Critique of the anthropological foundations of Karl Rogers' theory with a view to Islamic sources
(amir qorbanpoorlafmejani)

Title Critique of the anthropological foundations of Karl Rogers' theory with a view to Islamic sources
Title Original amir qorbanpoorlafmejani
Author amir qorbanpoorlafmejani
Publication Place Allameh Tabataba'i University Press -
Subject Islam
Type Book
Language Persian
Digital Yes
Manuscript No
Library: Oxford Islamic Studies Online
Library Asset ID ISSN: 2345-6051, EISSN: 2476-6178, DOI: 10.22054/qccpc.2021.53146.2448
Record ID cdi_doaj_primary_oai_doaj_org_article_23eaf64338424615b38cfb3f3394d51c
Library Location DOAJ Directory of Open Access Journals
Notes The aim of the present study was to critique the anthropological foundations of the theory of the client-centered of Karl Ransom Rogers. Rogers had a optimistic and positive view about man. According to Rogers, man is basically a rational, social, progressive, and realistic whose most important motivation is self-actualization. In this direction, the basis and criterion for action is self-organization. We do not need to worry about human antisocial traction because they are not innate in humans and are tributary. Also, man is not able to acquire definite knowledge of external reality, and everyone has his own perception of reality. However, according to Islam, human beings are valuable in nature and have inherent dignity and can attain acquired dignity. In addition to the positive aspects, man also has the downward aspects that must be balanced in the shadow of religion and nature spirit. It is also possible to attain knowledge and acquire it, and the instructions of the religion regarding the acquisition of knowledge, thought, and sectarianism indicate this. Also, self-actualization in Rogers' theory focuses on the biological aspects of human beings, while according to Islam, moving in the direction of servitude and the goal of creation with a divine motive will lead to human self-actualization and closeness (nearness) to God.
Bir Parçasıdır Faṣlnāmah-i farhang-i mushāvirah va ravān/darmānī (Online), 2021-09, Vol.12 (47), p.47-96
View in source Oxford Islamic Studies Online Oxford Islamic Studies Online - Ottoman library catalog search
Oxford Islamic Studies Online - Ottoman library catalog search Oxford Islamic Studies Online

Critique of the anthropological foundations of Karl Rogers' theory with a view to Islamic sources

(amir qorbanpoorlafmejani)
Author amir qorbanpoorlafmejani
Publication Place Allameh Tabataba'i University Press -
Subject Islam
Type Book
Language Persian
Digital Yes
Manuscript No
Library Oxford Islamic Studies Online
Library Asset ID ISSN: 2345-6051, EISSN: 2476-6178, DOI: 10.22054/qccpc.2021.53146.2448
Record ID cdi_doaj_primary_oai_doaj_org_article_23eaf64338424615b38cfb3f3394d51c
Library Location DOAJ Directory of Open Access Journals
Notes The aim of the present study was to critique the anthropological foundations of the theory of the client-centered of Karl Ransom Rogers. Rogers had a optimistic and positive view about man. According to Rogers, man is basically a rational, social, progressive, and realistic whose most important motivation is self-actualization. In this direction, the basis and criterion for action is self-organization. We do not need to worry about human antisocial traction because they are not innate in humans and are tributary. Also, man is not able to acquire definite knowledge of external reality, and everyone has his own perception of reality. However, according to Islam, human beings are valuable in nature and have inherent dignity and can attain acquired dignity. In addition to the positive aspects, man also has the downward aspects that must be balanced in the shadow of religion and nature spirit. It is also possible to attain knowledge and acquire it, and the instructions of the religion regarding the acquisition of knowledge, thought, and sectarianism indicate this. Also, self-actualization in Rogers' theory focuses on the biological aspects of human beings, while according to Islam, moving in the direction of servitude and the goal of creation with a divine motive will lead to human self-actualization and closeness (nearness) to God.
Bir Parçasıdır Faṣlnāmah-i farhang-i mushāvirah va ravān/darmānī (Online), 2021-09, Vol.12 (47), p.47-96
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