Author
Abd al-Latif ibn Abd al-Aziz ibn Amin al-Din ibn Fershta, al-Rumi, al-Kirmani, al-Hanafi, the teacher, Ibn Malik, the jurist
Author Original
عبد اللطيف بن عبد العزيز بن أمين الدين بن فرشتا، الرومي، الكرماني، الحنفي، المدرس، ابن ملك، الفقيه
Publication Date
938
Publication Place
Randa city -
Burhan bin Khoja Ali bin Mustafa.
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations of combining the authentic and other authentic words - Explanations of combining the authentic and other authentic texts
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
203
Library
Kashaf Albukhari
Record ID
5863
Library Location
Sulaymaniyah, Istanbul, Türkiye
Date
938
Notes
At the beginning of it is an index of the chapters in an organized and colored manner. #It has explanatory notes in the margin.#It has a blank entry that was not specified (The seal and closure were signed with the permission of King Al-Alam at the end of Safar Al-Muzaffar in the year 999 AH. | The book’s author, Maher Taher Ismail Al-Barzanji, said about the time of writing the book: None of the authors of biographies and classes mentioned the time in which Ibn Malik wrote his book Mubariq Al-Azhar, but he wrote it in the eighth century, and perhaps he wrote it before the middle of it, by God. I know.
Sample Text
Praise be to God for the gift of guidance and Islam and the gift of knowledge and information, especially with the explanation of the Hadith of the Best of Humans... And then the weak one says... known as Ibn Malik... When the article was made clear and the outcome was correct, knowledge came to be the highest light and reachable... And among what was written in it... The Book of Mashariq Al-Anwar... and it had explanations... so I began to manage within myself... to explain it in a way that reveals hidden things... and I called it Mubaariq Al-Azhar in Sharh Mashariq Al-Anwar... ...(M) Anas A Muslim narrated on his authority, Labayk Umrah and Hajj, in the accusative case, with the accusative case, i.e., intending, Umrah, or with the removal of the accusative, i.e., with Umrah. This indicates that he was a qarīn. The previous discussion, and what is the most correct of the narrations contained in it, is at the beginning of Chapter Nine. Praise be to God for its completion.
Başlık Kaynağı
الأعلام 4/59 - كشف الظنون 2/1690 - معجم المؤلفين 6/11 - هدية العارفين 1/617
Müellif ve Başlık Kaynağı
تحفة الأحوذي مقدمة ص 136، كشف الظنون م 1 ص 1 23 وص 375، الشقائق النعمانية. الفوائد البهية ص 107 شذرات الذهب م 7 ص 342 الضوء اللامع م 4 ص 329، هدية العارفين م 1 ص 617
Müellifin Diğer Adları
ابن ملك، عبد اللطيف بن عبد العزيز
Eser Telif Bitiş Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
التاسع
Alt Kütüphane Adı
الفاتح
Nüsha Durumu
مفردة
Alt Kütüphane Kayıt No
978
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
استانبول
İstinsah Bitiş Yüzyılı (Hicri)
العاشر
Nüsha Değeri
نسخة جيدة
Yazı Türü
تعليق
Yazı Tanımı
جيد
Metin Dışı Notlar
وقفيات: فقد وقف في كتبخانة أبو الفتح سلطان محمد خان غازي وأنا الفقير سليمان المتولي.#وقفيات: وقف كرمل زادة بن يسين مفتي أماسية سنة 1325#هبة: مما منحه المولى إلى عبده يحيى في 15/ش/ سنة 1177هـ.
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | الشروح العامة
Diğer Konu 2
العلوم الدينية | الحديث وعلومه | الجمع بين كتب الحديث
