Author
Darwish Ali bin Muhammad bin Ali Al-Bosnawi Abu Al-Maali
Author Original
درويش علي بن محمد بن علي البوسنوي أبو المعالي
Publication Date
990
Publication Place
-
Darwish Ali bin Muhammad
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Arrangement of explanations combining the authentic and other authentic ones. Arrangement of the explanations combining the correct and other authentic ones.
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
189
Physical Dimensions
بها تعقيبه
Library
Kashaf Albukhari
Record ID
6166
Library Location
Rashid Efendi Library of Ancient Antiquities, Kayseri, Türkiye
Date
990
Notes
The date is stated in the camel account at the beginning of the copy, included in two verses, which are: Here, when it ended with * Help from the Lord of the East ** I said a date for this * (Najz Anwar Al-Mashreq)** | Date of death of the copyist: (He was alive in the year 990) | The date of composition was confirmed from the copy of the Hakimoğlu Library in Sulaymaniyah, No. (177).
Sample Text
O You who made the hearts of the knowers the rays of the lights of monotheism and gratitude, and illuminated the chests of the perfect with the lamps of belief and the brilliance of faith, pour upon us the lights of praise and praise, and enlighten us with the meanings of the hadiths of the chain of transmission of the messengers and the prophets... And then: Then Darwish Ali bin Muhammad says... When I read the book “Mashariq Al-Anwar” with its two explanations of the hadiths of the Chosen Prophet... I edited out some of what had stirred in my heart and condemned in my mind... Then I collected it and called it Anwar Al-Mashariq. ... Chapter One: The Sheikh, the commentator, said, “May his secret be sanctified,” and he gave the one connected from her to her sister because it was... ... Chapter Six, his saying: No one is held accountable... His saying: And his son meant by Abd al-Rahman. The commentator did not discuss the benefit of mentioning his saying and his son because it does not appear at first glance, and some of them said about this or something will come in its place... Perhaps the purpose of the intention of sending it to his son also is to write a book for the succession of his son after him, may God Almighty bless him and his family and companions and grant them peace. Until the Day of Judgment, we will see the lights of the east.
Sahiplik/Vakıf Metni 1
«وقف هذا الكتاب أستاذي آه المرحوم محمود أفندي بن علي بيك بن محمود المدرس بمدرسة بروبيك طيب الله مضجعه، ونصبني متوليا عليه بالجد والإقدام، وأنا الفقير إلى رحمة ربه القدير محمد بن الحاج خضر بن عمر الخطيب بجامع علي جاوش ... بقيصر عفي عنهم، سنة 1129 في شهر ذي الحجة».
Sahiplik/Vakıf Metni 3
ختم تملك هذا نصه: «السيد يوسف مظهر نور ...».
Sahiplik/Vakıf Metni 2
تملك: محمد بن محمد الشهير بالشاهبي.
Sahiplik/Vakıf Detayı 1
محمود أفندي بن علي بيك بن محمود (واقف) | محمد بن خضر بن عمر (كاتب الوقف)
Sahiplik/Vakıf Detayı 3
يوسف مظهر نور (مالك)
Sahiplik/Vakıf Detayı 2
محمد بن محمد الشهير بالشاهبي (مالك)
Sahiplik/Vakıf Tarihi (Yıl) 1
1129
Sahiplik/Vakıf Yüzyılı 1
الثاني عشر.
Metin Konumu (Varak/Yüz) 1
4
Metin Konumu (Varak/Yüz) 3
19
Metin Konumu (Varak/Yüz) 2
4
Sahiplik/Vakıf Tarihi (Metin) 1
سنة 1129 في شهر ذي الحجة.
Metin Türü 1
وقف
Metin Türü 3
تملك
Metin Türü 2
تملك
Müellifin Diğer Adları
البسنوي، درويش علي بن محمد
Müellif Notu
حي 990
Eser Telif Bitiş Yüzyılı (Hicri)
العاشر
Müellif Vefat Yüzyılı (Hicri)
العاشر
Nüsha Durumu
مفردة
Ana Kütüphane Kayıt No
180-1
Müellif Hattı
نسخة نفيسة بخط المؤلف
İstinsah Bitiş Yüzyılı (Hicri)
العاشر
Yazı Türü
نسخ - تعليق
Yazı Tanımı
جيد
Metin Dışı Notlar
عليها قيد وقف هذا نصه: «وقف هذا الكتاب أستاذي آه المرحوم محمود أفندي بن علي بيك بن محمود المدرس بمدرسة بروبيك طيب الله مضجعه، ونصبني متوليا عليه بالجد والإقدام، وأنا الفقير إلى رحمة ربه القدير محمد بن الحاج خضر بن عمر الخطيب بجامع علي جاوش ... بقيصر عفي عنهم، سنة 1129 في شهر ذي الحجة».#تملك: محمد بن محمد الشهير بالشاهبي.#عليها ختم تملك هذا نصه: «السيد يوسف مظهر نور ...».
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | الشروح العامة
