Author
Abdullah bin Muhammad bin Yusuf bin Abdul Manan Abu Muhammad Al-Akhkhasa and Al-Amasi, then the Ottoman Istanbuli Hanafi, the logical speaker, the preacher Al-Muqri, the glorified writer, and the poet known as Yusuf Effendizadeh.
Author Original
عبد الله بن محمد بن يوسف بن عبد المنان ابو محمد الاخسخسه وي الاماسي ثم الاستانبولي العثماني الحنفي المتكلم المنطقي الواعظ المقري المجود الاديب الشاعر المعروف بيوسف افندي زاده
Publication Date
1218
Publication Place
-
Ishaq bin Muhammad.
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
626
Physical Dimensions
بها تعقيبه
Library
Kashaf Albukhari
Record ID
7521
Library Location
Konya General, Konya, Türkiye
Date
1218
Notes
They took the name of the copyist and the date of publication from Yusuf Agha’s copy 325 (3896/229-3), which represents the twelfth part of the book. | Date of death of the copyist: (000 - District 1218 AH = 000 - District 1803 AD). | The date of composition was confirmed from a copy of the Fatih Library in Sulaymaniyah, No. (873).
Sample Text
To an arm or a shepherd, the grazing grazing came from the edge of the zazg, which in cows and sheep is in the same position as the camel in the horse and camel, and it has tapered legs, both male and female. Ibn al-Tin claimed that the grazing grazing came from an animal below the heel, other than an animal, or from a human being below the knee. And according to Ibn Faris, it is like a grazer for everything with a limb... ... Conclusion: The hadiths regarding the imposition of the fifth, the tribute, and the deposit in the investigation included the remnants of jihad... and the hadith of Ibn Shihab regarding one who is bewitched, and the hadith of Awf in The epics and the hadith of Abu Hurairah: How are you if you do not count a dinar or a dirham? They contain traces from the Companions, and twenty traces after them. God Almighty knows what is right, and after it is followed by the book “The Creation Begins.”
Sahiplik/Vakıf Metni 1
«وقف هذا الكتاب يوسف كتخداي خضر مهد علياء والدة سلطان سليم خان ثالث بشرط ألّا يخرج من خزانته سنة 1209هـ»
Sahiplik/Vakıf Detayı 1
يوسف كتخداي خضر مهد علياء (واقف)
Sahiplik/Vakıf Tarihi (Yıl) 1
1209
Sahiplik/Vakıf Yüzyılı 1
الثالث عشر.
Eski Konum 1
خزانة يوسف كتخداي
Metin Konumu (Varak/Yüz) 1
5
Sahiplik/Vakıf Tarihi (Metin) 1
سنة 1209هـ
Metin Türü 1
وقف
Başlık Kaynağı
الأعلام 4/130 - إيضاح المكنون 4/626 - معجم المؤلفين 6/145 - هدية العارفين 1/483
Müellif ve Başlık Kaynağı
هدية العارفين م 1 ص 482 ومعجم المؤلفين م 6 ص 145 وسلك الدرر م 3 ص 87 وتاريخ التراث العربي م 1 ص 191 وتاريخ الأدب م 3 ص 172.
Müellifin Diğer Adları
أفندي زادة، عبد الله بن محمد يوسف
Eser Telif Bitiş Yüzyılı (Hicri)
الثاني عشر
Müellif Doğum Yüzyılı (Hicri)
الحادي عشر
Müellif Vefat Yüzyılı (Hicri)
الثاني عشر
Alt Kütüphane Adı
مكتبة يوسف أغـا
Nüsha Durumu
مفردة
Ana Kütüphane Kayıt No
322
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
قونية
İstinsah Bitiş Yüzyılı (Hicri)
الثالث عشر
Nüsha Değeri
نسخة جيدة
Cilt No
الجزء التاسع
Satır Sayısı
25
Yazı Türü
نسخ
Yazı Tanımı
جيد
Metin Dışı Notlar
جاءَ على صفحةِ العنوانِ خاتمُ وقفٍ نُقِشَ بداخلِه ما نصُّه: «وقفَ هذا الكتابَ يوسفُ كتخداي خضر مهد علياء والدة سلطان سليم خان ثالث، بشرطِ أن لَا يخرجَ من خزانتِه سنةَ 1209هـ».
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
