Author
Abd al-Latif ibn Abd al-Aziz ibn Amin al-Din ibn Fershta, al-Rumi, al-Kirmani, al-Hanafi, the teacher, Ibn Malik, the jurist
Author Original
عبد اللطيف بن عبد العزيز بن أمين الدين بن فرشتا، الرومي، الكرماني، الحنفي، المدرس، ابن ملك، الفقيه
Publication Date
971
Publication Place
Palestine -
Sinan bin Haji Sidi.
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations of combining the Sahih and others - combining Al-Bukhari and other books of the Sunnah
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
351
Physical Dimensions
بها تعقيبه
Library
Kashaf Albukhari
Record ID
6180
Library Location
Rashid Efendi Library of Ancient Antiquities, Kayseri, Türkiye
Date
971
Notes
Date of the copyist’s death: (He was alive on Ramadan 25, 971 AH) | The author of the book, Maher Taher Ismail Al-Barzanji, said about the time of writing the book: None of the authors of biographies and classes mentioned the time in which Ibn Malik wrote his book Mubariq al-Azhar, but he wrote it in the eighth century, and perhaps he wrote it before the middle of it, and God knows best.
Sample Text
Praise be to God for the gift of guidance and Islam, and the gift of knowledge and knowledge...and after; Abd al-Latif bin Abd al-Aziz, known as Ibn al-Malik, says: When the aspects of the article were made clear, and the outcome was correct, the highest knowledge became a beacon and reach, and the highest was merit and beauty. For there is no Muhammad but He is the path to it, and one who is veiled but He is the evidence of it... Among the luxurious books and abundant books that have been written in it: The Book of Mashariq Al-Anwar in Sihah Al-Akhbar, for it is arranged in magnificent arrangements, and is immersed in brilliant methods, and is limited to pure benefits, and what is omitted from it is such as superfluous things, and for this reason it has become famous, like the sun in the fourth day... and I named it. Mubariq al-Azhar in Sharh Mashariq al-Anwar... ... (M) Anas, may God be pleased with him, narrated by Muslim on his authority: “Labbayk Umrah wa Hajj” is in the accusative case with a decree meaning: wanting to perform Umrah or with the descriptor removed, meaning with Umrah. This indicates that he was a qarin. The discussion has been presented, and what are the most correct narrations contained therein at the beginning of Chapter Nine. Thank God for everything.
Sahiplik/Vakıf Metni 1
«كتاب مرقوم من الكتب التي وقفها الفقير إلى آلاء ربه القدير بركحركجي عثمان باشا إلى دار الكتب في بلدة عربكيرده ليشهده المقربون»
Sahiplik/Vakıf Metni 2
ملك السيد أحمد هذا الكتاب في سبع وتسعين ومائة وألف في ماه صفر الخير
Sahiplik/Vakıf Detayı 1
بركحركجي عثمان (واقف)
Sahiplik/Vakıf Detayı 2
أحمد (مالك)
Sahiplik/Vakıf Tarihi (Yıl) 2
1197
Sahiplik/Vakıf Yüzyılı 2
الثاني عشر.
Metin Konumu (Varak/Yüz) 1
4
Metin Konumu (Varak/Yüz) 2
356
Sahiplik/Vakıf Tarihi (Metin) 2
في سبع وتسعين ومائة وألف
Metin Türü 1
وقف
Metin Türü 2
تملك
Başlık Kaynağı
الأعلام 4/59 - كشف الظنون 2/1690 - معجم المؤلفين 6/11 - هدية العارفين 1/617
Müellif ve Başlık Kaynağı
تحفة الأحوذي مقدمة ص 136، كشف الظنون م 1 ص 1 23 وص 375، الشقائق النعمانية. الفوائد البهية ص 107 شذرات الذهب م 7 ص 342 الضوء اللامع م 4 ص 329، هدية العارفين م 1 ص 617
Müellifin Diğer Adları
ابن ملك، عبد اللطيف بن عبد العزيز
Eser Telif Bitiş Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
التاسع
Nüsha Durumu
مفردة
Ana Kütüphane Kayıt No
9335
İstinsah Tarihi (Nüshada)
في خامس عشرين شهر رمضان المبارك من سنة إحدى وسبعين وتسعمائة.
İstinsah Bitiş Ayı (Hicri)
رمضان
İstinsah Bitiş Yüzyılı (Hicri)
العاشر
Nüsha Değeri
نسخة جيدة
İstinsah Bitiş Günü (Ay)
25
Yazı Türü
نسخ
Yazı Tanımı
جيد
Metin Dışı Notlar
عليها تملك هذا نصه: «ملك السيد أحمد هذا الكتاب في سبع وتسعين ومائة وألف في ماه صفر الخير».#عليها قيد وقف هذا نصه: «كتاب مرقوم من الكتب التي وقفها الفقير إلى آلاء ربه القدير بركحركجي عثمان باشا إلى دار الكتب في بلدة عربكيرده ليشهده المقربون»
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | الشروح العامة
Diğer Konu 2
العلوم الدينية | الحديث وعلومه | الجمع بين كتب الحديث
