Author
Muhammad Nour al-Arabi, Muhammad Nour al-Arabi al-Husseini al-Sharqawi al-Misri al-Askoby, 1305 AH/1887 AD.
Author Original
محمد نور العربي، محمد نور العربي الحسيني الشرقاوي المصري الأسكوبي، هـم
Publication Date
1290 AH / 1873 AD; 17 R in Mahrousa Ishtab (?)
Publication Place
Sarajevo - Bosnia -
Not identified
Subject
Sufism.
Type
Book
Language
Ottoman
Digital
Yes
Manuscript
Yes
Pages Count
2
Physical Dimensions
الكتاب من ورق حديث يختلف لون صفحاته ما بين الأخضر والأحمر والأصفر والأزرق.
Library
Al-Furqan Islamic Heritage Foundation
Library Asset ID
255
Record ID
266082
Library Location
Bosnia (Sarajevo) - Ghazi Husrev-Bey LIBRARY - Bosnia (Sarajevo) - Ghazi Husrev-Bey Library
Date
1290 AH / 1873 AD; 17 R in Mahrousa Ishtab (?)
Notes
The pages of most letters are framed in pencil or something similar. Most of them are copied in one handwriting, as if it oscillates between naskh and commentary, and it appears to be the handwriting of one of Muhammad Nour al-Arabi’s students. Despite this, they are full of errors to the point that they cannot be trusted.
Sample Text
The Circle of Existence in the Statement of the Praiseworthy Station of His Holiness Sheikh Muhammad Noor Al-Arabi, His State of Permanence In the name of God, Most Compassionate, Most Merciful Praise be to God, who is manifest in His essence by His essence, who is manifest in His actions and attributes, and may blessings and peace be upon our Master Muhammad, the Guide of creation to the highest station, “Then He approached, and descended, and was just around the corner” and on... As for what follows, its beginning is known as Hazrat Creator, the Most High, Hazratulli.
Cilt
مجلد حديث
Yazı hakkında notlar
شبيه جدا بالنسخي
Durum
عليها شيء ضئيل جدا من آثار الحموضة وانتشار الحبر.
Resimler
في النص رسم توضيحي لدائرة الوجود.
Mürekkep rengi
أسود
Satır sayısı
15
Kaynakça
هدية العارفين، ج 3، ص 426؛ chrome-extension://efaidnbmnnnibpcajpcglclefindmkaj/http://dspace.akdeniz.edu.tr/bitstream/handle/123456789/3935/T05107.pdf?sequence=1&isAllowed=y.
Yazı türü
Nastaʿlīq