Author
Abdullah bin Muhammad bin Yusuf bin Abdul Manan Abu Muhammad Al-Akhkhasa and Al-Amasi, then the Ottoman Istanbuli Hanafi, the logical speaker, the preacher Al-Muqri, the glorified writer, and the poet known as Yusuf Effendizadeh.
Author Original
عبد الله بن محمد بن يوسف بن عبد المنان ابو محمد الاخسخسه وي الاماسي ثم الاستانبولي العثماني الحنفي المتكلم المنطقي الواعظ المقري المجود الاديب الشاعر المعروف بيوسف افندي زاده
Publication Date
1155
Publication Place
-
Suleiman Al-Sharif, Banataghi.
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
271
Physical Dimensions
بها تعقيبه
Library
Kashaf Albukhari
Record ID
111
Library Location
Sulaymaniyah, Istanbul, Türkiye
Date
1155
Notes
The copyist's name was taken from copy No. 907, which represents the fourteenth part of the book. | Date of death of the copyist: (000 - District 1155 AH = 000 - District 1742 AD). | The date of composition was confirmed from a copy of the Fatih Library in Sulaymaniyah, No. (873).
Sample Text
“Chapter on what was mentioned in the names of the Prophet” and in some copies of the names of the Messenger “may God bless him and grant him peace.” What is meant by names here are terms applied to the Messenger of God, may God bless him and grant him peace, that are more general than being a knowledge or a description. Abu Bakr Ibn al-Arabi reported in the book Al-Ahwadhi in Sharh Jami’ al-Tirmidhi on the authority of some of them that God Almighty has a thousand names... ...Chapter on building the Kaaba, that is, at the hands of the Quraysh... “Sufyan said, and they say it is raining by the nightfall,” which is the plural of the nightfall, and it is the setting of the moon. They were They say that it is based on such and such... Conclusion: The hadiths about virtues and those related to them that mentioned what happened before the Prophet from the marfu’ hadiths included two hundred and thirty hadiths... The reason for that is that many of them were made to be suspended, even though they may be subject to the ruling of marfo’; In most cases, a Muslim is keen on grading clear hadiths about raising the hadiths, and there are seventeen narrations in them from the Companions and those after them, and God is the Grantor of success, there has been an end to the retouching of this sixteenth piece.
Başlık Kaynağı
الأعلام 4/130 - إيضاح المكنون 4/626 - معجم المؤلفين 6/145 - هدية العارفين 1/483
Müellif ve Başlık Kaynağı
هدية العارفين م 1 ص 482 ومعجم المؤلفين م 6 ص 145 وسلك الدرر م 3 ص 87 وتاريخ التراث العربي م 1 ص 191 وتاريخ الأدب م 3 ص 172.
Müellifin Diğer Adları
أفندي زادة، عبد الله بن محمد يوسف
Telif Tarihi (Nüshada)
وقع الفراغ ... في سلخ شهر الله رجب المرجب المظفر المنتظم في سلك شهور السنة الخامسة والأربعين بعد المائة والألف من هجرة من يأخذ العفو ويأمر بالعرف.
Telif Bitiş Ayı (Hicri)
رجب
Telif Bitiş Yüzyılı (Hicri)
القرن الثاني عشر
Eser Telif Bitiş Yüzyılı (Hicri)
الثاني عشر
Müellif Doğum Yüzyılı (Hicri)
الحادي عشر
Müellif Vefat Yüzyılı (Hicri)
الثاني عشر
Alt Kütüphane Adı
نورعثمانية
Nüsha Durumu
مفردة
Alt Kütüphane Kayıt No
909
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
استانبول
İstinsah Tarihi (Nüshada)
سنة 1155هـ
İstinsah Bitiş Yüzyılı (Hicri)
الثاني عشر
Nüsha Değeri
نسخة نفيسة نسخت في حياة المؤلف
Cilt No
الجزء السادس عشر
Satır Sayısı
25
Yazı Türü
تعليق
Yazı Tanımı
جيد
Metin Dışı Notlar
جاءَ على صفحةِ العنوانِ قيدُ وقفٍ ما نصُّه: «وقْفُ عمدةِ ملوكِ الدوران وتسبيل نخبةِ آلِ عثمانَ، مشكاةُ أنوارِ أنواعِ الحسناتِ، مصباحُ مشارقِ مجالسِ المبرآتِ، محيي السنةِ إمامُ الأمَّةِ السلطانُ ابنُ السلطانِ، السلطان أبو المحاسنِ والمواهبِ عثمانُ خان ابنُ السلطانِ مصطفى خان، لَا زالت أيَّامُه مصابيحَ الإقبالِ، ومساعيه جميلة مفاتيحِ أبوابِ الآمالِ، وأنا الدَّاعي لدولتِه الحاجُّ إبراهيمُ حنيفٌ المفتِّشُ بأوقافِ الحرميْنِ المحرميْنِ، غُفِرَ له».#وقفيَّاتٌ: عليها ختمُ وقفٍ نصُّه: {الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا لِهَذَا وَمَا كُنَّا لِنَهْتَدِيَ لَوْلَا أَنْ هَدَانَا اللَّهُ}.
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري