Author
Abdullah bin Muhammad bin Yusuf bin Abdul Manan Abu Muhammad Al-Akhkhasa and Al-Amasi, then the Ottoman Istanbuli Hanafi, the logical speaker, the preacher Al-Muqri, the glorified writer, and the poet known as Yusuf Effendizadeh.
Author Original
عبد الله بن محمد بن يوسف بن عبد المنان ابو محمد الاخسخسه وي الاماسي ثم الاستانبولي العثماني الحنفي المتكلم المنطقي الواعظ المقري المجود الاديب الشاعر المعروف بيوسف افندي زاده
Publication Date
1216
Publication Place
-
Muhammad Al-Arif Bikni Mufti Zadeh.
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
434
Physical Dimensions
بها تعقيبه
Library
Kashaf Albukhari
Record ID
10
Library Location
Konya General, Konya, Türkiye
Date
1216
Notes
They took the name of the copyist and the date of publication from Yusuf Agha’s copy 334 (3905/238-3), which represents the twenty-first part of the book. | Date of death of the copyist: (000 - District 1216 AH = 000 - District 1898 AD). | The date of composition was confirmed from a copy of the Fatih Library in Sulaymaniyah, No. (873).
Sample Text
The word “bab” was omitted in a narration other than Abu Dharr’s crowbar, the severe murderer, the hypocrite. It was said by Ibn Abbas, may God be pleased with them both, and on the authority of Ubayd ibn Umair al-Akul. A strong, strong drink is placed in the scales and does not weigh a barley. The king pushes seventy thousand of those into hell at once... ... The author mentioned that and referred to the narration in which if he wanted to enter, the research progressed in the book of purity, and the conformity of the hadith to the translation is apparent. The hadith went on in purity in the chapter on naming in every situation, and he also went on in the beginning of creation in the chapter Characteristics of Satan and his soldiers.
Sahiplik/Vakıf Metni 1
«وقف هذا الكتاب يوسف كتخداي خضر مهد علياء والدة سلطان سليم خان ثالث بشرط ألّا يخرج من خزانته سنة 1209هـ»
Sahiplik/Vakıf Detayı 1
يوسف كتخداي خضر مهد علياء (واقف)
Sahiplik/Vakıf Tarihi (Yıl) 1
1209
Sahiplik/Vakıf Yüzyılı 1
الثالث عشر.
Eski Konum 1
خزانة يوسف كتخداي
Metin Konumu (Varak/Yüz) 1
4
Sahiplik/Vakıf Tarihi (Metin) 1
سنة 1209هـ
Metin Türü 1
وقف
Başlık Kaynağı
الأعلام 4/130 - إيضاح المكنون 4/626 - معجم المؤلفين 6/145 - هدية العارفين 1/483
Müellif ve Başlık Kaynağı
هدية العارفين م 1 ص 482 ومعجم المؤلفين م 6 ص 145 وسلك الدرر م 3 ص 87 وتاريخ التراث العربي م 1 ص 191 وتاريخ الأدب م 3 ص 172.
Müellifin Diğer Adları
أفندي زادة، عبد الله بن محمد يوسف
Eser Telif Bitiş Yüzyılı (Hicri)
الثاني عشر
Müellif Doğum Yüzyılı (Hicri)
الحادي عشر
Müellif Vefat Yüzyılı (Hicri)
الثاني عشر
Alt Kütüphane Adı
مكتبة يوسف أغـا
Nüsha Durumu
مفردة
Ana Kütüphane Kayıt No
328
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
قونية
İstinsah Bitiş Yüzyılı (Hicri)
الثالث عشر
Nüsha Değeri
نسخة جيدة
Cilt No
الجزء الخامس عشر
Satır Sayısı
25
Yazı Türü
تعليق
Yazı Tanımı
جيد
Metin Dışı Notlar
جاءَ على صفحةِ العنوانِ خاتمُ وقفٍ نُقِشَ بداخلِه ما نصُّه: «وقفَ هذا الكتابَ يوسفُ كتخداي خضر مهد علياء والدة سلطان سليم خان ثالث، بشرطِ أن لَا يخرجَ من خزانتِه سنةَ 1209هـ».
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
