er-Risâletü'l-Velediyye.
(الرسالة الولدية.)

Title er-Risâletü'l-Velediyye.
Title Original الرسالة الولدية.
Author Saçaklızâde
Author Original ساجقلي زاده، محمد بن أبو بكر المرعشي الحنفي
Subject PhilosophyDebate.
Type Book
Language Arabic
Digital Yes
Manuscript Yes
Physical Dimensions 211x159-142x68 mm.
Library: Turkish Manuscripts Association Presidency
Library Asset ID 309817
Record ID 309817
Library Location Süleymaniye Library/Muğlalı Hoca Mustafa Efendi
Date 20 Muharram 1178.
Notes There is a faint seal on leaf 1a of the work. The numbering of the copies is incorrect because the number 1 is assigned to page 2a of the work. However, the numbering of each work in the copy within itself causes confusion. For this reason, the information given about the copy is based on the correct order of the pages. There are explanatory notes in the margins of the pages. The relationship between notes and text is established through letters. Chapter and chapter titles are written in red ink. Many commentaries and annotations have been written on the work. The collection name and inventory number of the copy are included on page 1a of the work. The text is surrounded by a red ruler. There is a poet at the end of the pages. The work is a summary of Saçaklızâde's previous work in the field of debate, titled Takrîru'l-Kavânîni'l-Mütedâvile min İlmi'l-Münâzara.
Sample Text (46b) “In the name of God...and praise be to Him, and prayers and peace be upon His messengers,” says the wretched and poor Muhammad, who is called “Sajjali Dada.” May God Almighty honor him with success and happiness. This is a treatise on the art of debate that I taught you, my son, and beginners like you. May God bless it for you and for those who want it other than you. This art is no doubt about its achievement, but doubt about its obligation is sufficient, and debate in custom is the defense...” (55b) “...The strongest objections are invalidating the claimant who does not provide evidence, even if he calls it usurpation, and the safest prohibition is that he has no basis or evidence. Whoever wants to investigate the art of debate should follow our message that is in place to determine the rules of debate, and the beneficiaries, may God best guide them regarding one of them, should ask forgiveness for me and my parents and pray for us with Paradise and the everlasting blessings. And whoever does not thank people does not thank God. Praise be to God, by whose glory and majesty good deeds are accomplished. Glory be to our Lord, the Lord of glory, for what they describe. Peace be upon the messengers, and praise be to God, Lord of the worlds.”
Eser türü Telhis.
Tasnif numarası/Konu 160 / Mantık
Koleksiyon no. 00266-003
Yaprak, satır, sütun sayısı 46b-55b+I yk.,17 st. ;
Cilt özellikleri Sırtı meşin, ebrulu, miklepli cilt.
Yazım şekli (Mensur/Manzum) Mensur.
Alfabe ve yazı türü Arap harfli-Nesih.
İstinsah kaydı (Arap harfli) (55b) “قد فرغنا عن كتاب هذه النسخة المنسوبة لسچاقلي المتطون في المرعش سنة ثمانية وسبعون مائة ألف محرم عشرون جمع كون الحقير الزليل فقي ذاده عبد الله تمت سنة ١١٧٨“
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Turkish Manuscripts Association Presidency - Ottoman library catalog search Turkish Manuscripts Association Presidency

er-Risâletü'l-Velediyye.

(الرسالة الولدية.)
Author Saçaklızâde
Author Original ساجقلي زاده، محمد بن أبو بكر المرعشي الحنفي
Subject PhilosophyDebate.
Type Book
Language Arabic
Digital Yes
Manuscript Yes
Physical Dimensions 211x159-142x68 mm.
Library Turkish Manuscripts Association Presidency
Library Asset ID 309817
Record ID 309817
Library Location Süleymaniye Library/Muğlalı Hoca Mustafa Efendi
Date 20 Muharram 1178.
Notes There is a faint seal on leaf 1a of the work. The numbering of the copies is incorrect because the number 1 is assigned to page 2a of the work. However, the numbering of each work in the copy within itself causes confusion. For this reason, the information given about the copy is based on the correct order of the pages. There are explanatory notes in the margins of the pages. The relationship between notes and text is established through letters. Chapter and chapter titles are written in red ink. Many commentaries and annotations have been written on the work. The collection name and inventory number of the copy are included on page 1a of the work. The text is surrounded by a red ruler. There is a poet at the end of the pages. The work is a summary of Saçaklızâde's previous work in the field of debate, titled Takrîru'l-Kavânîni'l-Mütedâvile min İlmi'l-Münâzara.
Sample Text (46b) “In the name of God...and praise be to Him, and prayers and peace be upon His messengers,” says the wretched and poor Muhammad, who is called “Sajjali Dada.” May God Almighty honor him with success and happiness. This is a treatise on the art of debate that I taught you, my son, and beginners like you. May God bless it for you and for those who want it other than you. This art is no doubt about its achievement, but doubt about its obligation is sufficient, and debate in custom is the defense...” (55b) “...The strongest objections are invalidating the claimant who does not provide evidence, even if he calls it usurpation, and the safest prohibition is that he has no basis or evidence. Whoever wants to investigate the art of debate should follow our message that is in place to determine the rules of debate, and the beneficiaries, may God best guide them regarding one of them, should ask forgiveness for me and my parents and pray for us with Paradise and the everlasting blessings. And whoever does not thank people does not thank God. Praise be to God, by whose glory and majesty good deeds are accomplished. Glory be to our Lord, the Lord of glory, for what they describe. Peace be upon the messengers, and praise be to God, Lord of the worlds.”
Eser türü Telhis.
Tasnif numarası/Konu 160 / Mantık
Koleksiyon no. 00266-003
Yaprak, satır, sütun sayısı 46b-55b+I yk.,17 st. ;
Cilt özellikleri Sırtı meşin, ebrulu, miklepli cilt.
Yazım şekli (Mensur/Manzum) Mensur.
Alfabe ve yazı türü Arap harfli-Nesih.
İstinsah kaydı (Arap harfli) (55b) “قد فرغنا عن كتاب هذه النسخة المنسوبة لسچاقلي المتطون في المرعش سنة ثمانية وسبعون مائة ألف محرم عشرون جمع كون الحقير الزليل فقي ذاده عبد الله تمت سنة ١١٧٨“
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