Fath Al-Bari in the explanation of Sahih Al-Bukhari
(شرح ابن حجر العسقلانى علي صحيح البخارى)

Name: Fath Al-Bari in the explanation of Sahih Al-Bukhari
Author: Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.

Title	Fath Al-Bari in the explanation of Sahih Al-Bukhari
Title Original	شرح ابن حجر العسقلانى علي صحيح البخارى
Author	Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.
Author Original	أحمدبنعليبنمحمدبنمحمدبنعليبنمحمودبنأحمدبنأحمد، الكناني، العسقلاني، الشافعي، شهاب الدين، أبو الفضل، قاضي قضاة الشافعية بالديار المصرية، المعروف بشهاب الدين ابن حجر العسقلاني، المحدث، الفقيه، اللغوي، الأديب، الإمام، الحافظ
Publication Date:	842
Publication Place	Egypt -
Subject	Religious Sciences \| -\| Hadith and its sciences -\| Serving the nation based on Sahih Imam Al-Bukhari \| -\| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type	Book
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	248
Physical Dimensions	بها تعقيبه
Library:	Kashaf Albukhari
Record ID	6947
Library Location	Sulaymaniyah, Istanbul, Türkiye
Date	842
Notes	Corrected copy. - On the title page, he specified the chapters covered by this part, so he wrote (Al-Ma’d li Kitab al-Tafsir) - Its margins are filled with corrections, comments, differences in versions, and narrations. - It contains manuscripts. - On page 144/B, 145/A, it is blank, and he wrote (an oversight) on it. - He left a blank sheet of paper between some chapters to separate them. \| The date of completion of the book's writing was confirmed from the Library of the Chief Writer, No. (194); It was stated in it: “The author, may God Almighty have mercy on him, said that his collection, Ahmad bin Ali, was completed... on the first day of Rajab Al-Farad in the year one hundred and eight forty-two, except for what he added to this booklet on the twelfth of Rajab of that year. He collected the introduction in the year thirteen and began explaining it in the beginning of the year seventeen, and praise be to God.” \| Sent to the Book of Interpretation
Sample Text	His saying: Chapter on the Islam of Abu Dhar al-Ghifari is a grasshopper, and it was said that Burayd ibn Junada, with the dam of al-jim and the light nūn, is Ibn Sufyan, and it was said that Suqayr ibn Ubayd ibn Haram, with al-Muhamlatain ibn Ghaffar... ...and among those who acted upon the verse was Ibn Umar. Al-Bazzar narrated from his path that he read it. He said, “I did not find anything more beloved to me than Morgana, my maid, Rumiyya, so I said: She is free for the sake of God. Were it not that I would not return to anything I had made for God, I would have married her.” By God, grant us success. The end of the seventh part of Fath al-Bari will be recited, God willing, at the beginning of the eighth part, His saying, “Chapter: Bring the Torah and recite it if you are truthful.”
Başlık Kaynağı	الأعلام 1/178 - كشف الظنون 1/549 - معجم المؤلفين 2/21 - هدية العارفين 1/130
Müellif ve Başlık Kaynağı	كشف الظنون م 1 ص 547 وص 548 وص 345 شذرات الذهب م 7 ص 270 الضوء اللامع م 2 ص 36 البدر الطالع م اص 87 لسان الميزان ص 6 الدرر الكامنة ص 4 رفع الأصر م 1 ص 85 الرسالة المستطرفة ص 62 1 ذيل تذكرة الحفاظ ص 332 وص 381.
Müellifin Diğer Adları	ابن حجر العسقلاني، أحمد بن علي
Eser Telif Bitiş Yüzyılı (Hicri)	التاسع
Müellif Doğum Yüzyılı (Hicri)	الثامن
Müellif Vefat Yüzyılı (Hicri)	التاسع
Alt Kütüphane Adı	الفاتح
Nüsha Durumu	مفردة
Alt Kütüphane Kayıt No	903
Alt Kütüphane Yeri (Ülke)	تركيا
Alt Kütüphane Yeri (Şehir)	استانبول
İstinsah Bitiş Yüzyılı (Hicri)	العاشر
Nüsha Değeri	نسخة جيدة
Cilt No	الجزء السابع
Satır Sayısı	27
Yazı Türü	نسخ معتاد
Yazı Tanımı	جيد
Metin Dışı Notlar	الوقْفيَّاتُ:- جاءَ عَلى صفْحةِ العُنوانِ قيدُ وقفٍ ما نصُّه: «قَد وقَفَ هذِه النُّسخةَ اللَّطيفةَ والمحلّةَ المَنيفةَ حضْرت سُلْطانِنا أعْظَمِ السَّلاطين العِظام، أكْرمِ الخَواقينِ الفخام، ناصِبِ لواءِ الشَّرعِ في الآفاقِ، باسِط بِساطِ الأمْنِ في العالَمين عَلى الإطْلاقِ، السُّلطان ابْن السُّلطانِ السُّلطان الغازي محْمود خان لا زالَتْ أوْراقُ حسَناتِه مَكْتوبةً مَدَى الأيّامِ بأَيْدي سفَرةٍ بَررة... \| الوقْفيَّاتُ:- جاءَ عَلى صفْحةِ العُنوانِ قيدُ وقفٍ ما نصُّه: «قَد وقَفَ هذِه النُّسخةَ اللَّطيفةَ والمحلّةَ المَنيفةَ حضْرت سُلْطانِنا أعْظَمِ السَّلاطين العِظام، أكْرمِ الخَواقينِ الفخام، ناصِبِ لواءِ الشَّرعِ في الآفاقِ، باسِط بِساطِ الأمْنِ في العالَمين عَلى الإطْلاقِ، السُّلطان ابْن السُّلطانِ السُّلطان الغازي محْمود خان لا زالَتْ أوْراقُ حسَناتِه مَكْتوبةً مَدَى الأيّامِ بأَيْدي سفَرةٍ بَررةٍ كِرامٍ، وقْفًا صَحيحًا شَرْعيًّا لمَن قدَرَ عَلى مُطالَعتِه وإِفادتِه واسْتِفادتِه، حرَّرَه الفَقيرُ إِلى اللهِ الملك القدير درْويش مُصْطَفى، المأْمور بتفتيش أوْقاف الحَرَمينِ الشَّريفَينِ غفر له».- وخاتَم وقْفٍ نُقِشَ بِداخِلِه ما نصُّه: «الحمدُ للهِ الَّذي هدانا لهذا وما كُنّا لِنهتدِيَ لوْلا أَن هدانا اللهُ وقْف محْمود خان بن مُصْطَفى خان».- وخاتَم نُقِشَ بِداخِلِه ما نصُّه: «المُتَوكِّل عَلى اللهِ الأَعْلى عبْده درْويش مُصْطَفى».#عَلى هوامِشِها تعْليقاتٌ تكثُرُ وتقِلُّ في بعضِ الصَّفحاتِ.#مقابلة : دلت عليها البلاغات المتناثرة في النسخة وفروق النسخ والروايات
Diğer Konu	العلوم الدينية \| الحديث وعلومه \| شروح الحديث \| شروح صحيح البخاري

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Kashaf Albukhari

Fath Al-Bari in the explanation of Sahih Al-Bukhari

(شرح ابن حجر العسقلانى علي صحيح البخارى)

Author Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.

Author Original أحمدبنعليبنمحمدبنمحمدبنعليبنمحمودبنأحمدبنأحمد، الكناني، العسقلاني، الشافعي، شهاب الدين، أبو الفضل، قاضي قضاة الشافعية بالديار المصرية، المعروف بشهاب الدين ابن حجر العسقلاني، المحدث، الفقيه، اللغوي، الأديب، الإمام، الحافظ

Publication Date 842

Publication Place Egypt -

Type Book

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 248

Physical Dimensions بها تعقيبه

Library Kashaf Albukhari

Record ID 6947

Library Location Sulaymaniyah, Istanbul, Türkiye

Date 842

Notes Corrected copy. - On the title page, he specified the chapters covered by this part, so he wrote (Al-Ma’d li Kitab al-Tafsir) - Its margins are filled with corrections, comments, differences in versions, and narrations. - It contains manuscripts. - On page 144/B, 145/A, it is blank, and he wrote (an oversight) on it. - He left a blank sheet of paper between some chapters to separate them. | The date of completion of the book's writing was confirmed from the Library of the Chief Writer, No. (194); It was stated in it: “The author, may God Almighty have mercy on him, said that his collection, Ahmad bin Ali, was completed... on the first day of Rajab Al-Farad in the year one hundred and eight forty-two, except for what he added to this booklet on the twelfth of Rajab of that year. He collected the introduction in the year thirteen and began explaining it in the beginning of the year seventeen, and praise be to God.” | Sent to the Book of Interpretation

Sample Text His saying: Chapter on the Islam of Abu Dhar al-Ghifari is a grasshopper, and it was said that Burayd ibn Junada, with the dam of al-jim and the light nūn, is Ibn Sufyan, and it was said that Suqayr ibn Ubayd ibn Haram, with al-Muhamlatain ibn Ghaffar... ...and among those who acted upon the verse was Ibn Umar. Al-Bazzar narrated from his path that he read it. He said, “I did not find anything more beloved to me than Morgana, my maid, Rumiyya, so I said: She is free for the sake of God. Were it not that I would not return to anything I had made for God, I would have married her.” By God, grant us success. The end of the seventh part of Fath al-Bari will be recited, God willing, at the beginning of the eighth part, His saying, “Chapter: Bring the Torah and recite it if you are truthful.”

Başlık Kaynağı الأعلام 1/178 - كشف الظنون 1/549 - معجم المؤلفين 2/21 - هدية العارفين 1/130

Müellif ve Başlık Kaynağı كشف الظنون م 1 ص 547 وص 548 وص 345 شذرات الذهب م 7 ص 270 الضوء اللامع م 2 ص 36 البدر الطالع م اص 87 لسان الميزان ص 6 الدرر الكامنة ص 4 رفع الأصر م 1 ص 85 الرسالة المستطرفة ص 62 1 ذيل تذكرة الحفاظ ص 332 وص 381.

Müellifin Diğer Adları ابن حجر العسقلاني، أحمد بن علي

Eser Telif Bitiş Yüzyılı (Hicri) التاسع

Müellif Doğum Yüzyılı (Hicri) الثامن

Müellif Vefat Yüzyılı (Hicri) التاسع

Alt Kütüphane Adı الفاتح

Nüsha Durumu مفردة

Alt Kütüphane Kayıt No 903

Alt Kütüphane Yeri (Ülke) تركيا

Alt Kütüphane Yeri (Şehir) استانبول

İstinsah Bitiş Yüzyılı (Hicri) العاشر

Nüsha Değeri نسخة جيدة

Cilt No الجزء السابع

Satır Sayısı 27

Yazı Türü نسخ معتاد

Yazı Tanımı جيد

Metin Dışı Notlar الوقْفيَّاتُ:- جاءَ عَلى صفْحةِ العُنوانِ قيدُ وقفٍ ما نصُّه: «قَد وقَفَ هذِه النُّسخةَ اللَّطيفةَ والمحلّةَ المَنيفةَ حضْرت سُلْطانِنا أعْظَمِ السَّلاطين العِظام، أكْرمِ الخَواقينِ الفخام، ناصِبِ لواءِ الشَّرعِ في الآفاقِ، باسِط بِساطِ الأمْنِ في العالَمين عَلى الإطْلاقِ، السُّلطان ابْن السُّلطانِ السُّلطان الغازي محْمود خان لا زالَتْ أوْراقُ حسَناتِه مَكْتوبةً مَدَى الأيّامِ بأَيْدي سفَرةٍ بَررة... | الوقْفيَّاتُ:- جاءَ عَلى صفْحةِ العُنوانِ قيدُ وقفٍ ما نصُّه: «قَد وقَفَ هذِه النُّسخةَ اللَّطيفةَ والمحلّةَ المَنيفةَ حضْرت سُلْطانِنا أعْظَمِ السَّلاطين العِظام، أكْرمِ الخَواقينِ الفخام، ناصِبِ لواءِ الشَّرعِ في الآفاقِ، باسِط بِساطِ الأمْنِ في العالَمين عَلى الإطْلاقِ، السُّلطان ابْن السُّلطانِ السُّلطان الغازي محْمود خان لا زالَتْ أوْراقُ حسَناتِه مَكْتوبةً مَدَى الأيّامِ بأَيْدي سفَرةٍ بَررةٍ كِرامٍ، وقْفًا صَحيحًا شَرْعيًّا لمَن قدَرَ عَلى مُطالَعتِه وإِفادتِه واسْتِفادتِه، حرَّرَه الفَقيرُ إِلى اللهِ الملك القدير درْويش مُصْطَفى، المأْمور بتفتيش أوْقاف الحَرَمينِ الشَّريفَينِ غفر له».- وخاتَم وقْفٍ نُقِشَ بِداخِلِه ما نصُّه: «الحمدُ للهِ الَّذي هدانا لهذا وما كُنّا لِنهتدِيَ لوْلا أَن هدانا اللهُ وقْف محْمود خان بن مُصْطَفى خان».- وخاتَم نُقِشَ بِداخِلِه ما نصُّه: «المُتَوكِّل عَلى اللهِ الأَعْلى عبْده درْويش مُصْطَفى».#عَلى هوامِشِها تعْليقاتٌ تكثُرُ وتقِلُّ في بعضِ الصَّفحاتِ.#مقابلة : دلت عليها البلاغات المتناثرة في النسخة وفروق النسخ والروايات

Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري