Umdah Al-Qari in Sharh Sahih Al-Bukhari
(عمدة القاري بشرح صحيح البخاري | شرح العينى علي صحيح البخارى)

Name: Umdah Al-Qari in Sharh Sahih Al-Bukhari
Author: Mahmoud bin Ahmed bin Musa bin Ahmed bin Hussein bin Youssef bin Mahmoud bin Badr al-Din, al-Ayni, al-Ayntabī, al-Uthmani, al-Halabi, al-Qahiri, al-Hanafi, judge, mufti, Abu Muhammad, teacher, fundamentalist, hadith narrator, interpreter, historian, linguist, grammarian, rhetorician, prosodist, compiler.

Title	Umdah Al-Qari in Sharh Sahih Al-Bukhari
Title Original	عمدة القاري بشرح صحيح البخاري \| شرح العينى علي صحيح البخارى
Author	Mahmoud bin Ahmed bin Musa bin Ahmed bin Hussein bin Youssef bin Mahmoud bin Badr al-Din, al-Ayni, al-Ayntabī, al-Uthmani, al-Halabi, al-Qahiri, al-Hanafi, judge, mufti, Abu Muhammad, teacher, fundamentalist, hadith narrator, interpreter, historian, linguist, grammarian, rhetorician, prosodist, compiler.
Author Original	محمود بن أحمد بن موسى بن أحمد بن حسين بن يوسف بن محمود بن بدر الدين، العيني، العينتابي، العثماني، الحلبي، القاهري، الحنفي، القاضي، المفتي، أبو محمد، المدرس، الأصولي، المحدث، المفسر، المؤرخ، اللغوي، النحوي، البياني، العروضي، الناظم
Publication Date:	1286
Publication Place	Egypt -
Subject	Religious Sciences \| -\| Hadith and its sciences -\| Serving the nation based on Sahih Imam Al-Bukhari \| -\| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type	Book
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	185
Physical Dimensions	بها تعقيبه
Library:	Kashaf Albukhari
Record ID	1040
Library Location	Library of the Holy Mosque of Mecca, Mecca, Saudi Arabia
Date	1286
Notes	This copy is the first part of the book in its first section, and perhaps the volume cut it into two parts and completed it in the next copy. The writing is mentioned in the copy of the second section, from which the date of copying is taken, and it is with the same number as this copy. \| In the author’s handwriting at the end of the copy of the Holy Mosque, which is numbered (1141), it is stated that the date of the composition is: (The oath of its author and ruler was empty, to the mercy of his rich Lord, Abu Muhammad Mahmoud bin Ahmad Al-Aini, who composed and underlined this part. The twenty-first from Umdat Al-Qari in Al-Bukhari’s explanation, with which the explanation was completed, with the grace, help, kindness, and generosity of God, at the end of the first third of the night of Saturday, the fifth of the month of Jumada Al-Awwal, in the year forty-seven. Eight hundred years after the Prophet’s migration, and I began writing it at the end of the month of Rajab al-Asab in the year eight hundred and twenty, and I finished the first part on Monday the sixteenth of the holy month of Dhul-Hijjah in the year eight hundred and twenty, and I finished the second part on Tuesday the seventh of the month of Jumada al-Akhira in the year eight hundred and twenty-one, and I finished the third part on Friday the eighth of Jumada al-Awwal in the year eight hundred and thirty-three, after I had stayed in it for half a year, and there was an absence between the second. The third was sixteen years or more, and I finished the fourth on Tuesday, the ninth of Rabi’ al-Akhir in the year eight hundred and thirty-nine. Then I continued writing and composing until the aforementioned date of the twenty-first, and the period of my time in writing was ten years, with many days interspersed within it. Praise be to God Almighty for this blessing.)
Sample Text	Praise be to God, who has clarified the features of the religion and exposed the faces of doubt by unveiling the certainty of the established and deduced scholars.... And after:... Al-Aini... says: The Sunnah is one of the conclusive proofs... A group of the honorable predecessors... have endeavored to collect Sunnahs from the Sunnahs of the Master of Messengers... Among them is... Al-Bukhari... And I have descended into a quarter of this book to show what is in it of difficult matters... So it came with praise and success to God above what is in the thoughts. It surpasses all other explanations with its abundance of benefits and anecdotes, translated in the book (Umdat al-Qari fi Sharh al-Bukhari)... An explanation of who else narrated it: Muslim also narrated it in al-Qadr, on the authority of Abu Musa and Bandar, both on the authority of Ghandar, on the authority of Shu’bah, on the authority of Qatada, on the authority of Anas. Al-Tirmidhi narrated it in Al-Fitan, on the authority of Mahmoud bin Ghaylan, on the authority of Al-Nadr bin Shumail, on the authority of Shu’bah, on the authority of him, and said: Hasan Sahih. Al-Nasa'i included it in science
Sahiplik/Vakıf Metni 1	وذلك بأمر واستكتاب حضرة وليّ النعم، والجهبذ الأفخم، العالم العامل والكامل الواصل، مولى الموالي الكرام، وسيد السّادات العظام، المولى الأجلّ المحترم، الشيخ محمّد بهاء الدّين أفندي الرفاعيّ القادريّ الخلوتيّ النقشبنديّ، المفتي بحلب الشهباء، متّعنا الله والمسلمين بطول حياته، ونفعنا وإيّاهم بصالح دعواته، آمين اللهم آمين في 5/شوال/ 1286
Sahiplik/Vakıf Detayı 1	محمد بهاء الدين أفندي الرفاعي القادري الخلوتي النقشبندي (مستكتب)
Sahiplik/Vakıf Tarihi (Yıl) 1	1286
Edinme Yöntemi 1	استكتاب.
Sahiplik/Vakıf Yüzyılı 1	الثالث عشر.
Metin Konumu (Varak/Yüz) 1	186
Sahiplik/Vakıf Tarihi (Metin) 1	في 5/شوال/ 1286
Metin Türü 1	تملك
Başlık Kaynağı	الأعلام 7/163 - كشف الظنون 1/549، 2/1171 - معجم المؤلفين 12/150 - هدية العارفين 2/421
Müellif ve Başlık Kaynağı	كشف الظنون م1 ص 548 شذرات الذهب م 7 ص 286 معجم المؤلفين م 12 ص 150 البدر الطالع م 2 ص 294 حسن المحاضرة م1 ص 270 مفتاح السعادة م1 ص 215 أعلام النبلاء م5 ص 255 الضوء اللامع م10 ص 131 الجواهر المضيئة م 2 ص 165، ايضاح المكون م 2 ص 705 نظم العقيان ص 174 الرسالة المستطرفة ص 195 بغية الوعاة ص 386. وتاريخ الأدب م 3 ص 170 وتاريخ التراث م1 ص 185.
Müellifin Diğer Adları	البدر العيني، محمود بن أحمد
Eser Telif Bitiş Yüzyılı (Hicri)	التاسع
Müellif Doğum Yüzyılı (Hicri)	الثامن
Müellif Vefat Yüzyılı (Hicri)	التاسع
Nüsha Durumu	مفردة
Ana Kütüphane Kayıt No	1103
İstinsah Bitiş Yüzyılı (Hicri)	الثالث عشر
Nüsha Değeri	نسخة جيدة
Cilt No	النصف الأول من الجزء الأول
Yazı Türü	نسخ
Yazı Tanımı	جيد
Metin Dışı Notlar	عليها بعضُ التَّصحيحاتِ.#مديريةُ الأوقافِ العامَّةِ.#مقابلاتٌ: دلَّ عليها فوارقُ النُّسخِ.#جاءَ في قيدِ فراغِ الجزءِ الأوَّلِ: «وذلكَ بأمرِ واستكتابِ حضرةٍ وليِّ النعمِ، والجهبذِ الأفخمِ، العالمِ العاملِ والكاملِ الواصلِ، مولى الموالي الكرامِ، وسيدِ السَّاداتِ العظامِ، المولى الأجلِّ المحترمِ، الشيخِ محمَّدٍ بهاءِ الدِّينِ أفندي الرفاعيِّ القادريِّ الخلوتيِّ النقشبنديِّ، المفتي بحلبَ الشهباءِ، متَّعنا اللهُ والمسلمينَ بطولِ حياتِه، ونفعَنا وإيَّاهم بصالحِ دعواتِه، آمين اللهم آمين في 5/شوال/ 1286».
Diğer Konu	العلوم الدينية \| الحديث وعلومه \| شروح الحديث \| شروح صحيح البخاري

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Kashaf Albukhari

Umdah Al-Qari in Sharh Sahih Al-Bukhari

(عمدة القاري بشرح صحيح البخاري | شرح العينى علي صحيح البخارى)

Author Mahmoud bin Ahmed bin Musa bin Ahmed bin Hussein bin Youssef bin Mahmoud bin Badr al-Din, al-Ayni, al-Ayntabī, al-Uthmani, al-Halabi, al-Qahiri, al-Hanafi, judge, mufti, Abu Muhammad, teacher, fundamentalist, hadith narrator, interpreter, historian, linguist, grammarian, rhetorician, prosodist, compiler.

Author Original محمود بن أحمد بن موسى بن أحمد بن حسين بن يوسف بن محمود بن بدر الدين، العيني، العينتابي، العثماني، الحلبي، القاهري، الحنفي، القاضي، المفتي، أبو محمد، المدرس، الأصولي، المحدث، المفسر، المؤرخ، اللغوي، النحوي، البياني، العروضي، الناظم

Publication Date 1286

Publication Place Egypt -

Type Book

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 185

Physical Dimensions بها تعقيبه

Library Kashaf Albukhari

Record ID 1040

Library Location Library of the Holy Mosque of Mecca, Mecca, Saudi Arabia

Date 1286

Notes This copy is the first part of the book in its first section, and perhaps the volume cut it into two parts and completed it in the next copy. The writing is mentioned in the copy of the second section, from which the date of copying is taken, and it is with the same number as this copy. | In the author’s handwriting at the end of the copy of the Holy Mosque, which is numbered (1141), it is stated that the date of the composition is: (The oath of its author and ruler was empty, to the mercy of his rich Lord, Abu Muhammad Mahmoud bin Ahmad Al-Aini, who composed and underlined this part. The twenty-first from Umdat Al-Qari in Al-Bukhari’s explanation, with which the explanation was completed, with the grace, help, kindness, and generosity of God, at the end of the first third of the night of Saturday, the fifth of the month of Jumada Al-Awwal, in the year forty-seven. Eight hundred years after the Prophet’s migration, and I began writing it at the end of the month of Rajab al-Asab in the year eight hundred and twenty, and I finished the first part on Monday the sixteenth of the holy month of Dhul-Hijjah in the year eight hundred and twenty, and I finished the second part on Tuesday the seventh of the month of Jumada al-Akhira in the year eight hundred and twenty-one, and I finished the third part on Friday the eighth of Jumada al-Awwal in the year eight hundred and thirty-three, after I had stayed in it for half a year, and there was an absence between the second. The third was sixteen years or more, and I finished the fourth on Tuesday, the ninth of Rabi’ al-Akhir in the year eight hundred and thirty-nine. Then I continued writing and composing until the aforementioned date of the twenty-first, and the period of my time in writing was ten years, with many days interspersed within it. Praise be to God Almighty for this blessing.)

Sample Text Praise be to God, who has clarified the features of the religion and exposed the faces of doubt by unveiling the certainty of the established and deduced scholars.... And after:... Al-Aini... says: The Sunnah is one of the conclusive proofs... A group of the honorable predecessors... have endeavored to collect Sunnahs from the Sunnahs of the Master of Messengers... Among them is... Al-Bukhari... And I have descended into a quarter of this book to show what is in it of difficult matters... So it came with praise and success to God above what is in the thoughts. It surpasses all other explanations with its abundance of benefits and anecdotes, translated in the book (Umdat al-Qari fi Sharh al-Bukhari)... An explanation of who else narrated it: Muslim also narrated it in al-Qadr, on the authority of Abu Musa and Bandar, both on the authority of Ghandar, on the authority of Shu’bah, on the authority of Qatada, on the authority of Anas. Al-Tirmidhi narrated it in Al-Fitan, on the authority of Mahmoud bin Ghaylan, on the authority of Al-Nadr bin Shumail, on the authority of Shu’bah, on the authority of him, and said: Hasan Sahih. Al-Nasa'i included it in science

Sahiplik/Vakıf Metni 1 وذلك بأمر واستكتاب حضرة وليّ النعم، والجهبذ الأفخم، العالم العامل والكامل الواصل، مولى الموالي الكرام، وسيد السّادات العظام، المولى الأجلّ المحترم، الشيخ محمّد بهاء الدّين أفندي الرفاعيّ القادريّ الخلوتيّ النقشبنديّ، المفتي بحلب الشهباء، متّعنا الله والمسلمين بطول حياته، ونفعنا وإيّاهم بصالح دعواته، آمين اللهم آمين في 5/شوال/ 1286

Sahiplik/Vakıf Detayı 1 محمد بهاء الدين أفندي الرفاعي القادري الخلوتي النقشبندي (مستكتب)

Sahiplik/Vakıf Tarihi (Yıl) 1 1286

Edinme Yöntemi 1 استكتاب.

Sahiplik/Vakıf Yüzyılı 1 الثالث عشر.

Metin Konumu (Varak/Yüz) 1 186

Sahiplik/Vakıf Tarihi (Metin) 1 في 5/شوال/ 1286

Metin Türü 1 تملك

Başlık Kaynağı الأعلام 7/163 - كشف الظنون 1/549، 2/1171 - معجم المؤلفين 12/150 - هدية العارفين 2/421

Müellif ve Başlık Kaynağı كشف الظنون م1 ص 548 شذرات الذهب م 7 ص 286 معجم المؤلفين م 12 ص 150 البدر الطالع م 2 ص 294 حسن المحاضرة م1 ص 270 مفتاح السعادة م1 ص 215 أعلام النبلاء م5 ص 255 الضوء اللامع م10 ص 131 الجواهر المضيئة م 2 ص 165، ايضاح المكون م 2 ص 705 نظم العقيان ص 174 الرسالة المستطرفة ص 195 بغية الوعاة ص 386. وتاريخ الأدب م 3 ص 170 وتاريخ التراث م1 ص 185.

Müellifin Diğer Adları البدر العيني، محمود بن أحمد

Eser Telif Bitiş Yüzyılı (Hicri) التاسع

Müellif Doğum Yüzyılı (Hicri) الثامن

Müellif Vefat Yüzyılı (Hicri) التاسع

Nüsha Durumu مفردة

Ana Kütüphane Kayıt No 1103

İstinsah Bitiş Yüzyılı (Hicri) الثالث عشر

Nüsha Değeri نسخة جيدة

Cilt No النصف الأول من الجزء الأول

Yazı Türü نسخ

Yazı Tanımı جيد

Metin Dışı Notlar عليها بعضُ التَّصحيحاتِ.#مديريةُ الأوقافِ العامَّةِ.#مقابلاتٌ: دلَّ عليها فوارقُ النُّسخِ.#جاءَ في قيدِ فراغِ الجزءِ الأوَّلِ: «وذلكَ بأمرِ واستكتابِ حضرةٍ وليِّ النعمِ، والجهبذِ الأفخمِ، العالمِ العاملِ والكاملِ الواصلِ، مولى الموالي الكرامِ، وسيدِ السَّاداتِ العظامِ، المولى الأجلِّ المحترمِ، الشيخِ محمَّدٍ بهاءِ الدِّينِ أفندي الرفاعيِّ القادريِّ الخلوتيِّ النقشبنديِّ، المفتي بحلبَ الشهباءِ، متَّعنا اللهُ والمسلمينَ بطولِ حياتِه، ونفعَنا وإيَّاهم بصالحِ دعواتِه، آمين اللهم آمين في 5/شوال/ 1286».

Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري