A footnote to Al-Qazwini’s summary of Al-Muftah
(حاشية على تلخيص المفتاح للقزويني)

Name: A footnote to Al-Qazwini’s summary of Al-Muftah
Author: Al-Yazdi, Abdullah bin Al-Hussein Shihab Al-Din, 1015 AH / 1606 AD.

Title	A footnote to Al-Qazwini’s summary of Al-Muftah
Title Original	حاشية على تلخيص المفتاح للقزويني
Author	Al-Yazdi, Abdullah bin Al-Hussein Shihab Al-Din, 1015 AH / 1606 AD.
Author Original	اليزدي، عبد الله بن الحسين شهاب الدين، هـم
Publication Date:	1083 AH / 1672 AD
Publication Place	Istanbul - Turkey - Ismail bin Muhammad bin Ahmed bin Muhammad bin Mustafa bin Hamza al-Hanafi
Subject	The science of rhetoric, the science of meanings, the statement.
Type	kitap
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	65
Physical Dimensions	18.2cm × 10cm
Library:	Al-Furqan Islamic Heritage Foundation
Library Asset ID	4382
Record ID	SP 46824
Library Location	Ayasofia - Türkiye (Istanbul) - Hagia Sophia Library
Date	1083 AH / 1672 AD
Notes	The text is followed, in the margins and between the lines, there are many corrections and comments, and it is read and the rest of the pages are framed in red, at the end it is written: “And the emptiness of commenting as far as the impossible occurred, with the dispersion of mind and the dispersion of the situation, for the poorest of creation to the eternal pardon of his Lord, Abdullah bin Shihab al-Din al-Yazdi, on the seventeenth of Dhul-Hijjah, nine hundred and sixty-two, in the palace of King Shiraz, removed from the helpers and surrounded by honor, in the Sadrist school. Mansouriya.
Sample Text	Praise be to Him who created man and taught him the eloquence, and thanks to the one who taught him the richest meanings in the masterpieces of explanation, and prayers be upon his Prophet, who was sent with the most perfect religions, called the most eloquent of the tongue, and his family are the lamps of knowledge and the keys to the Criterion. His saying: We praise you, O God. The basic principle in it, O God, is to delete the letter of the call and replace it with the meem, and nothing else can be compared to it. And “Ali” in his saying “for what you have given us” and its like in the “praised for” meaning the “L” of the reasoning, such as the Almighty’s saying:
Cilt	سختيان مبطن بالإيبرو عليه زخارف، موصول بلسان مزخرف
Durum	جيدة عموما، لكن تفككت بعض أوراقه وتأثر بعضها بالحموضة.
Muhafız	السلطان محمود خان؛ حرر الوقفية أحمد شيخ زاده المفتش بأوقاف الحرمين الشريفين.
Tezhip	طالع الكتاب والصفحة التي تليه مؤطران بالذهب.
Mürekkep rengi	أسود ولفظة "قوله" بالأحمر
Satır sayısı	23
Sahiplik	رامى باشا زاده مصطفى بك.
Kaynakça	كشف الظنون، ج 1، ص 482؛ الأعلام، ج 4، ص 80.
Yazı türü	Taʿlīq

View in source Al-Furqan Islamic Heritage Foundation

Al-Furqan Islamic Heritage Foundation

A footnote to Al-Qazwini’s summary of Al-Muftah

(حاشية على تلخيص المفتاح للقزويني)

Author Al-Yazdi, Abdullah bin Al-Hussein Shihab Al-Din, 1015 AH / 1606 AD.

Author Original اليزدي، عبد الله بن الحسين شهاب الدين، هـم

Publication Date 1083 AH / 1672 AD

Publication Place Istanbul - Turkey - Ismail bin Muhammad bin Ahmed bin Muhammad bin Mustafa bin Hamza al-Hanafi

Subject The science of rhetoric, the science of meanings, the statement.

Type kitap

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 65

Physical Dimensions 18.2cm × 10cm

Library Al-Furqan Islamic Heritage Foundation

Library Asset ID 4382

Record ID SP 46824

Library Location Ayasofia - Türkiye (Istanbul) - Hagia Sophia Library

Date 1083 AH / 1672 AD

Notes The text is followed, in the margins and between the lines, there are many corrections and comments, and it is read and the rest of the pages are framed in red, at the end it is written: “And the emptiness of commenting as far as the impossible occurred, with the dispersion of mind and the dispersion of the situation, for the poorest of creation to the eternal pardon of his Lord, Abdullah bin Shihab al-Din al-Yazdi, on the seventeenth of Dhul-Hijjah, nine hundred and sixty-two, in the palace of King Shiraz, removed from the helpers and surrounded by honor, in the Sadrist school. Mansouriya.

Sample Text Praise be to Him who created man and taught him the eloquence, and thanks to the one who taught him the richest meanings in the masterpieces of explanation, and prayers be upon his Prophet, who was sent with the most perfect religions, called the most eloquent of the tongue, and his family are the lamps of knowledge and the keys to the Criterion. His saying: We praise you, O God. The basic principle in it, O God, is to delete the letter of the call and replace it with the meem, and nothing else can be compared to it. And “Ali” in his saying “for what you have given us” and its like in the “praised for” meaning the “L” of the reasoning, such as the Almighty’s saying:

Cilt سختيان مبطن بالإيبرو عليه زخارف، موصول بلسان مزخرف

Durum جيدة عموما، لكن تفككت بعض أوراقه وتأثر بعضها بالحموضة.

Muhafız السلطان محمود خان؛ حرر الوقفية أحمد شيخ زاده المفتش بأوقاف الحرمين الشريفين.

Tezhip طالع الكتاب والصفحة التي تليه مؤطران بالذهب.

Mürekkep rengi أسود ولفظة "قوله" بالأحمر

Satır sayısı 23

Sahiplik رامى باشا زاده مصطفى بك.

Kaynakça كشف الظنون، ج 1، ص 482؛ الأعلام، ج 4، ص 80.

Yazı türü Taʿlīq