Author
Abd al-Latif ibn Abd al-Aziz ibn Amin al-Din ibn Fershta, al-Rumi, al-Kirmani, al-Hanafi, the teacher, Ibn Malik, the jurist
Author Original
عبد اللطيف بن عبد العزيز بن أمين الدين بن فرشتا، الرومي، الكرماني، الحنفي، المدرس، ابن ملك، الفقيه
Subject
Religious Sciences | -| Hadith and its sciences -| Serving the nation based on Sahih Imam Al-Bukhari | -| Explanations of combining the authentic and other authentic words - Explanations of combining the authentic and other authentic texts
Type
Book
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
356
Physical Dimensions
بها تعقيبه
Library
Kashaf Albukhari
Record ID
5977
Library Location
Gazi Husrev Bey Library, Sarajevo, Bosnia and Herzegovina
Notes
On the beginning there are modern seals written by Bey al-Ghazi Khosrow’s Khanate in Bosnia’s Saray. | The author of the book, Maher Taher Ismail Al-Barzanji, said about the time of writing the book: None of the authors of biographies and classes mentioned the time in which Ibn Malik wrote his book Mubariq al-Azhar, but he wrote it in the eighth century, and perhaps he wrote it before the middle of it, and God knows best.
Sample Text
Praise be to God for the gift of guidance and Islam... And then he says... Abd al-Latif bin Abd al-Aziz, known as Ibn al-Malik... When he made the points of the article clear and the outcome was correct, the highest knowledge became a beacon and reach... and among the best of it is the knowledge of hadiths... and among the luxurious books that were classified therein... the book Mashariq Al-Anwar fi Sihah Al-Akhbar, for it was arranged in exquisite arrangements and endowed with brilliant methods... and it had explanations, some of which were simple and went astray from what was desired... so I began to ponder over myself and seek God’s help for my day and evening. I explain it in a way that tells about its secrets... and reveals the secrets and jokes of its considerations... and I called it Mubaariq Al-Azhar in Sharh Mashriq Al-Anwar... (M) Anas, may God be pleased with him, Muslim narrated on his authority Labbaik Umrah and Hajj, in the accusative case with the qadir i.e., intending to perform Umrah, or with the accusative case removed, i.e. with Umrah. This indicates that he was a qarin. The discussion and what are the most correct narrations contained therein are presented at the beginning of Chapter Nine. Praise be to God for everything, with God’s help.
Sahiplik/Vakıf Metni 1
من كتب الفقير إلى آلاء ربه القدير عبد الله الشهير بقنطميري زادة زاده ربه زاده حسبما أراده
Sahiplik/Vakıf Metni 2
وقف قنطميري زادة عبد الله أفندي
Sahiplik/Vakıf Detayı 1
عبد الله بقنطميري زادة (مالك)
Sahiplik/Vakıf Detayı 2
قنطميري زادة عبد الله (واقف)
Metin Konumu (Varak/Yüz) 1
4
Metin Konumu (Varak/Yüz) 2
5
Metin Türü 1
تملك
Metin Türü 2
وقف
Başlık Kaynağı
الأعلام 4/59 - كشف الظنون 2/1690 - معجم المؤلفين 6/11 - هدية العارفين 1/617
Müellif ve Başlık Kaynağı
تحفة الأحوذي مقدمة ص 136، كشف الظنون م 1 ص 1 23 وص 375، الشقائق النعمانية. الفوائد البهية ص 107 شذرات الذهب م 7 ص 342 الضوء اللامع م 4 ص 329، هدية العارفين م 1 ص 617
Müellifin Diğer Adları
ابن ملك، عبد اللطيف بن عبد العزيز
Eser Telif Bitiş Yüzyılı (Hicri)
الثامن
Müellif Vefat Yüzyılı (Hicri)
التاسع
Nüsha Durumu
مفردة
Ana Kütüphane Kayıt No
1792
İstinsah Bitiş Yüzyılı (Hicri)
العاشر
Nüsha Değeri
نسخة جيدة مقابله.
Satır Sayısı
23
Yazı Türü
تعليق
Yazı Tanımı
جيد
Metin Dışı Notlar
وقفيات:
Diğer Konu
العلوم الدينية | الحديث وعلومه | شروح الحديث | الشروح العامة
Diğer Konu 2
العلوم الدينية | الحديث وعلومه | الجمع بين كتب الحديث
