Najah Al-Qari’s explanation of Al-Jami’ Al-Sahih by Al-Bukhari
(شرح يوسف زاده على صحيح البخاري)

Name: Najah Al-Qari’s explanation of Al-Jami’ Al-Sahih by Al-Bukhari
Author: Abdullah bin Muhammad bin Yusuf bin Abdul Manan Abu Muhammad Al-Akhkhasa and Al-Amasi, then the Ottoman Istanbuli Hanafi, the logical speaker, the preacher Al-Muqri, the glorified writer, and the poet known as Yusuf Effendizadeh.

Title	Najah Al-Qari’s explanation of Al-Jami’ Al-Sahih by Al-Bukhari
Title Original	شرح يوسف زاده على صحيح البخاري
Author	Abdullah bin Muhammad bin Yusuf bin Abdul Manan Abu Muhammad Al-Akhkhasa and Al-Amasi, then the Ottoman Istanbuli Hanafi, the logical speaker, the preacher Al-Muqri, the glorified writer, and the poet known as Yusuf Effendizadeh.
Author Original	عبد الله بن محمد بن يوسف بن عبد المنان ابو محمد الاخسخسه وي الاماسي ثم الاستانبولي العثماني الحنفي المتكلم المنطقي الواعظ المقري المجود الاديب الشاعر المعروف بيوسف افندي زاده
Publication Date:	1156
Publication Place	- Muhammad Al-Hafiz.
Subject	Religious Sciences \| -\| Hadith and its sciences -\| Serving the nation based on Sahih Imam Al-Bukhari \| -\| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type	Book
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	279
Physical Dimensions	بها تعقيبه
Library:	Kashaf Albukhari
Record ID	121
Library Location	Sulaymaniyah, Istanbul, Türkiye
Date	1156
Notes	The date of publication and the name of the copyist were taken from copy No. 910, which represents the seventeenth part of the book. \| Date of death of the copyist: (000 - District 1156 AH = 000 - District 1743 AD). \| The date of composition was confirmed from a copy of the Fatih Library in Sulaymaniyah, No. (873).
Sample Text	Ham Asaq, and Surah Ham Asaq is narrated by adding the pronunciation of a surah before Ham Asaq was cut off, and it was not cut off like Hay’as, al-Mara’, and al-Mas because they are between surahs whose beginnings are Ham, flowing the course of their counterparts before and after it, so Ham was a subject and Asaq was a predicate, and because they were counted as two verses, its brothers that were connected to books were counted as one verse, and it was said that they came out of the space of letters... ... Conclusion: The book of interpretation included five hundred hadiths and forty-eight hadiths. The nominative case and the remainder of its relative ruling include four hundred and sixty-five hadiths...most of which were not included because they are not apparent in the nominative case, and many of them are from the interpretations of Ibn Abbas, may God be pleased with them both, which are sixty-six hadiths. The void occurred as a result of his retouching of these noble papers from the commentary on Sahih al-Bukhari... followed by the twenty-second fragment, beginning with the book The Virtues of the Qur’an.
Başlık Kaynağı	الأعلام 4/130 - إيضاح المكنون 4/626 - معجم المؤلفين 6/145 - هدية العارفين 1/483
Müellif ve Başlık Kaynağı	هدية العارفين م 1 ص 482 ومعجم المؤلفين م 6 ص 145 وسلك الدرر م 3 ص 87 وتاريخ التراث العربي م 1 ص 191 وتاريخ الأدب م 3 ص 172.
Müellifin Diğer Adları	أفندي زادة، عبد الله بن محمد يوسف
Telif Tarihi (Nüshada)	وقع الفراغ ...قبيل عصر يوم السبت الحادي والعشرين من أيام شهر رجب المرجب المنتظم في سلك السنة الثانية والخمسين بعد المائة والألف من تاريخ هجرة من يأخذ العفو ويأمر بالعرف.
Telif Bitiş Ayı (Hicri)	رجب
Telif Bitiş Yüzyılı (Hicri)	القرن الثاني عشر
Eser Telif Bitiş Yüzyılı (Hicri)	الثاني عشر
Müellif Doğum Yüzyılı (Hicri)	الحادي عشر
Müellif Vefat Yüzyılı (Hicri)	الثاني عشر
Telif Bitiş Günü (Hafta)	السبت
Telif Bitiş Günü (Ay)	21
Alt Kütüphane Adı	نورعثمانية
Nüsha Durumu	مفردة
Alt Kütüphane Kayıt No	914
Alt Kütüphane Yeri (Ülke)	تركيا
Alt Kütüphane Yeri (Şehir)	استانبول
İstinsah Tarihi (Nüshada)	1156هـ.
İstinsah Bitiş Yüzyılı (Hicri)	الثاني عشر
Nüsha Değeri	نسخة نفيسة نسخت في حياة المؤلف
Cilt No	الجزء الحادي والعشرون
Satır Sayısı	25
Yazı Türü	نسخ - تعليق
Yazı Tanımı	جيد
Metin Dışı Notlar	جاءَ على صفحةِ العنوانِ قيدُ وقفٍ ما نصُّه: «وقْفُ عمدةِ ملوكِ الدوران وتسبيل نخبةِ آلِ عثمانَ، مشكاةُ أنوارِ أنواعِ الحسناتِ، مصباحُ مشارقِ مجالسِ المبرآتِ، محيي السنةِ إمامُ الأمَّةِ السلطانُ ابنُ السلطانِ، السلطان أبو المحاسنِ والمواهبِ عثمانُ خان ابنُ السلطانِ مصطفى خان، لَا زالت أيَّامُه مصابيحَ الإقبالِ، ومساعيه جميلة مفاتيحِ أبوابِ الآمالِ، وأنا الدَّاعي لدولتِه الحاجُّ إبراهيمُ حنيفٌ المفتِّشُ بأوقافِ الحرميْنِ المحرميْنِ، غُفِرَ له».#وقفيَّاتٌ: عليها ختمُ وقفٍ نصُّه: {الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا لِهَذَا وَمَا كُنَّا لِنَهْتَدِيَ لَوْلَا أَنْ هَدَانَا اللَّهُ}.
Diğer Konu	العلوم الدينية \| الحديث وعلومه \| شروح الحديث \| شروح صحيح البخاري

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Kashaf Albukhari

Najah Al-Qari’s explanation of Al-Jami’ Al-Sahih by Al-Bukhari

(شرح يوسف زاده على صحيح البخاري)

Author Abdullah bin Muhammad bin Yusuf bin Abdul Manan Abu Muhammad Al-Akhkhasa and Al-Amasi, then the Ottoman Istanbuli Hanafi, the logical speaker, the preacher Al-Muqri, the glorified writer, and the poet known as Yusuf Effendizadeh.

Author Original عبد الله بن محمد بن يوسف بن عبد المنان ابو محمد الاخسخسه وي الاماسي ثم الاستانبولي العثماني الحنفي المتكلم المنطقي الواعظ المقري المجود الاديب الشاعر المعروف بيوسف افندي زاده

Publication Date 1156

Publication Place - Muhammad Al-Hafiz.

Type Book

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 279

Physical Dimensions بها تعقيبه

Library Kashaf Albukhari

Record ID 121

Library Location Sulaymaniyah, Istanbul, Türkiye

Date 1156

Notes The date of publication and the name of the copyist were taken from copy No. 910, which represents the seventeenth part of the book. | Date of death of the copyist: (000 - District 1156 AH = 000 - District 1743 AD). | The date of composition was confirmed from a copy of the Fatih Library in Sulaymaniyah, No. (873).

Sample Text Ham Asaq, and Surah Ham Asaq is narrated by adding the pronunciation of a surah before Ham Asaq was cut off, and it was not cut off like Hay’as, al-Mara’, and al-Mas because they are between surahs whose beginnings are Ham, flowing the course of their counterparts before and after it, so Ham was a subject and Asaq was a predicate, and because they were counted as two verses, its brothers that were connected to books were counted as one verse, and it was said that they came out of the space of letters... ... Conclusion: The book of interpretation included five hundred hadiths and forty-eight hadiths. The nominative case and the remainder of its relative ruling include four hundred and sixty-five hadiths...most of which were not included because they are not apparent in the nominative case, and many of them are from the interpretations of Ibn Abbas, may God be pleased with them both, which are sixty-six hadiths. The void occurred as a result of his retouching of these noble papers from the commentary on Sahih al-Bukhari... followed by the twenty-second fragment, beginning with the book The Virtues of the Qur’an.

Başlık Kaynağı الأعلام 4/130 - إيضاح المكنون 4/626 - معجم المؤلفين 6/145 - هدية العارفين 1/483

Müellif ve Başlık Kaynağı هدية العارفين م 1 ص 482 ومعجم المؤلفين م 6 ص 145 وسلك الدرر م 3 ص 87 وتاريخ التراث العربي م 1 ص 191 وتاريخ الأدب م 3 ص 172.

Müellifin Diğer Adları أفندي زادة، عبد الله بن محمد يوسف

Telif Tarihi (Nüshada) وقع الفراغ ...قبيل عصر يوم السبت الحادي والعشرين من أيام شهر رجب المرجب المنتظم في سلك السنة الثانية والخمسين بعد المائة والألف من تاريخ هجرة من يأخذ العفو ويأمر بالعرف.

Telif Bitiş Ayı (Hicri) رجب

Telif Bitiş Yüzyılı (Hicri) القرن الثاني عشر

Eser Telif Bitiş Yüzyılı (Hicri) الثاني عشر

Müellif Doğum Yüzyılı (Hicri) الحادي عشر

Müellif Vefat Yüzyılı (Hicri) الثاني عشر

Telif Bitiş Günü (Hafta) السبت

Telif Bitiş Günü (Ay) 21

Alt Kütüphane Adı نورعثمانية

Nüsha Durumu مفردة

Alt Kütüphane Kayıt No 914

Alt Kütüphane Yeri (Ülke) تركيا

Alt Kütüphane Yeri (Şehir) استانبول

İstinsah Tarihi (Nüshada) 1156هـ.

İstinsah Bitiş Yüzyılı (Hicri) الثاني عشر

Nüsha Değeri نسخة نفيسة نسخت في حياة المؤلف

Cilt No الجزء الحادي والعشرون

Satır Sayısı 25

Yazı Türü نسخ - تعليق

Yazı Tanımı جيد

Metin Dışı Notlar جاءَ على صفحةِ العنوانِ قيدُ وقفٍ ما نصُّه: «وقْفُ عمدةِ ملوكِ الدوران وتسبيل نخبةِ آلِ عثمانَ، مشكاةُ أنوارِ أنواعِ الحسناتِ، مصباحُ مشارقِ مجالسِ المبرآتِ، محيي السنةِ إمامُ الأمَّةِ السلطانُ ابنُ السلطانِ، السلطان أبو المحاسنِ والمواهبِ عثمانُ خان ابنُ السلطانِ مصطفى خان، لَا زالت أيَّامُه مصابيحَ الإقبالِ، ومساعيه جميلة مفاتيحِ أبوابِ الآمالِ، وأنا الدَّاعي لدولتِه الحاجُّ إبراهيمُ حنيفٌ المفتِّشُ بأوقافِ الحرميْنِ المحرميْنِ، غُفِرَ له».#وقفيَّاتٌ: عليها ختمُ وقفٍ نصُّه: {الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا لِهَذَا وَمَا كُنَّا لِنَهْتَدِيَ لَوْلَا أَنْ هَدَانَا اللَّهُ}.

Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري