The joy of souls and their sweetness by knowing their wealth and what is due to them.
(شرح جمع النهاية فى بدء الخير والغاية | شرح مختصر ابن ابي جمرة)

Title The joy of souls and their sweetness by knowing their wealth and what is due to them.
Title Original شرح جمع النهاية فى بدء الخير والغاية | شرح مختصر ابن ابي جمرة
Author Abdullah bin Saad bin Saeed bin Abi Jamra, Al-Azdi, Al-Andalusi, Al-Maliki, Abu Muhammad, Al-Muhaddith
Author Original عبد الله بن سعد بن سعيد بن أبي جمرة، الأزدي، الأندلسي، المالكي، أبو محمد، المحدث
Publication Date: 693
Publication Place - Muhammad bin Busais Al-Barulsi.
Subject Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations of summaries of Sahih Al-Bukhari - Explanations of summaries of Sahih Al-Bukhari
Type Book
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 181
Physical Dimensions بها تعقيبه
Library: Kashaf Albukhari
Record ID 5224
Library Location Royal Monastery of El Escorial, El Escorial, Spain
Date 693
Notes The humidity affected some of its leaves and covered them with blackness. #The humidity affected the end of it, so it was not clear. | The date of completion of copying from the Al-Azhar Library’s copy was confirmed by the number (general number: (447); special number: (914)).
Sample Text Sheikh... Ibn Abi Jamrah Al-Azdi said... Praise be to God who has opened the darkness of the ignorance of hearts... As for what is included in what we have entrusted to the program of the book which we called the beginning of the end in the beginning of goodness and its goal, an indication of the multiplication of the benefits of its hadiths and the generalization of its virtues, and I was determined to explain them... I decided to make each of those hadiths that were collected by itself the status of a chapter... and I called the book the joy of souls and their adornment with the knowledge of what is for them and against them... ... Because the increase is due to virtue, even if everything is good by His grace, Glory be to Him, but the increase is not in return for any of the deeds, so it is pure virtue, so the greatest things have come, and for that, the Almighty said, “And He will increase them of His bounty, and this is the ultimate good news...... This is followed in the second part by his saying that the people said, O Messenger of God, will we see our Lord on the Day of Resurrection?”
Sahiplik/Vakıf Metni 1 انتقل هذا الجزء والثلاثة أجزاء التي بعده من ملك كاتبه الفقير محمد بن بصيبص البرلسي لملك الشيخ محي الدين بن علي الشهير بابن الخياط وبابن الفقيه وذلك في شهر شعبان سنة ثلاث وتسعين وتسعمائة وكتبه محمد بن بصيص البرلسي والله أعلم.
Sahiplik/Vakıf Detayı 1 محمد بن بصيبص البرلسي (بائع) | محي الدين بن علي الشهير بابن الخياط وبابن الفقيه (مشتري) | محمد بن بصيبص البرلسي (كاتب التملك)
Sahiplik/Vakıf Tarihi (Yıl) 1 993
Edinme Yöntemi 1 شراء.
Sahiplik/Vakıf Yüzyılı 1 العاشر.
Metin Konumu (Varak/Yüz) 1 181
Sahiplik/Vakıf Tarihi (Metin) 1 في شهر شعبان سنة ثلاث وتسعين وتسعمائة
Metin Türü 1 تملك
Başlık Kaynağı الأعلام 4/89 - كشف الظنون 1/552، 1/599 - معجم المؤلفين 6/40 - هدية العارفين 1/462
Müellif ve Başlık Kaynağı شجرة النور م 1ص 199 هدية العارفين م 1ص 462 وكشف الظنون م 1 ص 551 ونيل الابتهاج على هامش الديباج ص 140 والسيرة الثامية م 3 ص 31 والبداية والنهاية لابن الأثير م 13 ص 346 ومعجم المطبوعات م 1 ص 27 وتاريخ التراث العربي م 1ص 193وص 194، وتاريخ الأدب العربي م 3 ص 175 وص 176 وم 6 ص 282.
Müellifin Diğer Adları ابن أبي جمرة، عبد الله بن سعد
Eser Telif Bitiş Yüzyılı (Hicri) السابع
Müellif Vefat Yüzyılı (Hicri) السابع
Nüsha Durumu مفردة
Ana Kütüphane Kayıt No 1505
İstinsah Bitiş Yüzyılı (Hicri) العاشر
Nüsha Değeri نسخة حسنة
Cilt No الجزء الأول
Yazı Türü نسخ معتاد
Yazı Tanımı جيد
Metin Dışı Notlar عليها بعض التصحيحات.#تمليكات: انتقل هذا الجزء والثلاثة أجزاء التي بعده من ملك كاتبه الفقير محمد بن بصيبص البرلسي لملك الشيخ محي الدين بن علي الشهير بابن الخياط وبابن الفقيه وذلك في شهر شعبان سنة ثلاث وتسعين وتسعمائة وكتبه محمد بن بصيص البرلسي والله أعلم.
Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
View in source Kashaf Albukhari Kashaf Albukhari - Ottoman library catalog search
Kashaf Albukhari - Ottoman library catalog search Kashaf Albukhari

The joy of souls and their sweetness by knowing their wealth and what is due to them.

(شرح جمع النهاية فى بدء الخير والغاية | شرح مختصر ابن ابي جمرة)
Author Abdullah bin Saad bin Saeed bin Abi Jamra, Al-Azdi, Al-Andalusi, Al-Maliki, Abu Muhammad, Al-Muhaddith
Author Original عبد الله بن سعد بن سعيد بن أبي جمرة، الأزدي، الأندلسي، المالكي، أبو محمد، المحدث
Publication Date 693
Publication Place - Muhammad bin Busais Al-Barulsi.
Subject Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations of summaries of Sahih Al-Bukhari - Explanations of summaries of Sahih Al-Bukhari
Type Book
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 181
Physical Dimensions بها تعقيبه
Library Kashaf Albukhari
Record ID 5224
Library Location Royal Monastery of El Escorial, El Escorial, Spain
Date 693
Notes The humidity affected some of its leaves and covered them with blackness. #The humidity affected the end of it, so it was not clear. | The date of completion of copying from the Al-Azhar Library’s copy was confirmed by the number (general number: (447); special number: (914)).
Sample Text Sheikh... Ibn Abi Jamrah Al-Azdi said... Praise be to God who has opened the darkness of the ignorance of hearts... As for what is included in what we have entrusted to the program of the book which we called the beginning of the end in the beginning of goodness and its goal, an indication of the multiplication of the benefits of its hadiths and the generalization of its virtues, and I was determined to explain them... I decided to make each of those hadiths that were collected by itself the status of a chapter... and I called the book the joy of souls and their adornment with the knowledge of what is for them and against them... ... Because the increase is due to virtue, even if everything is good by His grace, Glory be to Him, but the increase is not in return for any of the deeds, so it is pure virtue, so the greatest things have come, and for that, the Almighty said, “And He will increase them of His bounty, and this is the ultimate good news...... This is followed in the second part by his saying that the people said, O Messenger of God, will we see our Lord on the Day of Resurrection?”
Sahiplik/Vakıf Metni 1 انتقل هذا الجزء والثلاثة أجزاء التي بعده من ملك كاتبه الفقير محمد بن بصيبص البرلسي لملك الشيخ محي الدين بن علي الشهير بابن الخياط وبابن الفقيه وذلك في شهر شعبان سنة ثلاث وتسعين وتسعمائة وكتبه محمد بن بصيص البرلسي والله أعلم.
Sahiplik/Vakıf Detayı 1 محمد بن بصيبص البرلسي (بائع) | محي الدين بن علي الشهير بابن الخياط وبابن الفقيه (مشتري) | محمد بن بصيبص البرلسي (كاتب التملك)
Sahiplik/Vakıf Tarihi (Yıl) 1 993
Edinme Yöntemi 1 شراء.
Sahiplik/Vakıf Yüzyılı 1 العاشر.
Metin Konumu (Varak/Yüz) 1 181
Sahiplik/Vakıf Tarihi (Metin) 1 في شهر شعبان سنة ثلاث وتسعين وتسعمائة
Metin Türü 1 تملك
Başlık Kaynağı الأعلام 4/89 - كشف الظنون 1/552، 1/599 - معجم المؤلفين 6/40 - هدية العارفين 1/462
Müellif ve Başlık Kaynağı شجرة النور م 1ص 199 هدية العارفين م 1ص 462 وكشف الظنون م 1 ص 551 ونيل الابتهاج على هامش الديباج ص 140 والسيرة الثامية م 3 ص 31 والبداية والنهاية لابن الأثير م 13 ص 346 ومعجم المطبوعات م 1 ص 27 وتاريخ التراث العربي م 1ص 193وص 194، وتاريخ الأدب العربي م 3 ص 175 وص 176 وم 6 ص 282.
Müellifin Diğer Adları ابن أبي جمرة، عبد الله بن سعد
Eser Telif Bitiş Yüzyılı (Hicri) السابع
Müellif Vefat Yüzyılı (Hicri) السابع
Nüsha Durumu مفردة
Ana Kütüphane Kayıt No 1505
İstinsah Bitiş Yüzyılı (Hicri) العاشر
Nüsha Değeri نسخة حسنة
Cilt No الجزء الأول
Yazı Türü نسخ معتاد
Yazı Tanımı جيد
Metin Dışı Notlar عليها بعض التصحيحات.#تمليكات: انتقل هذا الجزء والثلاثة أجزاء التي بعده من ملك كاتبه الفقير محمد بن بصيبص البرلسي لملك الشيخ محي الدين بن علي الشهير بابن الخياط وبابن الفقيه وذلك في شهر شعبان سنة ثلاث وتسعين وتسعمائة وكتبه محمد بن بصيص البرلسي والله أعلم.
Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
Kashaf Albukhari - Ottoman library catalog search
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