Author
Al-Orabi, Abdul Rahman bin Saad
Type
Book
Language
Arabic
Digital
Yes
Manuscript
No
Library
Royal Danish Library
Library Asset ID
ISSN: 1319-0989
Record ID
cdi_almandumah_primary_72366
Library Location
ProQuest Central
Notes
The research studies and analyzes the social rebellions in Mecca, may God honor it, during the period of the second Ottoman rule, which begins from the year 1256 AH to the year 1334 AH, corresponding to the years 1840-1916 AD, through what was mentioned by local historical sources contemporary with those events. The research focuses on identifying the reasons that led to these events and their effects on the political and social conditions in the city of Mecca and the entire Hijaz region. The period of the second Ottoman rule of the Hijaz region was a turbulent period, mainly due to the change in the nature of Ottoman rule of the region after the Ottomans turned it into an Ottoman state administered administratively by a Turkish governor like the rest of the states of the state at that time. This led to a conflict between the nobles, the true rulers of Mecca, and the Ottoman governors. One of its forms was represented by the Sharif of Mecca encouraging some of the people to reject laws and administrative decisions that were issued by the central Ottoman government in Istanbul, and the Turkish governor of Hijaz seeks to implement it, which appeared in the form of social rebellions that had a significant impact on the social and political conditions of Mecca and the region. The most important rebellions witnessed in that period were the “Sedition for Preventing the Sale of Slave” in the year 1272 AH/1855 AD, in addition to what was known as the “Hawa Sedition” in the year 1288 AH/1871 AD, and what was called the “Al-Qabouri Revolt” in the year 1326 AH/1908 AD. The research aimed to investigate the real reasons that led to these rebellions and to know their positive and negative effects by analyzing what was reported by contemporary historical sources for those events, written by historians from the people of Mecca, while comparing them as much as possible with other historical sources, especially the official Ottoman ones.
Görüntüle
Majallat Jāmiʻat al-Malik ʻAbd al-ʻAzīz. Ādāb wa-al-ʻulūm al-insānīyah, 2010, Vol.18 (1), p.3-52