BURHAN-I SIDDIKÎN IN THE PROOF OF VÂCIBÜ'L-VÜCÛD IN MOLLA SADRÂ

Name: BURHAN-I SIDDIKÎN IN THE PROOF OF VÂCIBÜ'L-VÜCÛD IN MOLLA SADRÂ
Author: Sadat Baran

Title	BURHAN-I SIDDIKÎN IN THE PROOF OF VÂCIBÜ'L-VÜCÛD IN MOLLA SADRÂ
Author	Sadat Baran
Publication Place	Presidency of Religious Affairs - Presidency of Religious Affairs
Subject	Diyanet scientific journal, 2020-03, Vol.56 (1), p.205-224
Type	Book
Language	ara,tur
Digital	Yes
Manuscript	No
Library:	Leitir Library
Library Asset ID	ISSN: 1300-8498, DOI: 10.61304/did.651053
Record ID	cdi_doaj_primary_oai_doaj_org_article_79fd4bbb0fa540dc91d6a83bb9387c00
Library Location	DOAJ Directory of Open Access Journals (WRLC)
Notes	The burhan of siddikin, which is a result of efforts to prove the existence of Necessary Existence without intermediating possible beings, was expressed for the first time by Muslim philosophers. Avicenna (d. 428/1037) also explained a new burhan under the influence of Farabi and called it siddikin. Molla Sadra (d.1050/1641) expressed a new siddikinburhan by quoting the principle of nobility of existence from the Sufis and its organization from Suhrawardi. This proof has some premises, including the nobility of existence, its simplicity, the necessity of creation and the need for cause. After explaining these premises, he proves the existence of Necessary Existence without the need for consensus. His proof has some superior features compared to the proofs of other truthful people. First of all, since this proof is built on the principle of the nobility of existence, its basis is not the concept of existence, but the objective truth of existence. Secondly, this proof not only proves the essence of Necessary Existence, but also proves the unity and perfect attributes of Necessary Existence. Thirdly, according to this proof, since possible beings are dependent on Necessary Existence without any intermediary, there is no need to use succession and vicious circle in explaining the proof. There are also demonstrations in which Molla Sadra proves the existence of Necessary Existence by making use of coincidence and vicious circle. Molla Sadra with this proof also He claims to have proven the existence of Necessary Existence and its perfect attributes. In this study, this claim will be examined and what innovations Molla Sadra brought in the issue of obligatory proof will be discussed.
Detaylı Başlık	MOLLA SADRÂ’DA VÂCİBÜ’L-VÜCÛD’UN İSPATINDA BURHAN-I SIDDIKÎN

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BURHAN-I SIDDIKÎN IN THE PROOF OF VÂCIBÜ'L-VÜCÛD IN MOLLA SADRÂ

Author Sadat Baran

Publication Place Presidency of Religious Affairs - Presidency of Religious Affairs

Subject Diyanet scientific journal, 2020-03, Vol.56 (1), p.205-224

Type Book

Language ara,tur

Digital Yes

Manuscript No

Library Leitir Library

Library Asset ID ISSN: 1300-8498, DOI: 10.61304/did.651053

Record ID cdi_doaj_primary_oai_doaj_org_article_79fd4bbb0fa540dc91d6a83bb9387c00

Library Location DOAJ Directory of Open Access Journals (WRLC)

Notes The burhan of siddikin, which is a result of efforts to prove the existence of Necessary Existence without intermediating possible beings, was expressed for the first time by Muslim philosophers. Avicenna (d. 428/1037) also explained a new burhan under the influence of Farabi and called it siddikin. Molla Sadra (d.1050/1641) expressed a new siddikinburhan by quoting the principle of nobility of existence from the Sufis and its organization from Suhrawardi. This proof has some premises, including the nobility of existence, its simplicity, the necessity of creation and the need for cause. After explaining these premises, he proves the existence of Necessary Existence without the need for consensus. His proof has some superior features compared to the proofs of other truthful people. First of all, since this proof is built on the principle of the nobility of existence, its basis is not the concept of existence, but the objective truth of existence. Secondly, this proof not only proves the essence of Necessary Existence, but also proves the unity and perfect attributes of Necessary Existence. Thirdly, according to this proof, since possible beings are dependent on Necessary Existence without any intermediary, there is no need to use succession and vicious circle in explaining the proof. There are also demonstrations in which Molla Sadra proves the existence of Necessary Existence by making use of coincidence and vicious circle. Molla Sadra with this proof also He claims to have proven the existence of Necessary Existence and its perfect attributes. In this study, this claim will be examined and what innovations Molla Sadra brought in the issue of obligatory proof will be discussed.

Detaylı Başlık MOLLA SADRÂ’DA VÂCİBÜ’L-VÜCÛD’UN İSPATINDA BURHAN-I SIDDIKÎN