Author
Muhammad bin Yusuf bin Ali bin Saeed, Al-Kirmani, Al-Baghdadi, jurist, Al-Shafi’i, Shams Al-Din, Abu Abdullah, the fundamentalist, the commentator, the hadith scholar, the grammarian, the jurist.
Author Original
محمد بن يوسف بن علي بن سعيد، الكرماني، البغدادي، الفقيه، الشافعي، شمس الدين، أبو عبد الله، الأصولي، المفسر، المحدث، النحوي، البياني
Publication Date
775
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
473
Physical Dimensions
بها تعقيبه
Library
Kashaf Albukhari
Record ID
2226
Library Location
Sulaymaniyah, Istanbul, Türkiye
Date
775
Notes
It has a few corrections. | The date of completion of the book's writing was confirmed from the library of Muhammad Agha Jami'i with the number (57).
Sample Text
Praise be to God, who has bestowed upon us the greatest and most minute blessings, the greatest of which is the blessing of Islam.... And after: After the Qur’an, the science of hadith is the best and highest of sciences... and it was the correct book of the compilers... yes, the correct books.... And I did not see an explanation of it that included revealing some of the relevant matters of the book, let alone all of it.... So I sought help from God Almighty and sought His help in composing an explanation described with attributes... and I endeavored in it to clarify the expressions and uncover the problems... so, thank God, a book came. It is filled with everything that the one celebrating it needs.... And I am still thinking about naming it.... So my inspiration inspired me that it is Al-Kawkab Al-Darari in the explanation of Sahih Al-Bukhari... ...Chapter on a woman asking her husband’s permission... I said that it should either be restricted to the hadith that was mentioned shortly before, or that since it was absolutely permissible, then going out to the place of worship in the first way, they said, and it means witnessing Muslim holidays, visiting the sick, and the like. God Almighty knows best, the first part has been completed.
Sahiplik/Vakıf Metni 1
خاتم نقش بداخله ما نصّه: «حسن بن مصطفى».
Sahiplik/Vakıf Metni 3
وقف أولاد وأولاد الأولاد بعد الانقراض سلطان محمّد كتابلر ميز إلحاق أولنر
Sahiplik/Vakıf Metni 2
مصطفى أفندي زاده، [بن] محمّد أفندي بزيرك في أواسط محرم سنة 1035هـ
Sahiplik/Vakıf Detayı 1
حسن بن مصطفى (مالك)
Sahiplik/Vakıf Detayı 3
محمد كتابلر (واقف)
Sahiplik/Vakıf Detayı 2
مصطفى أفندي زاده، [بن] محمد أفندي بزيرك (مالك)
Sahiplik/Vakıf Tarihi (Yıl) 2
1035
Sahiplik/Vakıf Yüzyılı 2
الحادي عشر.
Metin Konumu (Varak/Yüz) 1
1
Metin Konumu (Varak/Yüz) 3
1
Metin Konumu (Varak/Yüz) 2
1
Sahiplik/Vakıf Tarihi (Metin) 2
في أواسط محرم سنة 1035هـ
Metin Türü 1
تملك
Metin Türü 3
وقف
Metin Türü 2
تملك
Başlık Kaynağı
الأعلام 7/153 - كشف الظنون 1/547 - معجم المؤلفين 12/129 - هدية العارفين 2/172
Müellif ve Başlık Kaynağı
كشف الظنون م1 ص 326 ص 546، شذرات الذهب م 6 ص 294 هدية العارفين م 2 ص 172 الدرر الكامنة م 4 ص 310 معجم المؤلفين م 12 ص 129، تاريخ التراث العربي م1 ص 179 تاريخ الأدب العربي م 3 ص 168.
| بغية الوعاة ص 120 والبدر الطالع م 2 ص 292 ومفتاح السعالة م1 ص 170 ومفتاح السعادة م 2 ص 18.
Müellifin Diğer Adları
الكرماني، محمد بن يوسف بن علي
Eser Telif Bitiş Yüzyılı (Hicri)
الثامن
Müellif Doğum Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
الثامن
Alt Kütüphane Adı
الفاتح
Nüsha Durumu
مفردة
Alt Kütüphane Kayıt No
892
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
استانبول
Nüsha Değeri
نسخة جيدة
Cilt No
الجزء الأول
Satır Sayısı
33
Yazı Türü
نسخ معتاد
Yazı Tanımı
جيد
Metin Dışı Notlar
الوقفيَّاتُ: - على صفحةِ العنوانِ قيدُ وقفٍ ما نصُّه: «وقفَ أولاد وأولاد الأولاد بعدَ الانقراض سلطان محمَّد كتابلر ميز إلحاق أولنر». #التَّملُّكاتُ:على غلافِ النُّسخة قيدُ تملكٍ ما نصُّه: «مصطفى أفندي زاده، محمَّد أفندي بزيرك في أواسط محرمٍ سنةَ 1035هـ»، وخاتمُ نقشٍ بداخلِه ما نصُّه: «حسنُ بنُ مُصطفى».
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
