Author
Muhammad bin Yusuf bin Ali bin Saeed, Al-Kirmani, Al-Baghdadi, jurist, Al-Shafi’i, Shams Al-Din, Abu Abdullah, the fundamentalist, the commentator, the hadith scholar, the grammarian, the jurist.
Author Original
محمد بن يوسف بن علي بن سعيد، الكرماني، البغدادي، الفقيه، الشافعي، شمس الدين، أبو عبد الله، الأصولي، المفسر، المحدث، النحوي، البياني
Publication Date
870
Publication Place
-
Ahmed bin Ali bin Ahmed bin Abi Bakr Al-Shafi’i Al-Abadi
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
276
Physical Dimensions
بها تعقيبه
Library
Kashaf Albukhari
Record ID
3846
Library Location
Sulaymaniyah, Istanbul, Türkiye
Date
870
Notes
This copy is the fourth part of Al-Kirmani’s explanation of Al-Jami’ Al-Sahih. He drew on the title page a panel decorated with a botanical pattern, embellished with colors and gold, in which the name of the author and the book is clearly written in thuluth script. Al-Kirmani of the Sahih Jami’ wrote on the title page a panel decorated in a botanical style, embellished with colors and gold, in which the name of the author and the book are clearly written in thuluth script. With a good ending, and whoever encounters this copy or any other of my handwriting over all the copies will know how much I worked hard to correct and did not spare any effort in getting it right. Date of writing: “In Shawwal of the year seven hundred and seventy-five.” This is the author’s statement. With forgiveness and abundant reward, I have become certain that the line will remain*** and my image will fade away under the dirt
Sample Text
The Book of Divorce... If you say, it was mentioned at the beginning of the Book of Tawheed, when explaining the order of the chapters, that the conclusion is with the topics of the word of God Almighty, because it is the focus of revelation and by it the laws are established, and that is why it begins with the beginning of the revelation and the end to what is the beginning. I said yes to sealing it and mentioning this chapter here is not intended specifically, rather it is due to the intention that the last of his words be glorification and praise, just as he mentioned the hadith of intention at its beginning with the intention of clarifying his sincerity in it and in it indicating what its author was like in his two states, first and last, internally and externally, may God accept from him, rewarding him for Islam and the Muslims with good, then good, then good. We also conclude the speech in this blessed explanation with Glory be to God and praise be to Him, Glory be to God the Great.
Sahiplik/Vakıf Metni 1
الحمد لله تملكه الفقير إلى الغني المنان سعْد بْن عيسى بْن أمير خان، عفي عنه.
Sahiplik/Vakıf Metni 3
من كتب الفقير إلى رحمة العلي أمير حسن بْن سيّد عليّ.
Sahiplik/Vakıf Metni 2
قد سعد بتملكه الفقير إليه سبحانه إبْراهيم عشاقي عفي عنه.
Sahiplik/Vakıf Metni 4
وقف هذا الكتاب على الطلاب رجاء الثواب يوم الحساب من رب الأرباب رئيس الكتاب مصطفى بن عبد الوهاب لطف الله به في المبدأ والمآب بمحمد وآله والأصحاب.
Sahiplik/Vakıf Detayı 1
سعد بن عيسى بن أمير خان (مالك)
Sahiplik/Vakıf Detayı 3
أمير حسن بن سيد علي. (مالك)
Sahiplik/Vakıf Detayı 2
إبراهيم عشاقي (مالك)
Sahiplik/Vakıf Detayı 4
مصطفى بن عبد الوهاب (واقف)
Metin Konumu (Varak/Yüz) 1
3
Metin Konumu (Varak/Yüz) 3
3
Metin Konumu (Varak/Yüz) 2
3
Metin Konumu (Varak/Yüz) 4
3
Metin Türü 1
تملك
Metin Türü 3
تملك
Metin Türü 2
تملك
Metin Türü 4
وقف
Başlık Kaynağı
الأعلام 7/153 - كشف الظنون 1/547 - معجم المؤلفين 12/129 - هدية العارفين 2/172
Müellif ve Başlık Kaynağı
كشف الظنون م1 ص 326 ص 546، شذرات الذهب م 6 ص 294 هدية العارفين م 2 ص 172 الدرر الكامنة م 4 ص 310 معجم المؤلفين م 12 ص 129، تاريخ التراث العربي م1 ص 179 تاريخ الأدب العربي م 3 ص 168.
| بغية الوعاة ص 120 والبدر الطالع م 2 ص 292 ومفتاح السعالة م1 ص 170 ومفتاح السعادة م 2 ص 18.
Müellifin Diğer Adları
الكرماني، محمد بن يوسف بن علي
Telif Tarihi (Nüshada)
775هـ
Telif Bitiş Yüzyılı (Hicri)
القرن الثامن
Eser Telif Bitiş Yüzyılı (Hicri)
الثامن
Müellif Doğum Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
الثامن
Alt Kütüphane Adı
موصللا مدرسسي
Nüsha Durumu
مفردة
Alt Kütüphane Kayıt No
47
Alt Kütüphane Yeri (Ülke)
تركيا
Alt Kütüphane Yeri (Şehir)
استانبول
İstinsah Tarihi (Nüshada)
نهار الأربعاء ثاني عشر جمادى الأخر من شهور سنة سبعين وثمانمائة
İstinsah Bitiş Ayı (Hicri)
جمادى الآخرة
İstinsah Bitiş Yüzyılı (Hicri)
التاسع
Nüsha Değeri
نسخة جيدة
İstinsah Bitiş Günü (Hafta)
الأربعاء
İstinsah Bitiş Günü (Ay)
12
Cilt No
الجزء الرابع
Yazı Türü
نسخ معتاد وثلث
Yazı Tanımı
جيد
Metin Dışı Notlar
تملّك: الحمد لله تملكه الفقير إلى الغني المنان سعْد بْن عيسى بْن أَمير خان، عفي عنه.#تملّك: من كتب الفقير إلى رحمة العلي أَمير حسَن بْن سيِّد عليّ.#تملّك: قد سعد بتملكه الفَقير إليه سبحانه إبْراهيم عشاقي عفي عنه.#وقْف: وقف هذا الكتاب على الطلاب رجاء الثواب يوم الحساب من رب الأرباب رئيس الكتاب مصطفى بن عبد الوهاب لطف الله به في المبدأ والمآب بمحمد وآله والأصحاب.#عليْها الكَثيرُ مِن التَّصحيحاتِ.
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
