Nihāyat al-idrāk fī dirāyat al-aflāk The end of perception in the knowledge of the heavens
( نهاية الإدراك في دراية الأفلاك قطب الدين الشيرازي، محمود بن مسعود)

Title Nihāyat al-idrāk fī dirāyat al-aflāk The end of perception in the knowledge of the heavens
Title Original نهاية الإدراك في دراية الأفلاك قطب الدين الشيرازي، محمود بن مسعود
Author Quṭb al-Dīn Maḥmūd ibn Mas‘ūd al-Shīrāzī
Publication Date: 17 Rabī‘ II 872 (CE, Gregorian)
Publication Place al-Ẓāhirīyah al-‘atīqah, Cairo -
Subject 1
Type Book
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 1
Physical Dimensions 269 x 186 mm
Library: Qatar Digital Library
Library Asset ID Add MS 7482
Record ID vdc_100000005664.0x000001
Library Location British Library: Oriental Manuscripts
Date 17 Rabī‘ II 872 (CE, Gregorian)
Notes Avoid al-idrāk from dirāyat al-aflāk (The End of Perception in Knowledge of the Heavens), by Quṭb al-Dīn Maḥmūd ibn Mas‘ūd al-Shīrāzī (Qutb al-Din Mahmud ibn Masoud al-Shirazi; c. 1236-1310), a text on astronomy and the orbits of the heavenly bodies. The MS Aḥmad ibn Muḥamad ibn Ḥusayn ibn Hārūn ibn Ibrāhīm ibn ‘Abdullāh al-‘Amarī al-Jazarī al-Shāfi‘ī (see title page f. 3r, lines 2-5, and colophon Section at the end of a manuscript text. , f. 148v, lines 25-31, transcribed below). Title page (f. 3r, lines 1-5): The end of perception in the knowledge of the heavens by Qutb Al-Shirazi Drawing the side The High Prince Al-Kabiri Royal Coral Timeline Al-Ashrafi, may God bless him Beginnings (f. 3v, lines 2-6): Our Lord and Master, the Sultan of the Wise Men and the Investigators, said, “The best of the present and the latter.” The revealer of dilemmas, the creator of meanings, the inventor of curiosities and anecdotes, the pole of truth and religion Al-Shirazi, may God bless his majesty. He guarded his perfection from the eye of perfection. Then thank God Creator of the heavens above the earths. It is an example to discerning observers and is decorated with jewels The constants and the perplexed... Ends (f. 148v, lines 18-22): And the arrangement of the spheres, the reminder, the outcome, the utmost perception and insight, and he comprehended their meanings and understood the essence of their differences, then he met Between it and this book, the peel is distinguished from the book, and God is the inspirer of guidance and guidance. From Him is the origin and to Him is the return And since God Almighty has enabled me to complete what I intended and accomplish what I promised, let us conclude the book praising God for the miracle of pancakes and His blessings. The brave (?) and those praying on the butter of nights and days, Muhammad is the best of humanity, and on his honorable family (?) are the glowing lamps and keys. Speech Colophon Section at the end of a manuscript text. (f. 148v, lines 23-31): It was completely at the hands of the poor, despicable slave who confessed his sin Negligence is in need of forgiveness from his Almighty Lord Abdul Ghaffar bin Musa bin Ahmed bin Muhammad bin Hussein bin Haroun bin Ibrahim Bin Abdullah Al-Amri, descended from Al-Jazari Al-Shafi’i gave rise to the doctrine of forgiveness God bless him, his parents, and all Muslims Especially for those who looked into it and prayed for their forgiveness This is in Cairo, which is guarded by the ancient city of Dhahiria Dated on Sunday, the seventeenth of Rabi’ al-Akhir in the year eight hundred and seventy-two The text is divided into four books (articles), and subdivided into chapters (sections) and then parts (chapters): Book One: What it is necessary to present before setting out to achieve our goals (ff. 4r-12r); Book Two: The organization of the heavenly bodies Book Three: The organization of the Earth (ff. 101v-132v); Book Four: The scales of the distances and heavenly bodies. Folio 1 has been pasted to f. 2, but it was not originally part of the manuscript and was written at a later date by a different hand. Folio 1r contains a short passage about doubt and certainty, while f. 1v contains a short discussion of the question 'Where was God before the creation? (Where was our Lord before He created creation?)'. Folio 11 has likewise been pasted onto f. 12. It contains a long addition to the text on f. 12r written by a later hand. The text contains numerous diagrams in red and black ink.
Erişim Koşulları Unrestricted
Köken Owners’ notes (title page, f. 3r, from right to left, top to bottom): Muḥammad al-Muẓaffarī, scribe (of this MS?), his inscription Muḥammad, known as al-Zarūnī, student of Muḥammad al-Muẓaffarī, and astronomer to the Sultan, his inscription, dated 1024 AH/AD 1615-16 Muḥammad Aḥmad ibn ‘Abdullāh, Mawhib (?) of the Congregational Mosque of Abū al-Fattāḥ (?), his inscription, dated 1130 AH/AD 1718 Ibn Muḥammad Ṭāhir Zayn al-‘Ābdīn, his inscription [along with his seal, dated 1240? AH/AD 1825?] ‘Abdullāh al-Ḥussaynī al-Mawsilī, known as Fakhār (?) Zadeh, his inscription Three further seals, one dated 1227 AH/ AD 1812-13 (f. 3v)
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Nihāyat al-idrāk fī dirāyat al-aflāk The end of perception in the knowledge of the heavens

( نهاية الإدراك في دراية الأفلاك قطب الدين الشيرازي، محمود بن مسعود)
Author Quṭb al-Dīn Maḥmūd ibn Mas‘ūd al-Shīrāzī
Publication Date 17 Rabī‘ II 872 (CE, Gregorian)
Publication Place al-Ẓāhirīyah al-‘atīqah, Cairo -
Subject 1
Type Book
Language Arabic
Digital Yes
Manuscript Yes
Pages Count 1
Physical Dimensions 269 x 186 mm
Library Qatar Digital Library
Library Asset ID Add MS 7482
Record ID vdc_100000005664.0x000001
Library Location British Library: Oriental Manuscripts
Date 17 Rabī‘ II 872 (CE, Gregorian)
Notes Avoid al-idrāk from dirāyat al-aflāk (The End of Perception in Knowledge of the Heavens), by Quṭb al-Dīn Maḥmūd ibn Mas‘ūd al-Shīrāzī (Qutb al-Din Mahmud ibn Masoud al-Shirazi; c. 1236-1310), a text on astronomy and the orbits of the heavenly bodies. The MS Aḥmad ibn Muḥamad ibn Ḥusayn ibn Hārūn ibn Ibrāhīm ibn ‘Abdullāh al-‘Amarī al-Jazarī al-Shāfi‘ī (see title page f. 3r, lines 2-5, and colophon Section at the end of a manuscript text. , f. 148v, lines 25-31, transcribed below). Title page (f. 3r, lines 1-5): The end of perception in the knowledge of the heavens by Qutb Al-Shirazi Drawing the side The High Prince Al-Kabiri Royal Coral Timeline Al-Ashrafi, may God bless him Beginnings (f. 3v, lines 2-6): Our Lord and Master, the Sultan of the Wise Men and the Investigators, said, “The best of the present and the latter.” The revealer of dilemmas, the creator of meanings, the inventor of curiosities and anecdotes, the pole of truth and religion Al-Shirazi, may God bless his majesty. He guarded his perfection from the eye of perfection. Then thank God Creator of the heavens above the earths. It is an example to discerning observers and is decorated with jewels The constants and the perplexed... Ends (f. 148v, lines 18-22): And the arrangement of the spheres, the reminder, the outcome, the utmost perception and insight, and he comprehended their meanings and understood the essence of their differences, then he met Between it and this book, the peel is distinguished from the book, and God is the inspirer of guidance and guidance. From Him is the origin and to Him is the return And since God Almighty has enabled me to complete what I intended and accomplish what I promised, let us conclude the book praising God for the miracle of pancakes and His blessings. The brave (?) and those praying on the butter of nights and days, Muhammad is the best of humanity, and on his honorable family (?) are the glowing lamps and keys. Speech Colophon Section at the end of a manuscript text. (f. 148v, lines 23-31): It was completely at the hands of the poor, despicable slave who confessed his sin Negligence is in need of forgiveness from his Almighty Lord Abdul Ghaffar bin Musa bin Ahmed bin Muhammad bin Hussein bin Haroun bin Ibrahim Bin Abdullah Al-Amri, descended from Al-Jazari Al-Shafi’i gave rise to the doctrine of forgiveness God bless him, his parents, and all Muslims Especially for those who looked into it and prayed for their forgiveness This is in Cairo, which is guarded by the ancient city of Dhahiria Dated on Sunday, the seventeenth of Rabi’ al-Akhir in the year eight hundred and seventy-two The text is divided into four books (articles), and subdivided into chapters (sections) and then parts (chapters): Book One: What it is necessary to present before setting out to achieve our goals (ff. 4r-12r); Book Two: The organization of the heavenly bodies Book Three: The organization of the Earth (ff. 101v-132v); Book Four: The scales of the distances and heavenly bodies. Folio 1 has been pasted to f. 2, but it was not originally part of the manuscript and was written at a later date by a different hand. Folio 1r contains a short passage about doubt and certainty, while f. 1v contains a short discussion of the question 'Where was God before the creation? (Where was our Lord before He created creation?)'. Folio 11 has likewise been pasted onto f. 12. It contains a long addition to the text on f. 12r written by a later hand. The text contains numerous diagrams in red and black ink.
Erişim Koşulları Unrestricted
Köken Owners’ notes (title page, f. 3r, from right to left, top to bottom): Muḥammad al-Muẓaffarī, scribe (of this MS?), his inscription Muḥammad, known as al-Zarūnī, student of Muḥammad al-Muẓaffarī, and astronomer to the Sultan, his inscription, dated 1024 AH/AD 1615-16 Muḥammad Aḥmad ibn ‘Abdullāh, Mawhib (?) of the Congregational Mosque of Abū al-Fattāḥ (?), his inscription, dated 1130 AH/AD 1718 Ibn Muḥammad Ṭāhir Zayn al-‘Ābdīn, his inscription [along with his seal, dated 1240? AH/AD 1825?] ‘Abdullāh al-Ḥussaynī al-Mawsilī, known as Fakhār (?) Zadeh, his inscription Three further seals, one dated 1227 AH/ AD 1812-13 (f. 3v)
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