SUFISM IN TERMS OF ITS DEPENDENCE TO THE QURAN AND SUNNAH

Name: SUFISM IN TERMS OF ITS DEPENDENCE TO THE QURAN AND SUNNAH
Author: Ayşe Mine Akar

Title	SUFISM IN TERMS OF ITS DEPENDENCE TO THE QURAN AND SUNNAH
Author	Ayşe Mine Akar
Publication Place	Presidency of Religious Affairs - Presidency of Religious Affairs
Subject	Diyanet scientific journal, 2021-12, Vol.57 (4), p.1187-1216
Type	Book
Language	ara,tur
Digital	Yes
Manuscript	No
Library:	Leitir Library
Library Asset ID	ISSN: 1300-8498, DOI: 10.61304/did.1011430
Record ID	cdi_doaj_primary_oai_doaj_org_article_163860ee7c0140bebbb3395198b6223d
Library Location	DOAJ Directory of Open Access Journals
Notes	Sufism derives its legitimacy from Hz. He takes it from the life of the Prophet because two aspects are very evident in his lifestyle: An ascetic life and not being satisfied with the obligations. From the perspective of the history of Sufism, Hz. The first two centuries of the Hijra, which included the Prophet, are called the ascetic period. In the third century, the opponents of Sufism systematically criticized and pressured the Sufis. The auspicious result of this - in Sufi terms - is the Sufi classics written in the fourth and fifth centuries, which aim to explain to opponents that Sufism is a legitimate science. Two points are noteworthy in these works: First, the purpose of writing the works mentioned above; The second is that it has been revealed that the words that make up the terminology of Sufism are derived from the texts. Two concepts that did not take place in this period are the concepts of Muhammad's truth and perfect humanity, which had a great place in the Sufism of the philosophical period and especially in the metaphysics of Ibn Arabi. The first of these concepts explains how creation happens; The other explains the purpose of creation. The common feature of both concepts is that Hz. It was born from the ontological position of the Prophet.
Detaylı Başlık	KUR’ÂN VE SÜNNETE BAĞLILIĞI AÇISINDAN TASAVVUF

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SUFISM IN TERMS OF ITS DEPENDENCE TO THE QURAN AND SUNNAH

Author Ayşe Mine Akar

Publication Place Presidency of Religious Affairs - Presidency of Religious Affairs

Subject Diyanet scientific journal, 2021-12, Vol.57 (4), p.1187-1216

Type Book

Language ara,tur

Digital Yes

Manuscript No

Library Leitir Library

Library Asset ID ISSN: 1300-8498, DOI: 10.61304/did.1011430

Record ID cdi_doaj_primary_oai_doaj_org_article_163860ee7c0140bebbb3395198b6223d

Library Location DOAJ Directory of Open Access Journals

Notes Sufism derives its legitimacy from Hz. He takes it from the life of the Prophet because two aspects are very evident in his lifestyle: An ascetic life and not being satisfied with the obligations. From the perspective of the history of Sufism, Hz. The first two centuries of the Hijra, which included the Prophet, are called the ascetic period. In the third century, the opponents of Sufism systematically criticized and pressured the Sufis. The auspicious result of this - in Sufi terms - is the Sufi classics written in the fourth and fifth centuries, which aim to explain to opponents that Sufism is a legitimate science. Two points are noteworthy in these works: First, the purpose of writing the works mentioned above; The second is that it has been revealed that the words that make up the terminology of Sufism are derived from the texts. Two concepts that did not take place in this period are the concepts of Muhammad's truth and perfect humanity, which had a great place in the Sufism of the philosophical period and especially in the metaphysics of Ibn Arabi. The first of these concepts explains how creation happens; The other explains the purpose of creation. The common feature of both concepts is that Hz. It was born from the ontological position of the Prophet.

Detaylı Başlık KUR’ÂN VE SÜNNETE BAĞLILIĞI AÇISINDAN TASAVVUF