Author
Rashid, Muhammad Abdul Qader
Type
Book
Language
Arabic
Digital
Yes
Manuscript
No
Library
Royal Danish Library
Library Asset ID
ISSN: 2357-0709
Record ID
cdi_almandumah_primary_1293840
Library Location
DOAJ Directory of Open Access Journals
Notes
The weakness and decline of the political power of the “Ottoman” state became a tangible reality for many European countries during the first and second decades of the twentieth century. This reality led to a kind of political vacuum, the features of which became clear in the precious region of the “Ottoman” state, which was the Arab Levant. Within the framework of this realism and the resulting political vacuum, the region of the “Arab Levant” turned into a historical opportunity with negotiating dimensions of unknown direction on the one hand, and with deconstructive colonial dimensions on the other hand. In the context of all of this, and with a number of proactive geographies within the general framework of the turbulent geographies in the Arab Levant at that time; “Abdulaziz bin Saud” had his own project, which he started when he was the Emir of the Najd region in the year (1902 AD) and was crowned king of the “Kingdom of Saudi Arabia” in the year (1936). That genius project, which if it had been continued, would have filled all the “political voids” in the “Ottoman” state at that time. It came to “immigration” as a field of application, and the step of settling and settling the Bedouins in their (first) village or their (first) migration emerged under the name of the “Artawiyah” migration in the year (1912). With growth and the (first) migration, thought matured, and “migration” spread. According to the employment trends of migration, the cultural frameworks of the world were formed, which resulted in a set of intentional geographical areas, which ended in a group of Hijri geographical areas that showed degrees of internal cohesion among themselves, and ended up forming unity. Within the framework of all of this, “developmental urbanism” arose through the projection of the societal/cultural system onto the environmental or natural environment. That active and effective projection determined by the thought of change in a way that was consistent with its urgent demands in pursuit of the goal to be achieved. Hence, “developmental urbanism” was nothing but the product of thought through which it was hoped to achieve a specific goal and was dependent on a specific society, and thus it can be considered a manifestation of society’s action according to a thought that led all its basic elements to join forces and compete. To secure the functional continuity of the integrated group. In light of this, developmental urbanization continued at the level of the “Kingdom of Saudi Arabia” and a push to reach the unknown, taking proactive steps at times or forward-looking steps at other times. The idea of the study revolves around the inputs that led to the establishment of the Hijra, after which an employment experiment involved a set of executive mechanisms, the success of which was inferred by the information of its results, which culminated in the establishment of the Kingdom of Saudi Arabia in the year (1932). In this context, the idea of studying “Abandonment” was born, as it is an employment vision motivated by a number of goals, the outcomes of which succeeded in realizing more ambitions. The study relied on the historical approach, in the context of an attempt to construct the historical events of the Hijr villages, after which a group of urban areas were characterized by a set of demographic, urban, and functional dimensions in general. It also relied on the deductive approach, which is considered a vital support that gave the study the momentum to move from one historical event to another, as it made it possible to move from partial, subjective knowledge, where the characteristics of “abandonment” are, to comprehensive knowledge, where the region of “Najd” and then the “Arabian Peninsula” are in one bond. Accordingly, the method made it possible to judge the accuracy of a historical event by comparing it, linking it, and coherently with the event that follows it. Based on the treatment steps, the study included (six) main axes, of which the fundamentalist trend prevailed within a framework of analysis and criticism, while the utilitarian trend was represented in the study’s results and recommendations.”
Görüntüle
Maǧallaẗ Kulliyyaẗ Al-Adāb - Ǧāmiʿaẗ Al-Fayūm, 2022, Vol.14 (2), p.1-177