Maimonides' views on corporeal resurrection and the publication of the Treatise of Resurrection in Arabic letters

Name: Maimonides' views on corporeal resurrection and the publication of the Treatise of Resurrection in Arabic letters
Author: Meral,Yasin, Ünal,İsmail Hakkı

Title	Maimonides' views on corporeal resurrection and the publication of the Treatise of Resurrection in Arabic letters
Author	Meral,Yasin, Ünal,İsmail Hakkı
Publication Place	Ankara University Faculty of Theology - Ankara University Faculty of Theology
Subject	soul, soul
Type	kitap
Language	ara,tur
Digital	Yes
Manuscript	No
Library:	Leitir Library
Library Asset ID	ISSN: 1301-0522, DOI: 10.33227/auifd.691263
Record ID	cdi_doaj_primary_oai_doaj_org_article_64b65dbe1ce242229480cffb3b156537
Library Location	DOAJ (Directory of Open Access Journals)
Notes	While the Jewish thinker Maimonides, on the one hand, argues that there will be no bodies in the afterlife and only the souls will attain spiritual pleasures, on the other hand, he presents the physical resurrection as an article of the Jewish principles of faith. In fact, he claims that stages such as the resurrection of the dead, heaven and hell will be experienced in this world, that these stages will end and that the final stage will be transferred to the afterlife (ʿolam ha-ba). According to him, only the good will win the afterlife and only the souls will be there. These views of his were understood within the Jewish tradition as rejecting the corporeal resurrection and received a lot of reactions. In the face of these reactions, Maimonides did not bring the issue of corporeal resurrection to the fore, and emphasized that the important thing was to gain the afterlife. In this article, Maimonides' views on the issue of resurrection are discussed. In this context, first of all his works were scanned and his approach to the idea of resurrection was determined, and then his Treatise on Hashir, in which he wrote about this idea independently, was evaluated. The Turkish translation of the relevant treatise made by us is included, and finally, the original text of the treatise, written in Judeo-Arabic, was converted into Arabic letters based on the Yosef Kafih edition and presented at the end of the article.
Detaylı Başlık	İbn Meymūn’un cismani haşir ile ilgili görüşleri ve Haşir Risalesi’nin Arap harfleriyle neşri

View in source Leitir Library Leitir Library - Ottoman library catalog search

Leitir Library

Maimonides' views on corporeal resurrection and the publication of the Treatise of Resurrection in Arabic letters

Author Meral,Yasin, Ünal,İsmail Hakkı

Publication Place Ankara University Faculty of Theology - Ankara University Faculty of Theology

Subject soul, soul

Type kitap

Language ara,tur

Digital Yes

Manuscript No

Library Leitir Library

Library Asset ID ISSN: 1301-0522, DOI: 10.33227/auifd.691263

Record ID cdi_doaj_primary_oai_doaj_org_article_64b65dbe1ce242229480cffb3b156537

Library Location DOAJ (Directory of Open Access Journals)

Notes While the Jewish thinker Maimonides, on the one hand, argues that there will be no bodies in the afterlife and only the souls will attain spiritual pleasures, on the other hand, he presents the physical resurrection as an article of the Jewish principles of faith. In fact, he claims that stages such as the resurrection of the dead, heaven and hell will be experienced in this world, that these stages will end and that the final stage will be transferred to the afterlife (ʿolam ha-ba). According to him, only the good will win the afterlife and only the souls will be there. These views of his were understood within the Jewish tradition as rejecting the corporeal resurrection and received a lot of reactions. In the face of these reactions, Maimonides did not bring the issue of corporeal resurrection to the fore, and emphasized that the important thing was to gain the afterlife. In this article, Maimonides' views on the issue of resurrection are discussed. In this context, first of all his works were scanned and his approach to the idea of resurrection was determined, and then his Treatise on Hashir, in which he wrote about this idea independently, was evaluated. The Turkish translation of the relevant treatise made by us is included, and finally, the original text of the treatise, written in Judeo-Arabic, was converted into Arabic letters based on the Yosef Kafih edition and presented at the end of the article.

Detaylı Başlık İbn Meymūn’un cismani haşir ile ilgili görüşleri ve Haşir Risalesi’nin Arap harfleriyle neşri