Fath Al-Bari in the explanation of Sahih Al-Bukhari
(شرح ابن حجر العسقلانى علي صحيح البخارى)

Name: Fath Al-Bari in the explanation of Sahih Al-Bukhari
Author: Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.

Title	Fath Al-Bari in the explanation of Sahih Al-Bukhari
Title Original	شرح ابن حجر العسقلانى علي صحيح البخارى
Author	Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.
Author Original	أحمدبنعليبنمحمدبنمحمدبنعليبنمحمودبنأحمدبنأحمد، الكناني، العسقلاني، الشافعي، شهاب الدين، أبو الفضل، قاضي قضاة الشافعية بالديار المصرية، المعروف بشهاب الدين ابن حجر العسقلاني، المحدث، الفقيه، اللغوي، الأديب، الإمام، الحافظ
Publication Date:	1120
Publication Place	Egypt - Ammar bin Ahmed Al-Maliki Al-Azhari.
Subject	Religious Sciences \| -\| Hadith and its sciences -\| Serving the nation based on Sahih Imam Al-Bukhari \| -\| Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari - Explanations, footnotes, comments, and jokes on Sahih Al-Bukhari
Type	Book
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	689
Library:	Kashaf Albukhari
Record ID	1026
Library Location	Dar Al-Kutub, Cairo, Egypt
Date	1120
Notes	It has the seal of the Egyptian Khedive Khanate. \| The date of completion of the book's writing was confirmed from the Library of the Chief Writer, No. (194); It was stated in it: “The author, may God Almighty have mercy on him, said that his collection, Ahmad bin Ali, was completed... on the first day of Rajab Al-Farad in the year one hundred and eight forty-two, except for what he added to this booklet on the twelfth of Rajab of that year. He collected the introduction in the year thirteen and began explaining it in the beginning of the year seventeen, and praise be to God.”
Sample Text	First: Chapters on the description of prayer. It is said that it is a chapter on the obligation to say “Allahu Akbar” and the opening of prayer. It was said that the obligation is given What is meant by obligation is permissible, because the obligation is the speech of the legislator, and the obligation is that which relates to the obligatory person, which is what is meant here. Then it seems that the waw is an affectionate... ...end of which: Chapter on shortening the hair of a person performing tamattu after Umrah... which is according to the details that we have provided. If it is such that his hair appears, then it is better for him to shave it. Otherwise, it is to shorten it so that it will be shaving for him during Hajj, and God knows best. The second part has been completed.
Başlık Kaynağı	الأعلام 1/178 - كشف الظنون 1/549 - معجم المؤلفين 2/21 - هدية العارفين 1/130
Müellif ve Başlık Kaynağı	كشف الظنون م 1 ص 547 وص 548 وص 345 شذرات الذهب م 7 ص 270 الضوء اللامع م 2 ص 36 البدر الطالع م اص 87 لسان الميزان ص 6 الدرر الكامنة ص 4 رفع الأصر م 1 ص 85 الرسالة المستطرفة ص 62 1 ذيل تذكرة الحفاظ ص 332 وص 381.
Müellifin Diğer Adları	ابن حجر العسقلاني، أحمد بن علي
Eser Telif Bitiş Yüzyılı (Hicri)	التاسع
Müellif Doğum Yüzyılı (Hicri)	الثامن
Müellif Vefat Yüzyılı (Hicri)	التاسع
Nüsha Durumu	مفردة
Ana Kütüphane Kayıt No	344 حديث
İstinsah Tarihi (Nüshada)	يوم الخميس رابع عشر عشرين ربيعي الثاني من شهور سنة 1120 هـ .
İstinsah Bitiş Ayı (Hicri)	ربيع الثاني
İstinsah Bitiş Yüzyılı (Hicri)	الثاني عشر
Nüsha Değeri	نسخة جيدة
İstinsah Bitiş Günü (Hafta)	الخميس
İstinsah Bitiş Günü (Ay)	24
Cilt No	الجزء الثاني
Yazı Türü	نسخ معتاد
Yazı Tanımı	جيد
Metin Dışı Notlar	الوقفُ: قيدُ وقفٍ مِنْ نصِّه: «وقَفَ هذا الجزءَ وما بعدَهُ وتصدق به ابتغاء لوجهِ اللهِ تعالى وطلبًا لمرضاتِه الأميرُ أحمدُ أغا باش جاويش تفكجيان، وجعَلَ مقرَّهُ في خزانةِ جامعِ شيخون، وتحتَ يدِ إمامه تقبَّلَ اللهُ منه ذلكَ بتاريخ سنة 1193هـ».
Diğer Konu	العلوم الدينية \| الحديث وعلومه \| شروح الحديث \| شروح صحيح البخاري

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Kashaf Albukhari

Fath Al-Bari in the explanation of Sahih Al-Bukhari

(شرح ابن حجر العسقلانى علي صحيح البخارى)

Author Ahmad Ibn Ali Ibn Muhammad Ibn Muhammad Ibn Ali Ibn Mahmoud Ibn Ahmad Ibn Ahmad, Al-Kinani, Al-Asqalani, Al-Shafi’i, Shihab Al-Din, Abu Al-Fadl, judge of Shafi’i judges in Egypt, known as Shihab Al-Din Ibn Hajar Al-Asqalani, hadith scholar, jurist, linguist, writer, imam, and memorizer.

Author Original أحمدبنعليبنمحمدبنمحمدبنعليبنمحمودبنأحمدبنأحمد، الكناني، العسقلاني، الشافعي، شهاب الدين، أبو الفضل، قاضي قضاة الشافعية بالديار المصرية، المعروف بشهاب الدين ابن حجر العسقلاني، المحدث، الفقيه، اللغوي، الأديب، الإمام، الحافظ

Publication Date 1120

Publication Place Egypt - Ammar bin Ahmed Al-Maliki Al-Azhari.

Type Book

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 689

Library Kashaf Albukhari

Record ID 1026

Library Location Dar Al-Kutub, Cairo, Egypt

Date 1120

Notes It has the seal of the Egyptian Khedive Khanate. | The date of completion of the book's writing was confirmed from the Library of the Chief Writer, No. (194); It was stated in it: “The author, may God Almighty have mercy on him, said that his collection, Ahmad bin Ali, was completed... on the first day of Rajab Al-Farad in the year one hundred and eight forty-two, except for what he added to this booklet on the twelfth of Rajab of that year. He collected the introduction in the year thirteen and began explaining it in the beginning of the year seventeen, and praise be to God.”

Sample Text First: Chapters on the description of prayer. It is said that it is a chapter on the obligation to say “Allahu Akbar” and the opening of prayer. It was said that the obligation is given What is meant by obligation is permissible, because the obligation is the speech of the legislator, and the obligation is that which relates to the obligatory person, which is what is meant here. Then it seems that the waw is an affectionate... ...end of which: Chapter on shortening the hair of a person performing tamattu after Umrah... which is according to the details that we have provided. If it is such that his hair appears, then it is better for him to shave it. Otherwise, it is to shorten it so that it will be shaving for him during Hajj, and God knows best. The second part has been completed.

Başlık Kaynağı الأعلام 1/178 - كشف الظنون 1/549 - معجم المؤلفين 2/21 - هدية العارفين 1/130

Müellif ve Başlık Kaynağı كشف الظنون م 1 ص 547 وص 548 وص 345 شذرات الذهب م 7 ص 270 الضوء اللامع م 2 ص 36 البدر الطالع م اص 87 لسان الميزان ص 6 الدرر الكامنة ص 4 رفع الأصر م 1 ص 85 الرسالة المستطرفة ص 62 1 ذيل تذكرة الحفاظ ص 332 وص 381.

Müellifin Diğer Adları ابن حجر العسقلاني، أحمد بن علي

Eser Telif Bitiş Yüzyılı (Hicri) التاسع

Müellif Doğum Yüzyılı (Hicri) الثامن

Müellif Vefat Yüzyılı (Hicri) التاسع

Nüsha Durumu مفردة

Ana Kütüphane Kayıt No 344 حديث

İstinsah Tarihi (Nüshada) يوم الخميس رابع عشر عشرين ربيعي الثاني من شهور سنة 1120 هـ .

İstinsah Bitiş Ayı (Hicri) ربيع الثاني

İstinsah Bitiş Yüzyılı (Hicri) الثاني عشر

Nüsha Değeri نسخة جيدة

İstinsah Bitiş Günü (Hafta) الخميس

İstinsah Bitiş Günü (Ay) 24

Cilt No الجزء الثاني

Yazı Türü نسخ معتاد

Yazı Tanımı جيد

Metin Dışı Notlar الوقفُ: قيدُ وقفٍ مِنْ نصِّه: «وقَفَ هذا الجزءَ وما بعدَهُ وتصدق به ابتغاء لوجهِ اللهِ تعالى وطلبًا لمرضاتِه الأميرُ أحمدُ أغا باش جاويش تفكجيان، وجعَلَ مقرَّهُ في خزانةِ جامعِ شيخون، وتحتَ يدِ إمامه تقبَّلَ اللهُ منه ذلكَ بتاريخ سنة 1193هـ».

Diğer Konu العلوم الدينية | الحديث وعلومه | شروح الحديث | شروح صحيح البخاري