Author
Abd al-Latif ibn Abd al-Aziz ibn Amin al-Din ibn Fershta, al-Rumi, al-Kirmani, al-Hanafi, the teacher, Ibn Malik, the jurist
Author Original
عبد اللطيف بن عبد العزيز بن أمين الدين بن فرشتا، الرومي، الكرماني، الحنفي، المدرس، ابن ملك، الفقيه
Publication Date
1080
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations of combining the correct and other correct ones
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
268
Physical Dimensions
بها تعقيبه
Library
Kashaf Albukhari
Record ID
5897
Library Location
Bayezid State Library, Istanbul, Türkiye
Date
1080
Notes
It has warning lines in red, as well as the borders of all pages.#- The copy is missing the first. | The author of the book, Maher Taher Ismail Al-Barzanji, said about the time of writing the book: None of the authors of biographies and classes mentioned the time in which Ibn Malik wrote his book Mubariq al-Azhar, but he wrote it in the eighth century, and perhaps he wrote it before the middle of it, and God knows best.
Sample Text
Because the bearer of that hardship made it as if he thought that God was not free of this, so it would be a shortness of heart, and the infinitive is added to its subject and its soul is an object. It was not mentioned in the hadith that it was blood, he made it obligatory to shed blood on him, and Al-Shafi’i acted according to its apparent meaning and said that Adam had to do it, and Abu Hanifa said, which is one of the two opinions of Al-Shafi’i, he had to pay blood because he introduced a shortcoming in the duty... ... Anas, may God be pleased with him, narrated on his authority. Muslim narrated on his authority Labbaik Umrah and Hajj in the accusative case, i.e., wanting Umrah, or by removing the descriptor, i.e. With Umrah, this indicates that he, may God’s prayers and peace be upon him, was a relative of the previous talk, and what is the most correct of the narrations contained in it at the beginning of Chapter Nine, and God knows best, praise be to God for completion.
Başlık Kaynağı
الأعلام 4/59 - كشف الظنون 2/1690 - معجم المؤلفين 6/11 - هدية العارفين 1/617
Müellif ve Başlık Kaynağı
تحفة الأحوذي مقدمة ص 136، كشف الظنون م 1 ص 1 23 وص 375، الشقائق النعمانية. الفوائد البهية ص 107 شذرات الذهب م 7 ص 342 الضوء اللامع م 4 ص 329، هدية العارفين م 1 ص 617
Müellifin Diğer Adları
ابن ملك، عبد اللطيف بن عبد العزيز
Eser Telif Bitiş Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
التاسع
Alt Kütüphane Adı
ولي الدين أفندي
Nüsha Durumu
مفردة
Ana Kütüphane Kayıt No
720
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
استانبول
İstinsah Bitiş Yüzyılı (Hicri)
الحادي عشر
Nüsha Değeri
نسخة جيدة
Satır Sayısı
25
Metin Dışı Notlar
عليها تعليقات.#عليها تصحيحات
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | الشروح العامة
Diğer Konu 2
العلوم الدينية | الحديث وعلومه | الجمع بين كتب الحديث
