Umdah Al-Qari in Sharh Sahih Al-Bukhari
(عمدة القاري بشرح صحيح البخاري | شرح العينى علي صحيح البخارى)

Title Umdah Al-Qari in Sharh Sahih Al-Bukhari
Title Original عمدة القاري بشرح صحيح البخاري | شرح العينى علي صحيح البخارى
Author Mahmoud bin Ahmed bin Musa bin Ahmed bin Hussein bin Youssef bin Mahmoud bin Badr al-Din, al-Ayni, al-Ayntabī, al-Uthmani, al-Halabi, al-Qahiri, al-Hanafi, judge, mufti, Abu Muhammad, teacher, fundamentalist, hadith narrator, interpreter, historian, linguist, grammarian, rhetorician, prosodist, compiler.
Author Original محمود بن أحمد بن موسى بن أحمد بن حسين بن يوسف بن محمود بن بدر الدين، العيني، العينتابي، العثماني، الحلبي، القاهري، الحنفي، القاضي، المفتي، أبو محمد، المدرس، الأصولي، المحدث، المفسر، المؤرخ، اللغوي، النحوي، البياني، العروضي، الناظم
Publication Date: 847
Publication Place Egypt -
Subject Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type Book
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 522
Physical Dimensions 31.3 × 21.5 سم.
Library: Kashaf Albukhari
Record ID 3191
Library Location Al-Azhar - Al-Azhar Library, Cairo, Egypt
Date 847
Notes Number of volumes: 10#The text of the Sahih was written in red ink, while the commentary was written in black. | In the author’s handwriting at the end of the copy of the Holy Mosque, which is numbered (1141), it is stated that the date of the composition is: (The oath of its author and ruler was empty, to the mercy of his rich Lord, Abu Muhammad Mahmoud bin Ahmad Al-Aini, who composed and underlined this part. The twenty-first from Umdat Al-Qari in Al-Bukhari’s explanation, with which the explanation was completed, with the grace, help, kindness, and generosity of God, at the end of the first third of the night of Saturday, the fifth of the month of Jumada Al-Awwal, in the year forty-seven. Eight hundred years after the Prophet’s migration, and I began writing it at the end of the month of Rajab al-Asab in the year eight hundred and twenty, and I finished the first part on Monday the sixteenth of the holy month of Dhul-Hijjah in the year eight hundred and twenty, and I finished the second part on Tuesday the seventh of the month of Jumada al-Akhira in the year eight hundred and twenty-one, and I finished the third part on Friday the eighth of Jumada al-Awwal in the year eight hundred and thirty-three, after I had stayed in it for half a year, and there was an absence between the second. The third was sixteen years or more, and I finished the fourth on Tuesday, the ninth of Rabi’ al-Akhir in the year eight hundred and thirty-nine. Then I continued writing and composing until the aforementioned date of the twenty-first, and the period of my time in writing was ten years, with many days interspersed within it. Praise be to God Almighty for this blessing.) | From before the chapter on performing Umrah after Hajj without guidance, to the chapter if a person permits another person to do something, it is permissible
Sample Text He mentioned what can be learned from it that the Meccan pilgrim must go out to the place of pilgrimage and then be deprived of it, but the point of at-Tan’im here is not in the places outside the sanctuary... Chapter on performing Umrah after Hajj without guidance... ... Chapter: If a person permits another person to do something, it is permissible... On the chapter, he fabricated someone who followed, so its meaning is similar to the meaning of Tabi’, and the Daoudi knocked down because he thought that the Umrah was a hamza of interruption, so he said the meaning of “follow us,” he walked with us and followed them, that is, follow them.
Sahiplik/Vakıf Metni 1 ختْم ونصّه: محمّد.-قيد وقف ونصه: وقف هذا الكتاب محمّد بك أبو الذّهب قي مقام مصْر سابقا سنة 1187هـ.
Sahiplik/Vakıf Detayı 1 محمد بك أبو الذهب (واقف)
Sahiplik/Vakıf Tarihi (Yıl) 1 1187
Sahiplik/Vakıf Yüzyılı 1 الثاني عشر.
Mevcut Konum (Ülke) 1 مصر
Metin Konumu (Varak/Yüz) 1 1967
Sahiplik/Vakıf Tarihi (Metin) 1 سنة 1187هـ.
Metin Türü 1 وقف
Başlık Kaynağı الأعلام 7/163 - كشف الظنون 1/549، 2/1171 - معجم المؤلفين 12/150 - هدية العارفين 2/421
Müellif ve Başlık Kaynağı كشف الظنون م1 ص 548 شذرات الذهب م 7 ص 286 معجم المؤلفين م 12 ص 150 البدر الطالع م 2 ص 294 حسن المحاضرة م1 ص 270 مفتاح السعادة م1 ص 215 أعلام النبلاء م5 ص 255 الضوء اللامع م10 ص 131 الجواهر المضيئة م 2 ص 165، ايضاح المكون م 2 ص 705 نظم العقيان ص 174 الرسالة المستطرفة ص 195 بغية الوعاة ص 386. وتاريخ الأدب م 3 ص 170 وتاريخ التراث م1 ص 185.
Müellifin Diğer Adları البدر العيني، محمود بن أحمد
Eser Telif Bitiş Yüzyılı (Hicri) التاسع
Müellif Doğum Yüzyılı (Hicri) الثامن
Müellif Vefat Yüzyılı (Hicri) التاسع
Nüsha Durumu مفردة
Ana Kütüphane Kayıt No (1824 حديث) 20419
Nüsha Değeri نسخة قيمة خزائنية
Cilt No الجزء الخامس
Satır Sayısı 33
Yazı Türü نسخ
Yazı Tanımı جيد - مذهب
Metin Dışı Notlar تَصْحيحاتٌ في مَواضِعَ مِن النُّسخةِ.#وَقفيّاتٌ: -خاتم وقف ونصه: مُحمَّد.-قيد وقف ونصه: وقَفَ هذا الكِتابَ مُحمَّد بِك أَبو الذَّهَب قيمقام مصْر سابقًا.
Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
View in source Kashaf Albukhari Kashaf Albukhari - Ottoman library catalog search
Kashaf Albukhari - Ottoman library catalog search Kashaf Albukhari

Umdah Al-Qari in Sharh Sahih Al-Bukhari

(عمدة القاري بشرح صحيح البخاري | شرح العينى علي صحيح البخارى)
Author Mahmoud bin Ahmed bin Musa bin Ahmed bin Hussein bin Youssef bin Mahmoud bin Badr al-Din, al-Ayni, al-Ayntabī, al-Uthmani, al-Halabi, al-Qahiri, al-Hanafi, judge, mufti, Abu Muhammad, teacher, fundamentalist, hadith narrator, interpreter, historian, linguist, grammarian, rhetorician, prosodist, compiler.
Author Original محمود بن أحمد بن موسى بن أحمد بن حسين بن يوسف بن محمود بن بدر الدين، العيني، العينتابي، العثماني، الحلبي، القاهري، الحنفي، القاضي، المفتي، أبو محمد، المدرس، الأصولي، المحدث، المفسر، المؤرخ، اللغوي، النحوي، البياني، العروضي، الناظم
Publication Date 847
Publication Place Egypt -
Subject Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type Book
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 522
Physical Dimensions 31.3 × 21.5 سم.
Library Kashaf Albukhari
Record ID 3191
Library Location Al-Azhar - Al-Azhar Library, Cairo, Egypt
Date 847
Notes Number of volumes: 10#The text of the Sahih was written in red ink, while the commentary was written in black. | In the author’s handwriting at the end of the copy of the Holy Mosque, which is numbered (1141), it is stated that the date of the composition is: (The oath of its author and ruler was empty, to the mercy of his rich Lord, Abu Muhammad Mahmoud bin Ahmad Al-Aini, who composed and underlined this part. The twenty-first from Umdat Al-Qari in Al-Bukhari’s explanation, with which the explanation was completed, with the grace, help, kindness, and generosity of God, at the end of the first third of the night of Saturday, the fifth of the month of Jumada Al-Awwal, in the year forty-seven. Eight hundred years after the Prophet’s migration, and I began writing it at the end of the month of Rajab al-Asab in the year eight hundred and twenty, and I finished the first part on Monday the sixteenth of the holy month of Dhul-Hijjah in the year eight hundred and twenty, and I finished the second part on Tuesday the seventh of the month of Jumada al-Akhira in the year eight hundred and twenty-one, and I finished the third part on Friday the eighth of Jumada al-Awwal in the year eight hundred and thirty-three, after I had stayed in it for half a year, and there was an absence between the second. The third was sixteen years or more, and I finished the fourth on Tuesday, the ninth of Rabi’ al-Akhir in the year eight hundred and thirty-nine. Then I continued writing and composing until the aforementioned date of the twenty-first, and the period of my time in writing was ten years, with many days interspersed within it. Praise be to God Almighty for this blessing.) | From before the chapter on performing Umrah after Hajj without guidance, to the chapter if a person permits another person to do something, it is permissible
Sample Text He mentioned what can be learned from it that the Meccan pilgrim must go out to the place of pilgrimage and then be deprived of it, but the point of at-Tan’im here is not in the places outside the sanctuary... Chapter on performing Umrah after Hajj without guidance... ... Chapter: If a person permits another person to do something, it is permissible... On the chapter, he fabricated someone who followed, so its meaning is similar to the meaning of Tabi’, and the Daoudi knocked down because he thought that the Umrah was a hamza of interruption, so he said the meaning of “follow us,” he walked with us and followed them, that is, follow them.
Sahiplik/Vakıf Metni 1 ختْم ونصّه: محمّد.-قيد وقف ونصه: وقف هذا الكتاب محمّد بك أبو الذّهب قي مقام مصْر سابقا سنة 1187هـ.
Sahiplik/Vakıf Detayı 1 محمد بك أبو الذهب (واقف)
Sahiplik/Vakıf Tarihi (Yıl) 1 1187
Sahiplik/Vakıf Yüzyılı 1 الثاني عشر.
Mevcut Konum (Ülke) 1 مصر
Metin Konumu (Varak/Yüz) 1 1967
Sahiplik/Vakıf Tarihi (Metin) 1 سنة 1187هـ.
Metin Türü 1 وقف
Başlık Kaynağı الأعلام 7/163 - كشف الظنون 1/549، 2/1171 - معجم المؤلفين 12/150 - هدية العارفين 2/421
Müellif ve Başlık Kaynağı كشف الظنون م1 ص 548 شذرات الذهب م 7 ص 286 معجم المؤلفين م 12 ص 150 البدر الطالع م 2 ص 294 حسن المحاضرة م1 ص 270 مفتاح السعادة م1 ص 215 أعلام النبلاء م5 ص 255 الضوء اللامع م10 ص 131 الجواهر المضيئة م 2 ص 165، ايضاح المكون م 2 ص 705 نظم العقيان ص 174 الرسالة المستطرفة ص 195 بغية الوعاة ص 386. وتاريخ الأدب م 3 ص 170 وتاريخ التراث م1 ص 185.
Müellifin Diğer Adları البدر العيني، محمود بن أحمد
Eser Telif Bitiş Yüzyılı (Hicri) التاسع
Müellif Doğum Yüzyılı (Hicri) الثامن
Müellif Vefat Yüzyılı (Hicri) التاسع
Nüsha Durumu مفردة
Ana Kütüphane Kayıt No (1824 حديث) 20419
Nüsha Değeri نسخة قيمة خزائنية
Cilt No الجزء الخامس
Satır Sayısı 33
Yazı Türü نسخ
Yazı Tanımı جيد - مذهب
Metin Dışı Notlar تَصْحيحاتٌ في مَواضِعَ مِن النُّسخةِ.#وَقفيّاتٌ: -خاتم وقف ونصه: مُحمَّد.-قيد وقف ونصه: وقَفَ هذا الكِتابَ مُحمَّد بِك أَبو الذَّهَب قيمقام مصْر سابقًا.
Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري
Kashaf Albukhari - Ottoman library catalog search
Kashaf Albukhari You are being redirected...

Please wait