Osmanlı’da Eşarilik-Maturidilik İlişkisine Genel Bir Bakış / A General Outlook on the Ash’arism-Maturidism Relationship in the Ottomans / The relationship between Ash’arism and Maturidism in the Ottoman Empire: An overview
( العلاقة بين الأشعريّة والماتريديّة في الدولة العثمانيّة نظرةٌ عامّة)

Name: Osmanlı’da Eşarilik-Maturidilik İlişkisine Genel Bir Bakış / A General Outlook on the Ash’arism-Maturidism Relationship in the Ottomans / The relationship between Ash’arism and Maturidism in the Ottoman Empire: An overview
Author: Mehmet Kalayci

Title	Osmanlı’da Eşarilik-Maturidilik İlişkisine Genel Bir Bakış / A General Outlook on the Ash’arism-Maturidism Relationship in the Ottomans / The relationship between Ash’arism and Maturidism in the Ottoman Empire: An overview
Title Original	العلاقة بين الأشعريّة والماتريديّة في الدولة العثمانيّة نظرةٌ عامّة
Author	Mehmet Kalayci
Publication Place	Gaziantep University - Gaziantep University
Subject	Theology Academy, 2017-07 (5), p.113-128
Type	kitap
Language	Arabic
Digital	Yes
Manuscript	No
Library:	Leitir Library
Library Asset ID	ISSN: 2149-3979, EISSN: 2651-2718
Record ID	cdi_doaj_primary_oai_doaj_org_article_0df3472c0ea34ff998e435bc389bee7b
Library Location	DOAJ Directory of Open Access Journals
Notes	The first intellectual interactions between Ash'arites and Maturidis, V./XI. It started in the 19th century and followed a course of ups and downs in the following period. While it was initially a struggle between two intellectually equivalent theological schools, the intellectual expansion that Ash'ariism underwent as a result of its relationship with philosophy rendered the Maturidism's discourse insisting on theology dysfunctional. That's why Maturidism could not stand out sufficiently against the philosophical theology, which became a rising value during the reign of Fatih. However, in the following period, Asharism's connection with philosophy gradually began to break, and this brought it back to theological ground. At this point, Asharism and Maturidiism became interlocutors again. In parallel with this, in the Ottomans in the X./XVI. It started in the 16th century, but reached its highest form of expression perhaps in the 12th/18th century. An emphasis on Maturidism that reached the 19th century began to come to the fore. When we look at the many texts that deal with the theological differences between the two sects, it is seen that this means more than the mutual effort of the members of the two sects to understand each other and that Maturidism is highlighted as an Ottoman identity. In this article, the emphasis on Maturidiism in the Ottoman Empire, which was initially obscured by the philosophical Ashariism, but was brought to the fore in the later period, and the political and intellectual elements that nourish it will be analyzed.
Detaylı Başlık	Osmanlı’da Eşarilik‐Maturidilik İlişkisine Genel Bir Bakış / A General Outlook on the Ash’arism-Maturidism Relationship in the Ottomans / العلاقة بين الأشعريّة والماتريديّة في الدولة العثمانيّة نظرةٌ عامّة

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Osmanlı’da Eşarilik-Maturidilik İlişkisine Genel Bir Bakış / A General Outlook on the Ash’arism-Maturidism Relationship in the Ottomans / The relationship between Ash’arism and Maturidism in the Ottoman Empire: An overview

( العلاقة بين الأشعريّة والماتريديّة في الدولة العثمانيّة نظرةٌ عامّة)

Author Mehmet Kalayci

Publication Place Gaziantep University - Gaziantep University

Subject Theology Academy, 2017-07 (5), p.113-128

Type kitap

Language Arabic

Digital Yes

Manuscript No

Library Leitir Library

Library Asset ID ISSN: 2149-3979, EISSN: 2651-2718

Record ID cdi_doaj_primary_oai_doaj_org_article_0df3472c0ea34ff998e435bc389bee7b

Library Location DOAJ Directory of Open Access Journals

Notes The first intellectual interactions between Ash'arites and Maturidis, V./XI. It started in the 19th century and followed a course of ups and downs in the following period. While it was initially a struggle between two intellectually equivalent theological schools, the intellectual expansion that Ash'ariism underwent as a result of its relationship with philosophy rendered the Maturidism's discourse insisting on theology dysfunctional. That's why Maturidism could not stand out sufficiently against the philosophical theology, which became a rising value during the reign of Fatih. However, in the following period, Asharism's connection with philosophy gradually began to break, and this brought it back to theological ground. At this point, Asharism and Maturidiism became interlocutors again. In parallel with this, in the Ottomans in the X./XVI. It started in the 16th century, but reached its highest form of expression perhaps in the 12th/18th century. An emphasis on Maturidism that reached the 19th century began to come to the fore. When we look at the many texts that deal with the theological differences between the two sects, it is seen that this means more than the mutual effort of the members of the two sects to understand each other and that Maturidism is highlighted as an Ottoman identity. In this article, the emphasis on Maturidiism in the Ottoman Empire, which was initially obscured by the philosophical Ashariism, but was brought to the fore in the later period, and the political and intellectual elements that nourish it will be analyzed.

Detaylı Başlık Osmanlı’da Eşarilik‐Maturidilik İlişkisine Genel Bir Bakış / A General Outlook on the Ash’arism-Maturidism Relationship in the Ottomans / العلاقة بين الأشعريّة والماتريديّة في الدولة العثمانيّة نظرةٌ عامّة