Eser Telif Bitiş Yüzyılı (Hicri)
الثاني عشر
Müellif Doğum Yüzyılı (Hicri)
الحادي عشر
Müellif Vefat Yüzyılı (Hicri)
الثاني عشر
Alt Kütüphane Adı
مكتبة يوسف أغـا
Nüsha Durumu
مفردة
Ana Kütüphane Kayıt No
319
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
قونية
İstinsah Bitiş Yüzyılı (Hicri)
الثالث عشر
Nüsha Değeri
نسخة جيدة
Cilt No
الجزء السادس
Satır Sayısı
27
Yazı Türü
نسخ
Yazı Tanımı
مجود
Metin Dışı Notlar
جاءَ على صفحةِ العنوانِ خاتمُ وقفٍ نُقِشَ بداخلِه ما نصُّه: «وقفَ هذا الكتابَ يوسفُ كتخداي خضر مهد علياء والدة سلطان سليم خان ثالث، بشرطِ أن لَا يخرجَ من خزانتِه سنةَ 1209هـ».
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
