Author
Anvar Mustafayev
Publication Place
Azerbaijan Institute of Theology -
Azerbaijan Institute of Theology
Subject
Journal of Religious Studies, 2024-12, p.107-130
Type
kitap
Language
Arabic
Digital
Yes
Manuscript
No
Library
Leitir Library
Library Asset ID
ISSN: 2618-0030, EISSN: 3006-2772, DOI: 10.30546/3006-2772.1011.019
Record ID
cdi_doaj_primary_oai_doaj_org_article_14af40ebd8764c94aeb598094149efb3
Library Location
DOAJ Directory of Open Access Journals
Notes
Nasir al-Din Abu Said Abdullah ibn Umar ibn Muhammad al-Beyzawi's famous work of interpretation "Anwar at-tanzil wa asrar at-tawil" is considered to be one of the wonderful examples in terms of writing style. The scholar who wrote many works related to Islamic sciences had deep scientific knowledge. He was also famous in mental sciences such as jurisprudence and the method of jurisprudence. In this regard, the scholar has shown his ability in the interpretation of fiqh or doctrinal verses covering topics such as worship, behavior, morals, halal and haram. Different opinions are voiced about the number of doctrinal verses whose meaning is clear to everyone and do not need any interpretation or explanation. Rituals such as cleanliness and worship are considered important obligations that a person must fulfill before the Creator. In this article, from the point of view of religious verses, the subjects of prayer, which are the basis and pillar of worship, such as ablution, ghusl, and tayammum, which are included in Beyzawi's interpretation, have been touched upon. Descriptive style was used in the development of topics, and the interpreter's interpretation of issues such as cleanliness and worship became the object of research. When interpreting such verses, Beyzawi followed the method and path of the scholars who came before him, and preferred the Shafei madhhab to which he belonged. When narrating the opinions and thoughts of other scholars and religious imams on any issue in the interpretation of the verses, the commentator also noted their evidence (Beyzavi, while narrating such thoughts and arguments, used verbs like "qila" (it was said) and "ruwiyyah" (narrated) in the indefinite form, and did not mention the names of those madhhabs or scholars. In addition, in order to confirm his opinions in the interpretation of the mentioned religious verses, he used other verbs he gave examples from verses, as well as from important sources such as hadith, ijma and qiyas.
Detaylı Başlık
Beyzavinin “Ənvar ət-tənzil və əsrar ət-təvil” əsərində bəzi ehkam ayələrinin təfsir metodu (Təmizlik və ibadət kontekstində)