Author
Abd al-Latif ibn Abd al-Aziz ibn Amin al-Din ibn Fershta, al-Rumi, al-Kirmani, al-Hanafi, the teacher, Ibn Malik, the jurist
Author Original
عبد اللطيف بن عبد العزيز بن أمين الدين بن فرشتا، الرومي، الكرماني، الحنفي، المدرس، ابن ملك، الفقيه
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations of combining the authentic and other authentic words - Explanations of combining the authentic and other authentic texts
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
530
Library
Kashaf Albukhari
Record ID
5982
Library Location
Sulaymaniyah, Istanbul, Türkiye
Notes
The author of the book, Maher Taher Ismail Al-Barzanji, said about the time of writing the book: None of the authors of biographies and classes mentioned the time in which Ibn Malik wrote his book Mubariq al-Azhar, but he wrote it in the eighth century, and perhaps he wrote it before the middle of it, and God knows best.
Sample Text
Praise be to God for the gift of guidance and Islam and the gift of knowledge and information, especially with the explanation of the Hadith of the Best of Humans... And then he says... Al-Ma’rouf Ibn Al-Malik... When he made clear the aspects of the article and the correct consideration of the outcome, knowledge came to be the highest beacon and accessible... and among the best of it is the knowledge of hadiths... and among the luxurious books that have been classified in it... the book Mashariq Al-Anwar in Sihah Al-Akhbar, for it is arranged in exquisite arrangements and laden with brilliant methods... and it had explanations, some of which were simple, misleading what was sought, and some of which were intermediate, resolving what was intended. So I began to manage within myself and ask God for guidance every day and evening to explain it in a way that would inform.. to explain it.. and I called it Mubaariq al-Azhar fi Sharh Mashariq al-Anwar... ... Anas, may God be pleased with him, was narrated by Muslim on his authority, Labayk Umrah, and Hujjat is in the accusative case in the accusative case, i.e., Muridah, Umrah, or by removing the descriptor, i.e., Umrah. This indicates that according to him, he was comparing the words, and what is the most correct of the narrations mentioned in it at the beginning of the ninth chapter. Praise be to God for the completion.
Başlık Kaynağı
الأعلام 4/59 - كشف الظنون 2/1690 - معجم المؤلفين 6/11 - هدية العارفين 1/617
Müellif ve Başlık Kaynağı
تحفة الأحوذي مقدمة ص 136، كشف الظنون م 1 ص 1 23 وص 375، الشقائق النعمانية. الفوائد البهية ص 107 شذرات الذهب م 7 ص 342 الضوء اللامع م 4 ص 329، هدية العارفين م 1 ص 617
Müellifin Diğer Adları
ابن ملك، عبد اللطيف بن عبد العزيز
Eser Telif Bitiş Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
التاسع
Alt Kütüphane Adı
عاطف أفندي
Nüsha Durumu
مفردة
Alt Kütüphane Kayıt No
531
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
استانبول
İstinsah Bitiş Yüzyılı (Hicri)
الحادي عشر
Nüsha Değeri
نسخة جيدة
Yazı Türü
نسخ
Yazı Tanımı
جيد
Metin Dışı Notlar
النسخة مقابلة :
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | الشروح العامة
Diğer Konu 2
العلوم الدينية | الحديث وعلومه | الجمع بين كتب الحديث
