Author
Mehmet Evkuran
Publication Place
Gaziantep University -
Gaziantep University
Subject
Sects
Type
kitap
Language
Arabic
Digital
Yes
Manuscript
No
Library
Leitir Library
Library Asset ID
ISSN: 2149-3979, EISSN: 2651-2718
Record ID
cdi_doaj_primary_oai_doaj_org_article_27d62237864c4251accadb6e61d0f77e
Library Location
DOAJ Directory of Open Access Journals
Notes
Salafism is one of the most lively problems in Islamic thought today. It has become an increasingly powerful barrier in the Islamic world's search for civilization and its efforts to exist with its own values in the global world. With its emphasis on returning to the essence, Salafism has a shocking effect on the sectarian identities that are a part of the Islamic tradition. As a political movement, it destroys the existing political balances and destabilizes the Muslim world. Theologically, Salafism is a fundamental problem, especially for the Sunni paradigm. Sunnism, which has historically and theologically internalized Salafi thought to a certain extent, is experiencing a crisis of representation. Sunnism, which is experiencing an existential crisis in the face of the accusations of the Salafi discourse, is being forced to realize its long-overdue confrontation with Salafism. Regional political problems highlight Salafism as an option in the minds of the masses. However, Islamic thought, which will continue its march in life to the extent that it can do this, must demonstrate the performance that will benefit from the possibilities of its own heritage theologically. Islamic thought, which is experiencing deep meaning and value problems in the face of the multifaceted and sudden moves of the global world, seems to gain its historical and theological dynamism as a result of this confrontation. The Islamic world, which must take into account the values of the modern world as well as its own heritage, has been forced to undergo a multifaceted enlightenment. It is clear that the results obtained through partial discussions without rejecting the accumulation of sects and philosophical movements and thinking about a restructuring on the axis of the Islamic doctrine will not be useful. When the history and foundations of the Salafi discourse are discussed, it becomes clear that this radical essentialist movement has no right to monopolize the teachings and history of Islam, and this situation can be put forward within the framework of an Islamic style.
Detaylı Başlık
Bir Kriz Teolojisi ve Toplumsal Hareket Olarak Selefilik / Salafism as a Crisis Theology and Social Movement / السلفية كمعتقد أزمة والحركة الاجتماعية