Fath Al-Bari in the explanation of Sahih Al-Bukhari
(شرح ابن حجر العسقلانى علي صحيح البخارى)

Name: Fath Al-Bari in the explanation of Sahih Al-Bukhari
Author: Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.

Title	Fath Al-Bari in the explanation of Sahih Al-Bukhari
Title Original	شرح ابن حجر العسقلانى علي صحيح البخارى
Author	Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.
Author Original	أحمدبنعليبنمحمدبنمحمدبنعليبنمحمودبنأحمدبنأحمد، الكناني، العسقلاني، الشافعي، شهاب الدين، أبو الفضل، قاضي قضاة الشافعية بالديار المصرية، المعروف بشهاب الدين ابن حجر العسقلاني، المحدث، الفقيه، اللغوي، الأديب، الإمام، الحافظ
Publication Date:	877
Publication Place	Egypt - Ali bin Muhammad Al-Mandharawi.
Subject	Religious Sciences \| -\| Hadith and its sciences -\| Serving the nation based on Sahih Imam Al-Bukhari \| -\| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type	Book
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	2080
Physical Dimensions	26.5 × 18.5 سم.
Library:	Kashaf Albukhari
Record ID	3186
Library Location	Al-Azhar - Al-Azhar Library, Cairo, Egypt
Date	877
Notes	Number of volumes: 8 Written at the beginning of the part are these twelve papers overlapping with the first part, so it ends with the chapters of the group after these papers and the beginning of the second part is from it, so pay attention to that. Then Q 163 he said from here the second part of Fath al-Bari begins \| Date of death of the copyist: alive in the year 877 AH \| The date of completion of the book's writing was confirmed from the Library of the Chief Writer, No. (194); It was stated in it: “The author, may God Almighty have mercy on him, said that his collection, Ahmad bin Ali, was completed... on the first day of Rajab Al-Farad in the year one hundred and eight forty-two, except for what he added to this booklet on the twelfth of Rajab of that year. He collected the introduction in the year thirteen and began explaining it in the beginning of the year seventeen, and praise be to God.”
Sample Text	His statement “Who is better than him” and “Al-Kashmihani” than “them” and “Al-Hajja” means “the Prophet, may God’s prayers and peace be upon him,” are like this in the origin of the narration and the meaning of the narration of the chapter “Who is better than the muezzin” means his action is the caller to the Messenger of God, may God bless him and grant him peace, and he is better than this muezzin... Conclusion The Book of Funerals included from the hadiths that were transmitted from the Prophet, peace and blessings be upon him, on two hundred hadiths and ten hadiths, and the follow-up is fifty-six hadiths, and the rest is connected to the repeated ones in it and in the past, one hundred hadiths and nine hadiths, and the pure. One hundred and one hadith
Başlık Kaynağı	الأعلام 1/178 - كشف الظنون 1/549 - معجم المؤلفين 2/21 - هدية العارفين 1/130
Müellif ve Başlık Kaynağı	كشف الظنون م 1 ص 547 وص 548 وص 345 شذرات الذهب م 7 ص 270 الضوء اللامع م 2 ص 36 البدر الطالع م اص 87 لسان الميزان ص 6 الدرر الكامنة ص 4 رفع الأصر م 1 ص 85 الرسالة المستطرفة ص 62 1 ذيل تذكرة الحفاظ ص 332 وص 381.
Müellifin Diğer Adları	ابن حجر العسقلاني، أحمد بن علي
Eser Telif Bitiş Yüzyılı (Hicri)	التاسع
Müellif Doğum Yüzyılı (Hicri)	الثامن
Müellif Vefat Yüzyılı (Hicri)	التاسع
Nüsha Durumu	مفردة
Ana Kütüphane Kayıt No	(520 حديث) 4541
İstinsah Bitiş Yüzyılı (Hicri)	التاسع
Nüsha Değeri	نسخة جيدة مقابله.
Cilt No	الجزء الثاني
Satır Sayısı	31
Yazı Türü	نسخ معتاد
Yazı Tanımı	جيد
Metin Dışı Notlar	الحمدُ للهِ ربِّ العالَمينَ.وقَفَ موْلانا المقرُّ الأشْرف السَّيْفي أزبك أتابِك العَساكِر المنْصورة الملَكيّ الأشْرفيّ أعزَّ اللهُ تَعالى أَنصارَه هذا الجُزْءَ وما بَعْدَه وما قَبْلَه عَلى طلَبةِ العِلمِ الشَّريفِ، وجعَلَ مَقرَّه بِالجامِعِ إِنشائه بخطِّ الأزْبكيَّة، وجعل شرط أَن لا يخْرجَ منْه بِرهنٍ ولا غَيرِه، وشَرطَ النَّظرَ فيهِ لِمَن يَكونُ ناظِرًا عَلى الجامِعِ المذْكورِ، بِتاريخِ مُستهلِّ شهْر رمَضانَ المعظَّم قدْرُه وحُرْمَتُه، سنةَ تِسْعينَ وثمانمائةٍ، وحسْبُنا اللهُ ونِعمَ الوَكيلُ. شهد بذلك مُحمَّد بْن مُحمَّد سيوطي، شهد بذلك: أبوبكر بن أحمد بن ...#بِها تصْحيحاتٌ.#النُّسخةُ مُقابَلةٌ دلَّ عَلى ذلِك بعضُ فُروقِ النُّسخِ.
Diğer Konu	العلوم الدينية \| الحديث وعلومه \| شروح الحديث \| شروح صحيح البخاري

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Kashaf Albukhari

Fath Al-Bari in the explanation of Sahih Al-Bukhari

(شرح ابن حجر العسقلانى علي صحيح البخارى)

Author Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.

Author Original أحمدبنعليبنمحمدبنمحمدبنعليبنمحمودبنأحمدبنأحمد، الكناني، العسقلاني، الشافعي، شهاب الدين، أبو الفضل، قاضي قضاة الشافعية بالديار المصرية، المعروف بشهاب الدين ابن حجر العسقلاني، المحدث، الفقيه، اللغوي، الأديب، الإمام، الحافظ

Publication Date 877

Publication Place Egypt - Ali bin Muhammad Al-Mandharawi.

Type Book

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 2080

Physical Dimensions 26.5 × 18.5 سم.

Library Kashaf Albukhari

Record ID 3186

Library Location Al-Azhar - Al-Azhar Library, Cairo, Egypt

Date 877

Notes Number of volumes: 8 Written at the beginning of the part are these twelve papers overlapping with the first part, so it ends with the chapters of the group after these papers and the beginning of the second part is from it, so pay attention to that. Then Q 163 he said from here the second part of Fath al-Bari begins | Date of death of the copyist: alive in the year 877 AH | The date of completion of the book's writing was confirmed from the Library of the Chief Writer, No. (194); It was stated in it: “The author, may God Almighty have mercy on him, said that his collection, Ahmad bin Ali, was completed... on the first day of Rajab Al-Farad in the year one hundred and eight forty-two, except for what he added to this booklet on the twelfth of Rajab of that year. He collected the introduction in the year thirteen and began explaining it in the beginning of the year seventeen, and praise be to God.”

Sample Text His statement “Who is better than him” and “Al-Kashmihani” than “them” and “Al-Hajja” means “the Prophet, may God’s prayers and peace be upon him,” are like this in the origin of the narration and the meaning of the narration of the chapter “Who is better than the muezzin” means his action is the caller to the Messenger of God, may God bless him and grant him peace, and he is better than this muezzin... Conclusion The Book of Funerals included from the hadiths that were transmitted from the Prophet, peace and blessings be upon him, on two hundred hadiths and ten hadiths, and the follow-up is fifty-six hadiths, and the rest is connected to the repeated ones in it and in the past, one hundred hadiths and nine hadiths, and the pure. One hundred and one hadith

Başlık Kaynağı الأعلام 1/178 - كشف الظنون 1/549 - معجم المؤلفين 2/21 - هدية العارفين 1/130

Müellif ve Başlık Kaynağı كشف الظنون م 1 ص 547 وص 548 وص 345 شذرات الذهب م 7 ص 270 الضوء اللامع م 2 ص 36 البدر الطالع م اص 87 لسان الميزان ص 6 الدرر الكامنة ص 4 رفع الأصر م 1 ص 85 الرسالة المستطرفة ص 62 1 ذيل تذكرة الحفاظ ص 332 وص 381.

Müellifin Diğer Adları ابن حجر العسقلاني، أحمد بن علي

Eser Telif Bitiş Yüzyılı (Hicri) التاسع

Müellif Doğum Yüzyılı (Hicri) الثامن

Müellif Vefat Yüzyılı (Hicri) التاسع

Nüsha Durumu مفردة

Ana Kütüphane Kayıt No (520 حديث) 4541

İstinsah Bitiş Yüzyılı (Hicri) التاسع

Nüsha Değeri نسخة جيدة مقابله.

Cilt No الجزء الثاني

Satır Sayısı 31

Yazı Türü نسخ معتاد

Yazı Tanımı جيد

Metin Dışı Notlar الحمدُ للهِ ربِّ العالَمينَ.وقَفَ موْلانا المقرُّ الأشْرف السَّيْفي أزبك أتابِك العَساكِر المنْصورة الملَكيّ الأشْرفيّ أعزَّ اللهُ تَعالى أَنصارَه هذا الجُزْءَ وما بَعْدَه وما قَبْلَه عَلى طلَبةِ العِلمِ الشَّريفِ، وجعَلَ مَقرَّه بِالجامِعِ إِنشائه بخطِّ الأزْبكيَّة، وجعل شرط أَن لا يخْرجَ منْه بِرهنٍ ولا غَيرِه، وشَرطَ النَّظرَ فيهِ لِمَن يَكونُ ناظِرًا عَلى الجامِعِ المذْكورِ، بِتاريخِ مُستهلِّ شهْر رمَضانَ المعظَّم قدْرُه وحُرْمَتُه، سنةَ تِسْعينَ وثمانمائةٍ، وحسْبُنا اللهُ ونِعمَ الوَكيلُ. شهد بذلك مُحمَّد بْن مُحمَّد سيوطي، شهد بذلك: أبوبكر بن أحمد بن ...#بِها تصْحيحاتٌ.#النُّسخةُ مُقابَلةٌ دلَّ عَلى ذلِك بعضُ فُروقِ النُّسخِ.

Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري