Footnote to Ahmed's statement
(حاشية على حاشية قول أحمد)

Name: Footnote to Ahmed's statement
Author: Ghiath al-Din Issa Ibn Sibgha God is the son of Ibrahim Al-Safavi Al-Hussein Abadi author

Title	Footnote to Ahmed's statement
Title Original	حاشية على حاشية قول أحمد
Author	Ghiath al-Din Issa Ibn Sibgha God is the son of Ibrahim Al-Safavi Al-Hussein Abadi author
Author Original	غياث الدين عيسى ابن صبغةالله ابن ابراهيم الصفوى الحسين ابادى
Type	Book
Language	Arabic
Digital	Yes
Manuscript	No
Library:	Wellcome Collection museum and library
Record ID	zq85v2k4
Sample Text	fol.3a.1: In the name of God, the Most Gracious, the Most Merciful fol.3a.2: Praise be to God who made logic the title of the newspaper Al-Insan to benefit and make use of what the conscience imagines and the tongue expresses. This is what has been conveyed to us through chain of transmission about their merits and that the scourge of their police and the fragrance of their secrets is in all countries and countries. fol.3a.12: So the poor man says to God, the guide, Ghiyath al-Din Issa Ibn Sibghat Allah Ibn Ibrahim al-Safavi al-Hussein Abadi, it has stirred in my heart that I should exert my effort and earnestness and follow in the footsteps of a thousand who have led my father and grandfather astray by commenting a footnote related to the footnote attributed to the famous and virtuous master, Ahmad’s saying, that its problems will be solved from it, so I commented on it comments that reached the highest levels of revelation. And the explanation: Praise be to You, O God, for what You have bestowed. He only said “For what You have bestowed” and did not say “For what You have bestowed upon me in granting virtuous acquaintances” or the like - fol.104b.11: As for the reason for contemplation based on what the grandfather, may God’s light be upon him, said in directing his saying, “I have known,” it is that what the author mentioned cannot be a reason for being precise, unless he assumes a metaphor in the definition, and cautioning against bias is obligatory in the definitions, so there is no control over the words of the author, even if the commentator claims to be controlling in His words in interpretation - fol.104b.15 So, you should understand how much you have made a mistake, and peace be upon you.
Hakkında ayrıca bilinen	Ḥāshīyah ʿalá ḥāshīyat qawl Aḥmad

View in source Wellcome Collection museum and library

Wellcome Collection museum and library

Footnote to Ahmed's statement

(حاشية على حاشية قول أحمد)

Author Ghiath al-Din Issa Ibn Sibgha God is the son of Ibrahim Al-Safavi Al-Hussein Abadi author

Author Original غياث الدين عيسى ابن صبغةالله ابن ابراهيم الصفوى الحسين ابادى

Type Book

Language Arabic

Digital Yes

Manuscript No

Library Wellcome Collection museum and library

Record ID zq85v2k4

Sample Text fol.3a.1: In the name of God, the Most Gracious, the Most Merciful fol.3a.2: Praise be to God who made logic the title of the newspaper Al-Insan to benefit and make use of what the conscience imagines and the tongue expresses. This is what has been conveyed to us through chain of transmission about their merits and that the scourge of their police and the fragrance of their secrets is in all countries and countries. fol.3a.12: So the poor man says to God, the guide, Ghiyath al-Din Issa Ibn Sibghat Allah Ibn Ibrahim al-Safavi al-Hussein Abadi, it has stirred in my heart that I should exert my effort and earnestness and follow in the footsteps of a thousand who have led my father and grandfather astray by commenting a footnote related to the footnote attributed to the famous and virtuous master, Ahmad’s saying, that its problems will be solved from it, so I commented on it comments that reached the highest levels of revelation. And the explanation: Praise be to You, O God, for what You have bestowed. He only said “For what You have bestowed” and did not say “For what You have bestowed upon me in granting virtuous acquaintances” or the like - fol.104b.11: As for the reason for contemplation based on what the grandfather, may God’s light be upon him, said in directing his saying, “I have known,” it is that what the author mentioned cannot be a reason for being precise, unless he assumes a metaphor in the definition, and cautioning against bias is obligatory in the definitions, so there is no control over the words of the author, even if the commentator claims to be controlling in His words in interpretation - fol.104b.15 So, you should understand how much you have made a mistake, and peace be upon you.

Hakkında ayrıca bilinen Ḥāshīyah ʿalá ḥāshīyat qawl Aḥmad