Author
Mücteba Altındas
Publication Place
Presidency of Religious Affairs -
Presidency of Religious Affairs
Subject
Diyanet scientific journal, 2019-12, Vol.55 (4), p.921-949
Type
Book
Language
ara,tur
Digital
Yes
Manuscript
No
Library
Leitir Library
Library Asset ID
ISSN: 1300-8498, DOI: 10.61304/did.506326
Record ID
cdi_doaj_primary_oai_doaj_org_article_bdb67c0f1dc743b498dbc2097aa5d850
Library Location
DOAJ Directory of Open Access Journals
Notes
Tawhid, which forms the basis of the principles of faith, is one of the key concepts of the Quran that can be addressed in many aspects. Islam's understanding of divinity is based on the understanding of tanzih, which is based on the existence, unity and greatness of Allah. The Holy Quran defends the principle of tawhid, which means the unity of the Almighty Creator rather than his existence. Proving the existence of Allah also means proving the existence and unity of Allah. In this sense, the universe and the things in it indicate the existence of Allah, and the order and order seen in these beings indicate the unity of Allah. There is a delicate order in the living and non-living matter that makes up the universe. For existence to have a certain order, it requires entities to be different and diverse. Because if there were no differences and contradictions in the universe, there would be no harmonious whole. Despite all the contradictions, the harmony and beauty seen in objects are possible thanks to a Supreme Being who puts everything in its place. For this reason, the verses draw attention to the harmony and diversity in the universe as evidence of the existence and unity of this Almighty Creator. In the study, monotheism will be discussed in terms of ontological and sociocultural differences and diversity.
Detaylı Başlık
ONTOLOJİK VE SOSYO-KÜLTÜREL FARKLILIKLAR AÇISINDAN TEVHİD
