Publication Date
1700
Publication Place
-
[1700-1899]
Subject
Arabic language—Grammar—Early works to 1800, Arabic language—Rhetoric, Free will and determinism—Religious aspects—Islam—Early works to 1800, Hadith—Terminology, Islam—Doctrines—Early works to 1800, Islamic law—Interpretation and construction—Early works to 1800, Islamic philosophy—Early works to 1800, Logic—Early works to 1800, Malikites—Early works to 1800, Naqshabandīyah—Biography, Qurʼan. Sūrat al-Anbiyāʼ, 22—Commentaries—Early works to 1800, Sufism, Wills, Ethical—Early works to 1800, Muḥammad, Prophet, -632—Family—Early works to 1800, Qarahʹtabahʹlī, Ḥusayn ibn Muṣṭafá, -1777 or 1778—Sharḥ Risālat al-istiʻārah, Anṭākī, Maḥmūd ibn ʻAbd Allāh, -1747 or 1748—Risālat al-istiʻārah, Jurjānī, ʻAlī ibn Muḥammad, al-Sayyid al-Sharīf, 1340-1413—Ḥāshiyah ʻalá Sharḥ Mukhtaṣar al-Muntahá, Ījī, ʻAḍud al-Dīn ʻAbd al-Raḥmān ibn Aḥmad, -1355—Sharḥ Mukhtaṣar al-Muntahá fī al-uṣūl, Ibn al-Ḥājib, ʻUthmān ibn ʻUmar, 1175-1249—Mukhtaṣar al-Muntahá al-uṣūlī, Abū Ḥanīfah, -767 or 768—Waṣīyah, Naqshabandī, Khālid ibn Aḥmad, 1776-1827, Avicenna, 980-1037, Fārābī, Manuscripts, Arabic—New Jersey—Princeton
Type
kitap
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
332
Library
Princeton University Library
Library Asset ID
99116511663506421
Record ID
dckp78gs96t
Date
01-01-1700 T00:00:00 AH/12-31-1899 T:KHZ:KHZZ — 1700-1899
Notes
Ms. composite codex., Layout: 17-21 lines per page., Origin: [Ḥāshiyah ʻalá sharḥ] Copied Ramaḍān 1266., Incipit: [Footnote to explanation] Praise be to God... His saying of the prohibition of the scribbler is quoted from him saying that what is meant by the scribbler is -- [a message about achieving immanence]. Then I say that absolute immanence is the absence of separation -- [Message on repetition] Praise be to God as He commanded... And then know that repetition -- [footnote upon footnote] His saying is a conjunction of the name... This meaning includes four things -- [Message in detail] Praise be to God who honored Adam... Know that the predecessors differed -- [Commandment] He said... O my son, I advise you to fear God -- [Message on actions] Praise be to God, Creator of the heavens.. As for what follows, know... that the people of the qiblah Apply completely -- [Explanation of a commandment] Praise be to God who is united in the necessity of existence... He said... Faith is an acknowledgment of the tongue... I am speaking here about the essence of faith -- [Incendent of minds] He said... After praising God, the Conqueror, counting the needy -- [Nukhbat compilation] Praise be to God who is in eternity. And its pictures -- [Naqshbandi series] Oh God, O Ever-Living, O Ever-Living... I ask you, O God -- [A treatise on the interpretation of Luke 1] In the name of God... I know that grammarians mentioned that the word if -- [A message on the interpretation of Luke 2] Praise be to God... in it there is definitive proof of His oneness -- [A treatise on universality] O He whose knowledge encompasses universals -- [A treatise on a statement of investigation] We praise You, O He who is the conciliator... As for what follows... I was engaged in providing information -- [A treatise on knowledge] I know that it is not permissible for God Almighty’s knowledge of things to be gained by extracting their form -- [A treatise on the statement of integrity] He says... When we decided to dispute... suspicion fell on the minds of some of those involved -- [A treatise on investigation investigations] Praise be to His guardian and blessings be upon His Prophet... I know... that the people of theorizing represented, to explain the ranks of beings in existence, the luminous things on three levels -- [The Method Series] My God is in the sanctity of the source of honesty and purity 1. fol. 16b-66a: Ḥāshiyah ʻalá sharḥ Qarahʹtabahʹlī. Gloss on Qarahʹtabahʹlī's Sharḥ Risālat al-istiʻārah., 2. fol. 68b-70b: Risālah fī taḥqīq al-luzūm., 3. fol. 68a: Risālah fī al-tardīd al-infiṣālī., 4. fol. 82b-96a: Ḥāshiyah ʻalá ḥāshiyat al-Jurjānī., 5. fol. 108b-109a: Risālah fī tafṣīl mā qīla fī abaway al-Rasūl., 6. fol. 109b-110a: Waṣīyah., 7. fol. 118b-131a: Risālah fī al-afʻāl al-ikhtiyārīyah., 8. fol. 133b-155a: Sharḥ Waṣīyat Abī ḥanīfah., 9. fol. 161b-167b: Mūqid al-adhhān., 10. fol. 173b-178a: Naẓm Nukhbat al-Fikar., 11. fol. 186b-214b: Tankhīb al-laʼālī fī tabyīn al-maʻānī. On Khālid al-Naqshbandī (d. 1242/1827) and his successors, in five bābs., 12. fol. 215b-216b: Silsilah Naqshabandīyah., 13. fol. 291b-297a: Risālah fī tafsīr “law kāna fīhimā ālihah...”, 14. fol. 297b-298b: Risālah fī tafsīr “law kāna fīhimā ālihah...”, 15. fol. 299a-302b: Risālah fī al-kullīyah wa-al-juzʼīyah., 16. fol. 303a-305a: Risālah fī bayān taḥqīq al-maḥṣūrāt. On quantified propositions., 17. fol. 315b-318b: Risālah fī al-ʻilm., 18. fol. 318b-320b: Risālah fī bayān al-nizāʻ bayna Ibn Sīnā wa-al-Fārābī fī ittiṣāf al-mawḍūʻ bi-waṣfihi. On the difference between the opinions of Avicenna and Fārābī about the existential import of propositions., 19. fol. 325b-329b: Risālah fī taḥqīq al-mabāḥith al-wujūdīyah wa-al-maqāṣid al-uṣūlīyah., 20. fol. 331b-332b: Silsilat al-ṭarīqah al-Naqshabandīya. | Mach, R. Yahuda, 3978, 3308, 3260, 872, 4579, 2965, 2530, 2204, 3639, 555, 4696, 2923, 476, 477, 3283, 3331, 3310, 3292, 3116, 2918., Atsız, Kemalpaşa-oğluʼnun eserleri, Şarkiyat mecmuası, no. 111 (Risālah fī abaway al-nabī)., Catalog of the Mingana collection of manuscripts, IV, 188., Ẓāhirīyah, falsafah, p. 45sq., Brockelmann, Gal., I, 570 (no. 18); II, 30 (no. 5); II, 281 (no. 11); II, 599 (no. 32); S I, 287 (VI); S I, 538 (supergl. α); S I, 790; S II, 20; S II, 306 (no. 36); S II, 669.
Koleksiyonlar
Princeton Digital Library of Islamic Manuscripts, Patron Requests
